【摘要】：“如何使人更加有尊嚴(yán)和更加幸福?”(溫家寶)這是我國當(dāng)今社會(huì)所關(guān)注的一個(gè)重要話題,它不僅是一個(gè)政治問題,而且還是一個(gè)人權(quán)問題。隨著經(jīng)濟(jì)全球化的發(fā)展,人權(quán)意識(shí)也越來越被國際社會(huì)強(qiáng)調(diào),一些西方國家還以人權(quán)問題為借口,對(duì)他國進(jìn)行“人權(quán)攻勢(shì)”,以此干涉其內(nèi)政。在當(dāng)前國際人權(quán)斗爭(zhēng)日趨激烈的這種情況下,加強(qiáng)馬克思列寧主義人權(quán)思想的學(xué)習(xí)和研究顯得尤為重要。列寧在領(lǐng)導(dǎo)無產(chǎn)階級(jí)革命,尋求民族解放、自由的斗爭(zhēng)中建立了自己獨(dú)特的人權(quán)理論。其內(nèi)容博大精深,我們應(yīng)該深入挖掘,認(rèn)真研究,進(jìn)行梳理,使它成為廣大人民群眾反對(duì)資產(chǎn)階級(jí)人權(quán),捍衛(wèi)中國主權(quán)和人權(quán)的理論武器。通過對(duì)列寧的人權(quán)思想和實(shí)踐的系統(tǒng)研究,可以深化馬克思主義人權(quán)思想的研究和促進(jìn)中國特色社會(huì)主義人權(quán)理論建設(shè)。 本文內(nèi)容除文獻(xiàn)綜述和導(dǎo)論外共分為以下四部分： 第一部分：簡(jiǎn)單說明列寧人權(quán)思想形成的主客觀條件,主要有社會(huì)背景、理論基礎(chǔ)和階級(jí)力量,接著對(duì)列寧人權(quán)思想的基礎(chǔ)和理想進(jìn)行了闡述,歸納出列寧不僅領(lǐng)導(dǎo)俄國無產(chǎn)階級(jí)建立了世界上第一個(gè)社會(huì)主義國家,而且還創(chuàng)造性地豐富和發(fā)展了馬克思的人權(quán)理論,成為東方國家人權(quán)史上的一朵奇葩。 第二部分：是文章的重點(diǎn)部分,這部分對(duì)列寧人權(quán)思想的主要內(nèi)容進(jìn)行了詳細(xì)論述,包括了生存權(quán)與發(fā)展權(quán),民族自決權(quán),受教育權(quán)以及自由、平等的民主權(quán)利等方面。其中像“沒有民主,就不可能有社會(huì)主義”、“在一個(gè)文盲的國家里是不能建成共產(chǎn)主義社會(huì)的”、“各民族完全平等,各民族有自決權(quán)”以及“無產(chǎn)階級(jí)如果不爭(zhēng)得婦女的完全自由,就不能得到完全的自由”等人權(quán)觀點(diǎn)對(duì)我們今天建設(shè)民主、科學(xué)、和諧的社會(huì)主義社會(huì)有著重要的指導(dǎo)和借鑒意義。 第三部分：通過列寧人權(quán)思想與資產(chǎn)階級(jí)人權(quán)思想的比較,闡述了其內(nèi)容的人民性、科學(xué)性和辯證性等基本特征。 第四部分：這部分是本文的落腳點(diǎn),它在前三部分的基礎(chǔ)上探討了列寧人權(quán)思想對(duì)社會(huì)主義中國人權(quán)事業(yè)的啟示,主要從民主建設(shè)、文化教育、民族區(qū)域自治制和婦女權(quán)益四大方面做了說明。
[Abstract]:"How to make people more dignified and happier?" (Wen Jiabao) is an important topic of concern in our society today. It is not only a political problem, but also a matter of human rights. With the development of economic globalization, human rights awareness has been increasingly emphasized by the international community, and some western countries also take the pretext of human rights as a pretext. Under the circumstances of the increasingly fierce international human rights struggle, it is particularly important to strengthen the study and study of Marx Lenin's human rights thought. Lenin has established his own unique human rights theory in the struggle to lead the proletarian revolution, seek national liberation and freedom. Its content is extensive and profound. We should dig deeply, study carefully, and make it a theoretical weapon for the masses to oppose bourgeois human rights and defend China's sovereignty and human rights. Through a systematic study of Lenin's human rights thought and practice, we can deepen the research and promote the research and promotion of the Chinese characteristic society of the Marx doctrine on human rights. The construction of the theory of the human rights of the society.
In addition to literature review and introduction, the paper is divided into four parts:
The first part is a brief description of the subjective and objective conditions for the formation of Lenin's human rights thought, including social background, theoretical foundation and class strength. Then, it expounds the basis and ideal of Lenin's human rights thought, and concludes that Lenin not only led the Russian proletariat to establish the first socialist country in the world, but also creatively enriched it. And the development of Marx's theory of human rights has become a wonderful work in the history of human rights in the eastern countries.
The second part: the main part of the article, this part of the main content of Lenin's human rights thought in detail, including the right to survival and development, the right to self-determination, the right to education and freedom, equal democratic rights, such as "no democracy, it is impossible to have socialism", "in a illiterate country is" "The Communist society can not be built", "all ethnic groups are completely equal, all ethnic groups have the right to self-determination" and "the proletariat can not get complete freedom if they do not win the full freedom of women," and other human rights views have important guidance and reference to the building of a democratic, scientific and harmonious society.
The third part: Through the comparison between Lenin's human rights thought and bourgeois human rights thought, expounds the basic characteristics of its content, such as the people's nature, science and dialectics.
The fourth part: this part is the foothold of this article. On the basis of the first three parts, it discusses the Enlightenment of Lenin's human rights thought to the cause of human rights in socialism in China. It mainly explains the four aspects of the democratic construction, cultural education, ethnic regional autonomy and women's rights and interests.
【學(xué)位授予單位】：西南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：D082

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本文編號(hào)：2170833