本文選題：遼代 + 契丹��； 參考：《吉林大學(xué)》2017年博士論文

【摘要】：本文是在前賢研究的基礎(chǔ)上,對(duì)遼代契丹薩滿教的性質(zhì)、形態(tài)內(nèi)容、特征及功能進(jìn)行研究。在原始宗教的理論基礎(chǔ)上,梳理國(guó)內(nèi)外學(xué)界對(duì)薩滿教性質(zhì)、形態(tài)內(nèi)容、特征、功能的研究成果,對(duì)遼代契丹薩滿教的相關(guān)概念進(jìn)行界定,考察古代北方草原游牧民族的薩滿教傳統(tǒng)信仰情況,分析《遼史》中與薩滿教有關(guān)的內(nèi)容,并對(duì)其進(jìn)行形態(tài)內(nèi)容上的劃分,總結(jié)出遼代契丹薩滿教的形態(tài)內(nèi)容和特征,及其與其他草原民族的薩滿教信仰傳統(tǒng)之間的關(guān)系,分析出遼代契丹薩滿教所具有的社會(huì)和政治功能以及對(duì)遼代契丹人的社會(huì)生活所產(chǎn)生的影響。本文共分為緒論、正文、結(jié)語三個(gè)部分,正文分為五章。按照行文順序?qū)Ρ疚牡闹饕獌?nèi)容和論點(diǎn)概述如下。第一部分,緒論。梳理學(xué)術(shù)界的研究現(xiàn)狀,總結(jié)目前研究中存在的不足,并闡述本論文的主要內(nèi)容及研究思路,論文創(chuàng)新點(diǎn)及難點(diǎn)。第二部分,正文,共分五章。第一章,薩滿教性質(zhì)的界定。首先,梳理國(guó)內(nèi)外對(duì)薩滿教性質(zhì)的界定,對(duì)遼代契丹薩滿教的性質(zhì)進(jìn)行界定。遼代契丹薩滿教具有原始宗教性質(zhì)。其次,梳理國(guó)內(nèi)外對(duì)薩滿教形態(tài)、特征和功能的界定。薩滿教基本形態(tài)內(nèi)容有自然崇拜和祖先崇拜兩種,遼代建國(guó)后的契丹薩滿教形態(tài)內(nèi)容是建國(guó)前契丹薩滿教形態(tài)內(nèi)容的承繼和體現(xiàn),形態(tài)內(nèi)容中的崇拜對(duì)象因社會(huì)、經(jīng)濟(jì)等諸多因素的變化而發(fā)生一定變異。第二章,遼以前北方草原游牧民族薩滿教信仰的傳統(tǒng)形態(tài)內(nèi)容與功能。對(duì)古代匈奴、烏桓、突厥族薩滿教信仰的傳統(tǒng)形態(tài)內(nèi)容及功能進(jìn)行考察,各民族薩滿教信仰的傳統(tǒng)形態(tài)內(nèi)容和功能有同有異,原因與各民族間的交錯(cuò)復(fù)雜關(guān)系、社會(huì)經(jīng)濟(jì)方式、所處社會(huì)形態(tài)及與中原漢族的關(guān)系等因素有關(guān)。第三章,遼代契丹薩滿教的形態(tài)內(nèi)容及特征。認(rèn)為契丹薩滿教的傳統(tǒng)形態(tài)內(nèi)容是以自然崇拜和祖先崇拜為基本形態(tài)。首先從天地崇拜、日月崇拜、山崇拜和動(dòng)物崇拜四個(gè)方面分析闡述了契丹薩滿教自然崇拜的主要形態(tài)內(nèi)容及特征。其次從拜祖陵、祖廟和拜金像、赤娘子像、八子像兩方面,論述了契丹薩滿教祖先崇拜形態(tài)內(nèi)容及特征。認(rèn)為遼代契丹薩滿-巫師在契丹社會(huì)地位較高,起到人神溝通的中介作用,主持契丹薩滿教的祭祀儀式,參與契丹人的政治、軍事、社會(huì)生活等活動(dòng)。第四章,遼代契丹薩滿教的功能。遼代契丹薩滿教是契丹人史前社會(huì)薩滿教傳統(tǒng)在遼代社會(huì)的遺存,原始的自然崇拜和祖先崇拜的形態(tài)部分在遼代社會(huì)生活和政治生活中都有承繼和體現(xiàn),對(duì)遼代契丹人社會(huì)生活的方方面面發(fā)生著重要影響。其中較為典型的方面是遼代政治理論觀念中具有“君權(quán)神授、天賦王權(quán)”觀及“替天行道”思想。第五章,遼代契丹薩滿教變遷衰落的原因分析。契丹人薩滿教,從始至終伴隨著契丹社會(huì)經(jīng)濟(jì)生活的變遷,而演繹著內(nèi)在形態(tài)內(nèi)容上的變異和外在宗教形式上的興衰,薩滿教在遼代的衰落成為歷史必然,其原因,一是由于遼代契丹的經(jīng)濟(jì)社會(huì)生活的變遷導(dǎo)致的意識(shí)形態(tài)觀念的變化。二是薩滿教與中央集權(quán)政治的沖突,不利于鞏固契丹皇權(quán)統(tǒng)治。三是由于他族文化及佛教觀念等對(duì)遼代契丹薩滿教帶來的沖擊所致。契丹薩滿教的產(chǎn)生、發(fā)展和衰落一直隨著遼代契丹人社會(huì)經(jīng)濟(jì)生活的變遷而進(jìn)行。第三部分,結(jié)語。在全文研究的基礎(chǔ)上總結(jié)了遼代契丹薩滿教的性質(zhì)、形態(tài)內(nèi)容、特征及功能。基本形態(tài)內(nèi)容隨著遼代社會(huì)經(jīng)濟(jì)生活等因素的變化而變異,與其他北方草原民族傳統(tǒng)薩滿教相比,具有契丹人特色。
[Abstract]:This paper is based on the previous studies, the nature of Shamanism, the Khitan form of content, features and functions. On the basis of theory of primitive religion, combing the domestic and foreign scholars on the nature of Shamanism, morphological characteristics, research content, function, defining the relevant concepts of the Khitan Shamanism, on the ancient the nomads of northern grassland traditional belief in Shamanism, Shamanism and Analysis on the content of < > Liaoshi, and divide the shape on the contents of the form, summed up the contents of the Khitan Shamanism and characteristics, and its relationship with other national grasslands of Shamanism in the traditional analysis of the Khitan shamanism has the social and political function and influence of the Khitan people's social life. This paper is divided into three parts introduction, text, conclusion, the text is divided into five chapters according to. The order of the main content of this paper and points are summarized as follows. The first part, introduction. Carding the research situation in academic circles, the paper summed up the problems in the current research, and discuss the main content of this paper and the research and innovation of this paper and the difficulties. The second part, the text is divided into five chapters. The first chapter, the definition of the nature of Shamanism. Firstly, the definition of the nature of Shamanism at home and abroad, the definition of the nature of the Khitan Shamanism. The Khitan Shamanism with primitive religious nature. Secondly, summarizes the research on the morphology and function of Shamanism, the definition of features. The basic form of Shamanism is nature worship and ancestor worship two, Khitan ofshamanism content after the founding of the Liao Dynasty is to inherit and embody the Khitan ofshamanism before the founding of the content, form in the content of the object of worship because of social change, economic factors and the occurrence of certain Variation. The second chapter is the traditional form of content and function of Liaoning before the northern nomadic Shamanism. The ancient Xiongnu, Wuhuan, inspect the content and function of the traditional form of Turkic Shamanism in the traditional form, content and function of each nation of Shamanism belief is different, the complicated relationship between the nation and the reasons that way of social economy, the society and the relationship between the Han nationality and other factors. The third chapter form the content and features of the Khitan Shamanism. According to the traditional form of Shamanism is the natural content of the worship and ancestor worship as the basic form. From the first world worship, sun worship, animal worship and worship for mountain four the analysis describes the main contents and characteristics of morphology of Qidan nature worship. Secondly from Shamanism worship ancestral temple worship, and like the red lady, like eight, like two aspects, discusses the contract The content and form of ancestor worship Dan Shamanism features. Think of the Khitan Shaman - Wizard in the social status is higher, to play an intermediary role in communicating with gods, presided over the ceremony of Qidan Shamanism, participate in the Khitan people's political, military, social life and other activities. In the fourth chapter, Liao Khitan generation Shamanism of the Khitan Shamanism is a function. The prehistoric society in the traditional Shamanism society remains, inherits and embody all form part of the original nature worship and ancestor worship in the social life and political life, the Khitan people on all aspects of social life have an important impact. The typical aspect is the "divine political theory of Liao Dynasty the concept of talent," and "justice" concept of kingship thought. In the fifth chapter, analysis of reasons for the decline of the Khitan Shamanism change. Khitan Shamanism, from the beginning to The final accompanied by changes in social and economic life, and the interpretation of the variation of intrinsic shape on the content of the rise and fall of external religious form, Shamanism in the decline is inevitable, the reason is due to a change of ideology concept leads to the change of the Khitan economic and social life. The two is the conflict between Shamanism and the central centralized politics, not conducive to the consolidation of the imperial power. The three is due to the impact caused by his family culture and Buddhism concept of the Khitan Shamanism. Qidan Shamanism, development and decline along with the changes in social and economic life of the people of the Liao Qi Dan. The third part is conclusion. Based on the research summary the nature of the Khitan Shamanism form content, characteristic and function. The basic form of content with the change of social and economic life of the Liao Dynasty and other factors and variations, and other North Compared to the traditional Shamanism of the prairie nationality, it has the characteristics of the Khitan people.

【學(xué)位授予單位】：吉林大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2017
【分類號(hào)】：K246.1;B933
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本文編號(hào)：1748608