吳興錢氏家族研究
發(fā)布時(shí)間：2019-06-24 10:29
【摘要】：自1838年錢振倫中進(jìn)士以后,吳興錢氏家族開始超越地方宗法家族,而進(jìn)入了一個(gè)文化家族自我成長的過程。在這個(gè)家族譜系中,第一代錢振倫與錢振常兄弟均以進(jìn)士出身,出任京官,晚年又都長期執(zhí)掌地方書院,觀察他們的知識(shí)結(jié)構(gòu)和人際網(wǎng)絡(luò)是研究錢氏兄弟和重要視角;第二代中,錢恂以幕賓身分最后成為出使荷蘭和意大利大臣,在戊戌維新運(yùn)動(dòng)、湖北的自強(qiáng)活動(dòng)、近代的外交等諸領(lǐng)域都有一席之地。本文在對(duì)錢恂生平事跡考訂的基礎(chǔ)上,揭示其知識(shí)和思想的基本格局;錢恂的夫人單士厘精熟傳統(tǒng)文史,掌握多國語言,對(duì)中西文史、藝術(shù)均有深厚造詣,是晚清著名女學(xué)者。糾正在現(xiàn)代化敘事中單士厘形象的偏移,說明其思想意識(shí)的復(fù)雜性是相關(guān)章節(jié)的主要任務(wù)。錢玄同是以激烈的反傳統(tǒng)的形象載入近代思想史的,但他的學(xué)術(shù)研究和立身處事甚至思維方式又都帶有難以抹去的傳統(tǒng)立場(chǎng),本文對(duì)他在新文化運(yùn)動(dòng)前后的思想變遷和國家觀念的梳理分析意在揭示他的思想和思想所處時(shí)代的復(fù)雜多歧的特征。錢家第三代中,錢三強(qiáng)是新中國原子能事業(yè)的開創(chuàng)者之一,他的名字已成為新中國科學(xué)事業(yè)的代表和象征。從科學(xué)的非自主性出發(fā),揭示科學(xué)和政治的復(fù)雜關(guān)系是有關(guān)對(duì)錢三強(qiáng)的分析的重點(diǎn)。此外,對(duì)于家族中的其他有一定影響的人物比如錢稻孫、錢仲聯(lián),論文也在相關(guān)部分進(jìn)行了討論。 近代文化家族的傳延、斷裂和消逝,反映的是近代社會(huì)巨大變遷之中,一種社會(huì)自組織機(jī)制的瓦解,其背后是社會(huì)組織結(jié)構(gòu)、教育體制、學(xué)術(shù)體制、代際關(guān)系、代際意識(shí)諸方面的翻天覆地的變化。也正是在近代社會(huì)轉(zhuǎn)型的背景下,失去了門閥士族制度、科舉制度這些前近代社會(huì)中文化家族成立的制度基礎(chǔ),近代文化家族的意義才更加凸顯,文化家族現(xiàn)象才尤其值得關(guān)注。
[Abstract]:Since Qian Zhenlun was a scholar in 1838, the Wu Xing Qian family began to surpass the local patriarchal clan family and entered the process of self-growth of a cultural family. In this family, the first generation of Qian Zhenlun and Qian Zhenchang brothers were born as Jing officials, and in their later years they both ran local academies for a long time. Observing their knowledge structure and interpersonal network was an important perspective to study the Qian brothers. In the second generation, Qian Xun finally became ministers to the Netherlands and Italy as guest guests, and had a place in the Reform Movement of 1898, Hubei's self-improvement activities, modern diplomacy and so on. On the basis of textual research on Qian Xun's life, this paper reveals the basic pattern of his knowledge and thought. Qian Xun's wife, Shan Shili, is proficient in traditional literature and history, master many languages, has profound attainments in Chinese and Western literary history and art, and is a famous female scholar in the late Qing Dynasty. Correcting the deviation of Shan Shili's image in modern narration shows that the complexity of his ideology is the main task of the relevant chapters. Qian Xuantong was loaded into the history of modern thought with a fierce anti-traditional image, but his academic research and even the way of thinking have the traditional position that can not be erased. This paper attempts to reveal the complex and diverse characteristics of his thoughts and thoughts before and after the New Culture Movement. In the third generation of Qian family, Qian Sanqiang is one of the pioneers of atomic energy in New China, and his name has become the representative and symbol of the scientific cause of New China. From the point of view of the non-autonomy of science, revealing the complex relationship between science and politics is the focus of the analysis of Qian Sanqiang. In addition, for other influential characters in the family, such as Qian Daosun and Qian Zhonglian, the paper is also discussed in the relevant parts. The spread, fracture and disappearance of modern cultural families reflect the earth-shaking changes in the social organization structure, education system, academic system, intergenerational relations and intergenerational consciousness in the course of the great changes of modern society, the disintegration of a social self-organization mechanism, and the transformation of social organization structure, education system, academic system, intergenerational relationship and intergenerational consciousness. It is also under the background of modern social transformation that the door valve scholar system has been lost, and the imperial examination system, which was the institutional basis for the establishment of the cultural family in the pre-modern society, the significance of the modern cultural family has become more prominent, and the phenomenon of the cultural family is particularly worthy of attention.
【學(xué)位授予單位】：浙江大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2005
【分類號(hào)】：K29
本文編號(hào)：2504990
[Abstract]:Since Qian Zhenlun was a scholar in 1838, the Wu Xing Qian family began to surpass the local patriarchal clan family and entered the process of self-growth of a cultural family. In this family, the first generation of Qian Zhenlun and Qian Zhenchang brothers were born as Jing officials, and in their later years they both ran local academies for a long time. Observing their knowledge structure and interpersonal network was an important perspective to study the Qian brothers. In the second generation, Qian Xun finally became ministers to the Netherlands and Italy as guest guests, and had a place in the Reform Movement of 1898, Hubei's self-improvement activities, modern diplomacy and so on. On the basis of textual research on Qian Xun's life, this paper reveals the basic pattern of his knowledge and thought. Qian Xun's wife, Shan Shili, is proficient in traditional literature and history, master many languages, has profound attainments in Chinese and Western literary history and art, and is a famous female scholar in the late Qing Dynasty. Correcting the deviation of Shan Shili's image in modern narration shows that the complexity of his ideology is the main task of the relevant chapters. Qian Xuantong was loaded into the history of modern thought with a fierce anti-traditional image, but his academic research and even the way of thinking have the traditional position that can not be erased. This paper attempts to reveal the complex and diverse characteristics of his thoughts and thoughts before and after the New Culture Movement. In the third generation of Qian family, Qian Sanqiang is one of the pioneers of atomic energy in New China, and his name has become the representative and symbol of the scientific cause of New China. From the point of view of the non-autonomy of science, revealing the complex relationship between science and politics is the focus of the analysis of Qian Sanqiang. In addition, for other influential characters in the family, such as Qian Daosun and Qian Zhonglian, the paper is also discussed in the relevant parts. The spread, fracture and disappearance of modern cultural families reflect the earth-shaking changes in the social organization structure, education system, academic system, intergenerational relations and intergenerational consciousness in the course of the great changes of modern society, the disintegration of a social self-organization mechanism, and the transformation of social organization structure, education system, academic system, intergenerational relationship and intergenerational consciousness. It is also under the background of modern social transformation that the door valve scholar system has been lost, and the imperial examination system, which was the institutional basis for the establishment of the cultural family in the pre-modern society, the significance of the modern cultural family has become more prominent, and the phenomenon of the cultural family is particularly worthy of attention.
【學(xué)位授予單位】：浙江大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2005
【分類號(hào)】：K29
【引證文獻(xiàn)】
相關(guān)期刊論文 前3條
1 李孝悌;;建立新事業(yè):晚清的百科全書家[J];東吳學(xué)術(shù);2012年02期
2 許紀(jì)霖;;重建社會(huì)重心:近代中國的“知識(shí)人社會(huì)”[J];學(xué)術(shù)月刊;2006年11期
3 董憶南;;單士厘——中國女性走出國門第一人[J];浙江檔案;2009年09期
相關(guān)博士學(xué)位論文 前1條
1 仲兆宏;晚清常州宗族與社會(huì)事業(yè)[D];蘇州大學(xué);2010年
相關(guān)碩士學(xué)位論文 前1條
1 鄧一飛;錢文選愛國思想研究[D];安徽大學(xué);2007年
，本文編號(hào)：2504990
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