本文選題：陜西地區(qū) + 農(nóng)業(yè)生產(chǎn)習俗��； 參考：《西北農(nóng)林科技大學》2007年碩士論文

【摘要】： 陜西地區(qū)歷史源遠流長,民族文化聞名遐邇,這里既是中國古人類和中華民族文化的發(fā)源地之一,又是我國農(nóng)業(yè)生產(chǎn)開發(fā)最早的地區(qū)之一。在長期的農(nóng)業(yè)生產(chǎn)實踐中,孕育出豐厚的農(nóng)耕文化,其農(nóng)業(yè)生產(chǎn)習俗更為豐富多彩,在古代中國,影響后世的許多農(nóng)業(yè)生產(chǎn)習俗都可以從陜西的農(nóng)業(yè)生產(chǎn)過程中尋找它的起源。本文旨在理清陜西農(nóng)業(yè)生產(chǎn)習俗發(fā)展的脈絡,弘揚優(yōu)秀的傳統(tǒng)農(nóng)業(yè)習俗,并深入挖掘陜西農(nóng)業(yè)生產(chǎn)習俗的地方特色,為社會主義精神文明建設中的移風易俗和當?shù)氐拿袼茁糜问聵I(yè)發(fā)展服務。 研究認為,由于自然地理環(huán)境的不同,陜西地區(qū)農(nóng)業(yè)生產(chǎn)習俗顯現(xiàn)出明顯的地域性文化差異,作為旱作農(nóng)業(yè)區(qū)的關中地區(qū),農(nóng)耕文化底蘊深厚,儒家“尚德”、“重禮”的思想影響深遠,較重視農(nóng)業(yè)禮儀和人際關系交往;陜北地區(qū)為半農(nóng)半牧農(nóng)業(yè)區(qū),長期受到游牧文化和農(nóng)耕文化的熏陶和浸染,農(nóng)業(yè)生產(chǎn)方式粗曠,不善人際交往,不崇尚禮尚往來是其農(nóng)業(yè)生產(chǎn)習俗中滲透出的鮮明特點;陜南農(nóng)業(yè)自然環(huán)境復雜,農(nóng)業(yè)生產(chǎn)類型多樣,作為出入秦中,直達巴蜀的要塞之地,這里歷來就是南方稻作文化和北方旱作文化相互影響和輝映的地區(qū),反映在農(nóng)業(yè)生產(chǎn)習俗上,信鬼神,重合作是其顯著特點。論文共分四部分: 第一章是緒論,主要闡釋了選題的目的意義以及目前的研究現(xiàn)狀和存在的不足,指出挖掘區(qū)域生產(chǎn)習俗對于建設社會主義精神文明和構建和諧社會有著積極的作用。 第二章主要探討陜西農(nóng)業(yè)生產(chǎn)習俗的內容,首先界定了陜西的地域劃分、農(nóng)業(yè)生產(chǎn)的范圍界定和農(nóng)業(yè)生產(chǎn)習俗的內涵等一些基本的概念問題。接著從農(nóng)業(yè)自然環(huán)境、生產(chǎn)方式和文化傳統(tǒng)等三個方面分析了陜西農(nóng)業(yè)生產(chǎn)習俗形成發(fā)展的影響因素,繼而對陜西地區(qū)的農(nóng)業(yè)信仰與崇拜、農(nóng)事祭祀、農(nóng)事節(jié)日和農(nóng)業(yè)禁忌等農(nóng)業(yè)生產(chǎn)習俗進行了逐一研析。 第三章主要分析陜西農(nóng)業(yè)生產(chǎn)習俗的區(qū)域差異,分析認為陜西農(nóng)業(yè)生產(chǎn)習俗的主要特點是以追求人與自然的和諧相處為其核心內容和以倡導人與人和睦相處的“禮”的觀念為其精神內質。接著將陜西農(nóng)業(yè)生產(chǎn)習俗依據(jù)農(nóng)業(yè)生產(chǎn)類型的不同劃分為陜北、關中、陜南三個農(nóng)業(yè)生產(chǎn)習俗區(qū)并對各個地區(qū)農(nóng)業(yè)生產(chǎn)習俗的主要形式和區(qū)域差異進行了深入研究。 第四章研究了陜西農(nóng)業(yè)生產(chǎn)習俗變遷的過程,分析認為,陜西地區(qū)作為中國最早的農(nóng)業(yè)發(fā)源地之一,在唐代以前一直是政治、經(jīng)濟、文化中心,其憑借多朝京師之地的優(yōu)勢,農(nóng)業(yè)生產(chǎn)受到了較之其他地區(qū)更大的關注,農(nóng)業(yè)生產(chǎn)技術水平也居于全國前列,圍繞農(nóng)業(yè)生產(chǎn)也產(chǎn)生了諸多的習俗和禮儀,這些習俗和禮儀一旦形成便迅速的向其它周邊地區(qū)輻射,演變?yōu)槿珖缘牧曀缀投Y儀,且具有明顯的官方色彩。宋以后,伴隨著政治經(jīng)濟中心的南移,陜西地區(qū)的優(yōu)勢地位盡失,加之長期戰(zhàn)亂的影響,陜西地區(qū)的農(nóng)業(yè)生產(chǎn)發(fā)展遲緩,其農(nóng)業(yè)生產(chǎn)習俗也由輻射全國漸變?yōu)閰^(qū)域性、地方性,農(nóng)業(yè)生產(chǎn)習俗相應具有民間的色彩。但即便是在這樣的背景之下,不同的歷史時期,由于政治環(huán)境、經(jīng)濟狀況、文化氛圍等多種因素的差異,陜西地區(qū)的農(nóng)業(yè)生產(chǎn)習俗的特點也是不近相同的,甚至可以說,在不同的歷史階段,陜西地區(qū)的農(nóng)業(yè)生產(chǎn)習俗遵循了一條“孕育——定型——豐富——變革”的發(fā)展軌跡。 第五章對陜西農(nóng)業(yè)生產(chǎn)習俗進行歷史評價和當代價值的挖掘,提出陜西農(nóng)業(yè)生產(chǎn)習俗是長期農(nóng)業(yè)生產(chǎn)實踐的文化創(chuàng)造和歷史積淀,是民族文化豐富而寶貴的資源和精華。認為陜西農(nóng)業(yè)生產(chǎn)習俗作為中國傳統(tǒng)農(nóng)業(yè)文化的一個體系,凝結了陜西地區(qū)幾千年來的農(nóng)業(yè)生產(chǎn)經(jīng)驗,它以處理好天、地、人三者之間的關系為指導思想,形成了一整套不違農(nóng)時、遵循自然規(guī)律的農(nóng)業(yè)生產(chǎn)民俗。分析同時認為,陜西農(nóng)業(yè)生產(chǎn)習俗崇尚“和合”、“禮”等理念,強調人際溝通和互動,這在歷史時期不僅豐富了陜西農(nóng)村地區(qū)的精神文化生活,同時也促進了陜西地區(qū)農(nóng)村人際關系交往,和諧了人與人之間的關系。其當代價值在于:一是其核心精神對陜西當代文化有補偏救弊的重要作用。二是其尚“德”崇“禮”,對陜西新農(nóng)村的政治建設起到了有益的借鑒作用;三是陜西農(nóng)業(yè)生產(chǎn)習俗中的優(yōu)秀民俗,豐富了陜西當代農(nóng)民的精神生活,和諧了陜西當代農(nóng)村鄰里關系,對陜西新農(nóng)村的精神文明建設起到了不可磨滅的重要作用。
[Abstract]:The history of Shaanxi has a long history and famous national culture. It is one of the birthplaces of Chinese ancient human and Chinese national culture. It is one of the earliest areas of agricultural production and development in China. In the long term agricultural production practice, the rich farming culture is bred, its agricultural production custom is more colorful, in ancient China, the shadow is in the shadow. Many agricultural production customs in the afterworld can find its origin in the process of agricultural production in Shaanxi. This article aims at clarifying the context of the development of the agricultural production customs in Shaanxi, carrying forward the excellent traditional agricultural customs, and digging out the local characteristics of the agricultural production customs in Shaanxi, and moving the customs and customs for the construction of socialist spiritual civilization. Local folklore tourism development service.
According to the study, the agricultural production customs in Shaanxi area showed obvious regional cultural differences because of the different natural geographical environment. As the Guanzhong area of the dry farming area, the cultivation culture was deep, the Confucianist "Suntech" and "heavy gift" thought had a profound influence, and the agricultural etiquette and interpersonal relations were paid more attention. The pastoral and agricultural areas have been influenced and dyed by the nomadic culture and farming culture for a long time, the way of agricultural production is rough, the interpersonal communication is not good, and the intercourse is a distinct characteristic of its agricultural production customs. The agricultural natural environment in southern Shaanxi is complex, and the types of agricultural production are diverse, as the fortress of the Qin Dynasty and the fortress of the Bashu directly. It has always been the area where the rice culture in the South and the northern drought culture are influenced and reflected in the north. It is reflected in the agricultural production custom, and the serious cooperation is its remarkable feature. The thesis is divided into four parts:
The first chapter is the introduction, which mainly explains the purpose and significance of the topic and the present research status and shortcomings, and points out that mining regional production customs has a positive effect on the construction of socialist spiritual civilization and the construction of a harmonious society.
The second chapter mainly discusses the contents of agricultural production customs in Shaanxi. Firstly, it defines the regional division of Shaanxi, the definition of the scope of agricultural production and the connotation of agricultural production customs, and then analyzes the development of the agricultural production customs in Shaanxi from three aspects, such as the agricultural natural environment, the mode of production and the cultural tradition. Then, the agricultural practices and customs such as agricultural belief and worship, farming sacrifice, farming festivals and agricultural taboos in Shaanxi area were analyzed.
The third chapter mainly analyzes the regional differences in agricultural production customs in Shaanxi, and analyses that the main characteristics of the agricultural production custom in Shaanxi are the core content of the pursuit of harmony between man and nature and the concept of "rite" that advocates harmony between people and people. Then, the agricultural production custom in Shaanxi is based on the agricultural production type. The differences are divided into three agricultural production customs areas in Northern Shaanxi, Guanzhong, southern Shaanxi and the main forms and regional differences of agricultural production customs in various regions.
The fourth chapter studies the process of the change of agricultural production customs in Shaanxi. It is believed that, as one of the earliest agricultural birthplaces of China, Shaanxi area has been a political, economic and cultural center before the Tang Dynasty, with the advantages of many dynasties, agricultural production has been paid more attention to than other areas, and the level of agricultural production technology also resides. In the forefront of the country, many customs and ceremonies have also been produced around agricultural production. Once these customs and etiquette are formed, they are rapidly radiated to other surrounding areas and evolved into national customs and etiquette and have obvious official colors. After the Song Dynasty, with the southward shift of the political and economic center, the dominant position of the Shaanxi region was lost, plus With the influence of the long war, the agricultural production in Shaanxi is slow and its agricultural production custom has gradually changed from radiation to regional, local and agricultural production customs. But even under this background, different historical periods, such as political environment, economic situation, cultural atmosphere and many other factors. Differences, the characteristics of agricultural production customs in Shaanxi are not nearly the same, and even in different historical stages, the agricultural production customs in the Shaanxi area follow the development track of "gestation - type - rich - change".
The fifth chapter makes a historical evaluation of the agricultural production custom in Shaanxi and the excavation of the contemporary value. It is proposed that the agricultural production custom in Shaanxi is the cultural creation and historical accumulation of the long-term agricultural production practice. It is the rich and valuable resource and essence of the national culture. It is considered that the agricultural production custom of Shaanxi is a system of Chinese traditional agricultural culture. The agricultural production experience of Shaanxi area for thousands of years, it has formed a whole set of agricultural production folklore which does not breach the farming time and follows the natural law by dealing with the relationship between the good days, the land and the three people. In the meantime, it is considered that the agricultural production customs of Shaanxi advocate the concept of "harmony" and "Rites", emphasizing interpersonal communication and interaction. The historical period not only enriches the spiritual and cultural life of the rural areas of Shaanxi, but also promotes the interpersonal relationship and harmonious relationship between people and people in the rural areas of Shaanxi. The contemporary value lies in the important role of its core spirit for the contemporary culture of Shaanxi. The two is that it is still "Virtue" and "rite" and new to Shaanxi. The political construction in rural areas has played a useful reference function; three is the excellent folk custom in Shaanxi's agricultural production customs, enriches the spiritual life of the contemporary farmers in Shaanxi, harmonizes Shaanxi's contemporary rural neighborhood relations, and plays an indelible and indelible role in the construction of the spiritual civilization of the new rural areas of Shaanxi.
【學位授予單位】：西北農(nóng)林科技大學
【學位級別】：碩士
【學位授予年份】：2007
【分類號】：K892.4

【參考文獻】

相關期刊論文 前10條

1 史耀增;關中東府民間祈雨風俗透視[J];古今農(nóng)業(yè);2004年01期

2 閔宗殿;古代的勸農(nóng)備耕民俗——迎春[J];古今農(nóng)業(yè);2004年01期

3 毅松;達斡爾族的農(nóng)業(yè)民俗[J];黑龍江民族叢刊;2003年05期

4 易重禮;試論《詩經(jīng)》社會的勞動生活習俗[J];荊州師范學院學報;2002年03期

5 簡濤;略論迎春禮俗的起源[J];民俗研究;1995年04期

6 安德明;農(nóng)事禳災:一種特殊的農(nóng)事信仰活動[J];民俗研究;1997年01期

7 李錦山;中國古代農(nóng)業(yè)禮儀、節(jié)日及習俗簡述[J];農(nóng)業(yè)考古;2002年03期

8 林蔚文;福建省農(nóng)業(yè)生產(chǎn)習俗[J];農(nóng)業(yè)考古;2002年03期

9 陳文華;新石器時代的農(nóng)事崇拜、祭祀和宗教萌芽[J];農(nóng)業(yè)考古;2003年01期

10 陳文華;深根扎沃土 繁花滿枝頭——論中國農(nóng)業(yè)文明在中華文明中的核心地位[J];農(nóng)業(yè)考古;1997年03期

，

本文編號：1905067