本文選題：先秦儒學(xué)　切入點：小戴禮記　出處：《中國哲學(xué)史》2017年03期 　論文類型：期刊論文

【摘要】：正今存《禮記》一般是指戴德和戴圣編纂而成的《大戴禮記》和《小戴禮記》。隨著先秦儒學(xué)和簡帛資料研究的深入,學(xué)界越來越認(rèn)識到《禮記》的重要性。與此相關(guān)的一個問題是,《禮記》的編纂成書、流傳等問題的研究,歷來也是經(jīng)學(xué)與先秦儒學(xué)研究領(lǐng)域的重要問題。盡管歷代有很多學(xué)者否認(rèn)小戴刪大戴而成書的說法,但一般認(rèn)為,大小戴《禮記》都來源于《漢書·
[Abstract]:"Li Ji" is generally referred to as "Da Dai Li Ji" and "Xiao Dai Li Ji" compiled by Dai de and Dai Sheng. With the further study of Confucianism and silk and silk materials in the pre-Qin period, Scholars are increasingly aware of the importance of the Book of Rites. A related problem is the study of the compilation and circulation of the Book of Rites. It has always been an important issue in the study of Confucian classics and Confucianism in the Pre-Qin Dynasty. Although many scholars in successive dynasties have denied that Xiao Dai deleted Dai Da Dai and made a book, it is generally believed that Dai Dai (Book of Rites) all came from < Han Shu].
【作者單位】： 中國社科院哲學(xué)所;
【基金】：國家社科基金重大項目“中國禮制變遷及其現(xiàn)代價值研究”(12&ZD134)階段性成果
【分類號】：K892.9
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本文編號：1573904