本文選題：東西常村 + 社火��； 參考：《民俗研究》2014年05期

【摘要】：河南省靈寶市東西常村的罵社火以兩村通過性戲謔、互相辱罵祖宗的社火形式而聞名。這一非常態(tài)、反結(jié)構(gòu)、狂歡化的社火在當下遇到傳承發(fā)展的問題�，F(xiàn)代國家政權(quán)的下沉,傳統(tǒng)力量的邊緣化,改變了罵社火背后的組織體系。"內(nèi)生資金"來源渠道的缺乏,"外援資金"的不穩(wěn)定和過于強勢,威脅了罵社火的穩(wěn)定舉辦。而這一地域社會在傳統(tǒng)與現(xiàn)代、外來宗教與民間俗信碰撞、交流中被改變的社會文化心理,是影響罵社火傳承發(fā)展的深層原因。改變當下罵社火這類民俗活動的發(fā)展境遇,有賴于組織者、資金和社會文化心理等條件的最優(yōu)組配。
[Abstract]:In east and west of Lingbao City, Henan Province, the fire of the society is famous for its sexual banter and mutual abuse of its ancestors. This abnormal, anti-structural, carnival society fire in the present encountered the problem of inheritance and development. The sinking of modern state power and the marginalization of traditional forces have changed the organizational system behind the fire. " The lack of the source of endogenous funds and the unstable and excessive strength of foreign aid funds threaten the stable holding of the fire. The social and cultural psychology changed in the traditional and modern society, the collision of foreign religions and folk beliefs, and the exchange of social and cultural psychology are the deep reasons that affect the development of the inheritance and development of scolding society and fire. To change the development situation of such folk activities as cursing the society and fire depends on the optimal combination of the organizers, funds and social and cultural psychology.
【作者單位】： 中南民族大學;文化部民族民間文藝發(fā)展中心;
【分類號】：K892.4
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本文編號：1911967