本文關(guān)鍵詞：中國古代皇權(quán)的制度性與非制度性制約　出處：《中州學(xué)刊》2016年08期 　論文類型：期刊論文

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【摘要】：中國古代皇權(quán)的制度性制約包括諫官言諫系統(tǒng)以及以相權(quán)為代表的官僚系統(tǒng),制度性制約的目的在于維護(hù)以皇權(quán)為代表的皇族利益,限制性權(quán)力與被限制性權(quán)力具有非對(duì)等性帶來了制度性制約的彈性而非剛性。"天""德""民"對(duì)皇權(quán)的非制度性制約是以造成皇帝的天譴、內(nèi)省、恐懼為基礎(chǔ)的。制度性制約與非制度性相互融合,制約的廣度與深度高于現(xiàn)代西方,而缺乏的是剛性。
[Abstract]:The institutional restriction of imperial power in ancient China includes the system of admonishing officials and the bureaucratic system represented by the power of the emperor. The purpose of the institutional restriction is to safeguard the interests of the royal family represented by the imperial power. The non-equivalence of restrictive power and restricted power brings flexibility rather than rigidity of institutional restriction. The non-institutional restriction of "heaven", "virtue" and "people" on imperial power is to cause the emperor's punishment and introspection. On the basis of fear, institutional restriction and non-institutional restriction are intermingled, the breadth and depth of restriction are higher than those of modern western countries, but what is lacking is rigidity.
【作者單位】： 河南大學(xué)哲學(xué)與公共管理學(xué)院;河南大學(xué)近代中國研究所;
【分類號(hào)】：K23
【正文快照】： 在中國古代政治制度中皇權(quán)是整個(gè)政治權(quán)力的中心,其他一切權(quán)力機(jī)構(gòu)都是皇權(quán)的辦事機(jī)構(gòu)與派出機(jī)構(gòu),皇權(quán)是至高無上的,理論上是無限的、全能的,在思想觀念上,皇權(quán)思想是整個(gè)政治思想的核心。1“我們說君權(quán)是絕對(duì)的、最后的,是否意味著中國歷史上的皇帝可以完全不受拘束而隨心所，

本文編號(hào)：1413319