清末民國(guó)時(shí)期新疆游牧社會(huì)研究
本文選題:清末 + 民國(guó)時(shí)期 ; 參考:《蘭州大學(xué)》2006年博士論文
【摘要】:民國(guó)時(shí)期的新疆遠(yuǎn)離我國(guó)的政治控制中心,在復(fù)雜的地方勢(shì)力控制下,其社會(huì)狀況呈現(xiàn)出與內(nèi)地的多方不同。民國(guó)時(shí)期的38年間,新疆社會(huì)處于無(wú)休止的動(dòng)蕩中。政權(quán)更迭頻繁、社會(huì)封閉、經(jīng)濟(jì)凋敝、民不聊生。以哈薩克、蒙古、柯爾克孜、塔吉克等民族所構(gòu)成的游牧社會(huì)作為新疆社會(huì)的構(gòu)成部分,具有整個(gè)社會(huì)的共性,既有民國(guó)初期突變因素,又有民國(guó)中后期漸變因素。民國(guó)時(shí)期隨帝制滅亡帶來(lái)的一系列社會(huì)政治變動(dòng)因素也使新疆游牧社會(huì)在政治、社會(huì)、經(jīng)濟(jì)、文化等方面發(fā)生了變動(dòng)。 作者在占有詳實(shí)的文獻(xiàn)史料、資料的基礎(chǔ)上,對(duì)清末民國(guó)時(shí)期新疆游牧社會(huì)進(jìn)行研究。本課題采用多學(xué)科的方法。首先運(yùn)用社會(huì)學(xué)的研究方法,以“社會(huì)”為落腳點(diǎn),以社會(huì)變動(dòng)過(guò)程為主線,注重對(duì)引起社會(huì)變遷方面領(lǐng)域及因素的研究,從游牧社會(huì)的構(gòu)成、社會(huì)生活、社會(huì)功能等三大方面進(jìn)行探討。同時(shí)運(yùn)用歷史學(xué)的方法,利用歷史文獻(xiàn),挖掘地方史料,對(duì)歷史現(xiàn)象的本質(zhì)進(jìn)行分析。此外,本課題還運(yùn)用比較研究方法,即通過(guò)對(duì)不同時(shí)空中復(fù)雜歷史現(xiàn)象進(jìn)行對(duì)比研究,分析異同。 本課題以游牧社會(huì)為主題,重在研究民國(guó)時(shí)期游牧社會(huì)在政治、經(jīng)濟(jì)、文化等方面的內(nèi)部變動(dòng)情況,尤其是對(duì)今天仍有影響的文化教育的現(xiàn)代發(fā)育程度。特定歷史時(shí)期(清末民國(guó)時(shí)期)新疆游牧社會(huì)的社會(huì)結(jié)構(gòu)變動(dòng)、社會(huì)關(guān)系狀況是本課題的研究主題。具體來(lái)講,游牧民族社會(huì)經(jīng)濟(jì)狀況、社會(huì)組織與制度、婚姻家庭與社會(huì)生活習(xí)俗、宗教信仰、文化教育、民族關(guān)系等方面內(nèi)容構(gòu)成本課題的主要框架。 對(duì)于新疆地方史研究,通論性著作較多,而相關(guān)研究多側(cè)重于政治、經(jīng)濟(jì),對(duì)社會(huì)生活方面往往少有提及,尤其關(guān)于民國(guó)新疆游牧民族社會(huì)狀況的著作,目前尚未見(jiàn)類似成果,只有相關(guān)資料。本課題彌補(bǔ)了相關(guān)研究多側(cè)重經(jīng)濟(jì)、政治而對(duì)文化、社會(huì)生活方面相對(duì)不足的缺憾,以哈薩克、蒙古、柯爾克孜、塔吉克等傳統(tǒng)游牧民族為載體所構(gòu)成的游牧社會(huì)作為研究對(duì)象,對(duì)新疆游牧社會(huì)這一特定區(qū)域空間進(jìn)行研究。
[Abstract]:During the period of the Republic of China, Xinjiang was far from the political control center of our country. Under the control of complex local forces, the social situation of Xinjiang was different from that of the mainland. During the 38-year period of the Republic of China, Xinjiang's society was in endless turmoil. Frequent regime changes, social closure, economic depression, the people to live. The nomadic society composed of Kazakh, Mongolian, Kirgiz, Tajik and other nationalities, as a part of Xinjiang society, has the commonness of the whole society, which has both the mutation factor in the early period of the Republic of China and the gradual change factor in the middle and late period of the Republic of China. During the period of the Republic of China, a series of social and political changes brought about by the fall of the monarchy also made the nomadic society in Xinjiang change in politics, society, economy, culture and so on. The author studied the nomadic society of Xinjiang in the late Qing Dynasty and the Republic of China on the basis of the detailed historical documents and materials. This subject adopts a multi-disciplinary approach. Firstly, using sociological research methods, taking "society" as its foothold, taking the process of social change as the main line, paying attention to the research on the fields and factors that cause social change, from the composition of nomadic society and social life. Social function is discussed in three aspects. At the same time, using the method of history, using historical documents, excavating the local historical data, the essence of historical phenomenon is analyzed. In addition, a comparative study method is used to analyze the similarities and differences through the comparative study of complex historical phenomena in different time and space. This topic takes nomadic society as the theme, focusing on the study of the internal changes of nomadic society in politics, economy and culture during the period of the Republic of China, especially the degree of modern development of culture and education, which still affects today. The social structure changes of the nomadic society in Xinjiang during the special historical period (the late Qing Dynasty and the Republic of China). Specifically, the main frame of this subject is the social and economic situation, social organization and system, marriage and family and social life custom, religious belief, culture and education, national relations and so on. For the study of the local history of Xinjiang, there are many general works, while the related studies focus on politics, economy and social life, especially on the social situation of nomadic ethnic groups in Xinjiang, the Republic of China, has not yet seen similar results. Only relevant information is available. This topic has made up for the relative deficiency of the related research on economy, politics, culture and social life, to Kazakhstan, Mongolia, Kirgiz, The nomadic society, which is composed of Tajik and other traditional nomadic nationalities as the research object, studies the space of Xinjiang nomadic society.
【學(xué)位授予單位】:蘭州大學(xué)
【學(xué)位級(jí)別】:博士
【學(xué)位授予年份】:2006
【分類號(hào)】:K29
【引證文獻(xiàn)】
相關(guān)期刊論文 前2條
1 桂宏勝;余兵;楊程博;李生斌;;新疆地區(qū)7個(gè)少數(shù)民族遺傳分化及基因流動(dòng)特征[J];西安交通大學(xué)學(xué)報(bào)(醫(yī)學(xué)版);2008年01期
2 周學(xué)軍;;卓哩克圖汗布彥蒙庫(kù)與五世生欽活佛生年考辨[J];西域研究;2009年01期
相關(guān)博士學(xué)位論文 前5條
1 劉鑫渝;土地制度變遷視野下的哈薩克牧區(qū)社會(huì)[D];吉林大學(xué);2011年
2 竇開龍;新疆民族旅游產(chǎn)品開發(fā)研究[D];蘭州大學(xué);2008年
3 成珊娜;近代南疆維吾爾族社會(huì)生活研究(1884-1949)[D];陜西師范大學(xué);2010年
4 朱遠(yuǎn)來(lái);新疆哈薩克族現(xiàn)代教育發(fā)展研究[D];中央民族大學(xué);2012年
5 孫啟軍;西北邊疆民族關(guān)系和諧模式探究[D];中央民族大學(xué);2012年
相關(guān)碩士學(xué)位論文 前4條
1 顧秀艷;清代中國(guó)哈薩克族伊斯蘭教研究[D];新疆師范大學(xué);2010年
2 賀素華;教育發(fā)展與少數(shù)民族傳統(tǒng)文化變遷[D];東北師范大學(xué);2007年
3 王飛雄;清代新疆體育文化區(qū)研究[D];陜西師范大學(xué);2007年
4 尹玉琴;民國(guó)時(shí)期新疆民族政策得失研究[D];蘭州大學(xué);2008年
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