發(fā)布時(shí)間：2018-05-31 20:06

  本文選題：晚明 + 名士��； 參考：《華東交通大學(xué)》2013年碩士論文

【摘要】：晚明時(shí)期，隨著商業(yè)經(jīng)濟(jì)的發(fā)展，資本主義的萌芽，人們物欲逐漸膨脹，社會(huì)享樂(lè)風(fēng)氣日盛。在經(jīng)濟(jì)基礎(chǔ)和上層建筑都發(fā)生改變之時(shí)，晚明士子作為社會(huì)精英在此時(shí)卻得不到當(dāng)朝統(tǒng)治者的重視，無(wú)法在傳統(tǒng)的孔孟之道和程朱理學(xué)的指導(dǎo)下，實(shí)現(xiàn)其人生理想和社會(huì)價(jià)值。在找不到自己政治功能發(fā)揮的舞臺(tái)時(shí)，這些士子無(wú)奈地帶著對(duì)人生矛盾和社會(huì)矛盾的思考，開(kāi)始劍走偏鋒。一些思想激進(jìn)的文人高揚(yáng)“至情”、“至性”的人文主張，掀起了一場(chǎng)追求個(gè)性解放的思潮。這些士子從儒學(xué)中走出來(lái)，站在人本主義的道路上，，開(kāi)始尋找自身的出路。這些文人離經(jīng)叛道、追逐聲色之好，娼妓群體興起、追求文雅情調(diào)，士妓頻繁交往開(kāi)始成為晚明突出的文化現(xiàn)象。這群士子從官場(chǎng)、名利場(chǎng)和讀書(shū)場(chǎng)中走出來(lái)，廣泛的參與社會(huì)交往活動(dòng)。而此時(shí)的許多妓女在與士子的交往中不斷地受到文人雅士的思想方式和價(jià)值觀念的影響，開(kāi)始摒棄妓女慣有的陋習(xí)向著高潔的人格品質(zhì)轉(zhuǎn)變。最為引人注目的就是在這樣的社會(huì)背景和文化大環(huán)境下催生了以柳如是、顧眉、陳圓圓等為代表的一大批名妓。她們逐漸由以往以色媚人的生存和生活方式向著出淤泥而不染的高潔雅致的文化形態(tài)轉(zhuǎn)變。 本文正是以“晚明士妓交往”為研究對(duì)象和切入點(diǎn)，以晚明文化視角為窗口，從兩者的社會(huì)交往和婚戀交往雙線切入，以士子結(jié)社的社會(huì)交往為契機(jī)，展現(xiàn)了晚明時(shí)代下士妓交往的特色，從而引出這樣的交往背后的深層次原因，即社會(huì)政治經(jīng)濟(jì)方面的外部環(huán)境原因和兩者自身的內(nèi)部原因。最后探討了在這樣的交往中蘊(yùn)藏的文化意義和社會(huì)意義，以及引發(fā)出對(duì)女性思想解放的思考和對(duì)大明王朝滅亡原因的思考。
[Abstract]:In the late Ming Dynasty, with the development of commercial economy and the germination of capitalism, people's material desire gradually expanded, and the social hedonism became more and more popular. When the economic base and superstructure were changed, the late Ming Shizi, as a social elite, could not be attached importance to as the ruler of the dynasty at this time, and could not realize his ideal of life and social value under the guidance of the traditional Confucius, Mencius and Cheng Zhu Neo-Confucianism. Unable to find a stage on which their political functions can be brought into play, these leaders reluctantly began to deviate from their swords with their reflections on the contradictions of life and society. Some radical literati extolled the humanistic propositions of "feeling" and "nature", which set off a trend of thought in pursuit of personality liberation. These scholars came out of Confucianism, stood on the road of humanism, and began to find their own way out. These literati deviant from the classics, pursue the good appearance, the prostitute group rises, pursues the elegant sentiment, the scholar and the prostitute frequent exchanges begin to become the late Ming prominent cultural phenomenon. This group of scholars from the official, Vanity Fair and reading ground, widely involved in social activities. At this time, many prostitutes were constantly influenced by the way of thought and values of the literati, and began to abandon the bad habits of prostitutes and change to the high quality of personality. The most striking thing is that under such social background and cultural environment, a large number of famous prostitutes, such as Liu Huo, Gu Mei and Chen Yuanyuan, were born. They gradually changed from the past life and life style to the high-clean and elegant cultural form. This article takes "the late Ming Dynasty" as the research object and the breakthrough point, takes the late Ming culture angle of view as the window, from both the social intercourse and the marriage intercourse double line cuts in, takes the Shizi association social intercourse as the opportunity. It shows the characteristics of the intercourse between scholar and prostitute in the late Ming Dynasty, which leads to the deep reasons behind such communication, that is, the external environment of the social, political and economic aspects and the internal reasons of the two themselves. Finally, the author discusses the cultural and social significance in this kind of communication, as well as the thinking about the emancipation of women's thoughts and the reasons for the demise of the Daming Dynasty.
【學(xué)位授予單位】：華東交通大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：K248

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本文編號(hào)：1961117