本文選題：阿薩拉格齊史 + 版本　； 參考：《中央民族大學(xué)》2005年博士論文

【摘要】：《阿薩拉格齊史》是成書(shū)于十七世紀(jì)的著名的蒙古文歷史文獻(xiàn) 之一,此書(shū)長(zhǎng)期以來(lái)備受著國(guó)內(nèi)外學(xué)術(shù)界的關(guān)注。 2002年影印出版的《阿薩拉格齊史》原版本具有極高的學(xué)術(shù) 價(jià)值,為進(jìn)一步深入該文獻(xiàn)的研究提供了難得的基礎(chǔ)。本文利用這 個(gè)版本,通過(guò)將其與和·普日來(lái)版本、巴·巴根版本的比較研究, 在充分運(yùn)用前人研究成果的基礎(chǔ)上,提出了自己的觀點(diǎn),進(jìn)一步完 善了《阿薩拉格齊史》的研究。 本文由《阿薩拉格齊史》作者善巴的生平考、《阿薩拉格齊史》 三個(gè)版本的�？毖芯俊ⅰ栋⑺_拉格齊史》與同時(shí)期編年史的關(guān)系、《阿 薩拉格齊史》的寫(xiě)作背景及內(nèi)容、《阿薩拉格齊史》的史料價(jià)值與文 學(xué)性等主要內(nèi)容組成,共分七章。本文主要運(yùn)用考據(jù)學(xué)、校勘研究 與比較研究的方法對(duì)《阿薩拉格齊史》進(jìn)行了研究。 第一章、研究《阿薩拉格齊史》作者善巴的生平,由兩部分組 成。第一,考訂了善巴的世系。第二,查閱了相關(guān)的歷史檔案與文 獻(xiàn),在已明確的關(guān)于善巴生平事跡上增添補(bǔ)充了一些新的發(fā)現(xiàn),并 提出今后善巴生平研究中的問(wèn)題和任務(wù)。 第二章、對(duì)現(xiàn)存的三個(gè)版本進(jìn)行�？�,找出和·普日來(lái)版本、 巴·巴根版本兩個(gè)版本中出現(xiàn)的疑點(diǎn)與錯(cuò)誤,分析訛誤的原因,指 出原版本對(duì)于文獻(xiàn)研究的重要意義。 第三章、分析《阿薩拉格齊史》寫(xiě)作的歷史背景,分為寫(xiě)作的 政治背景及文化背景兩部分。 (一).政治背景:自1368年元惠宗妥歡貼睦爾失去對(duì)中原的 統(tǒng)治而退回蒙古本土后,蒙古汗室進(jìn)入了異系、異性貴族爭(zhēng)奪汗權(quán) 的曠日持久的內(nèi)亂。另一方面,明王朝作為蒙古外部的重要政治因 素,也不斷影響著蒙古政局,其主要表現(xiàn)為明初對(duì)蒙古采取打擊和 削弱政策。長(zhǎng)期的戰(zhàn)亂導(dǎo)致的政治動(dòng)蕩和蒙古人的游牧生活方式根 本不利于史書(shū)的編纂和保存。這種局面只是到達(dá)延汗統(tǒng)一蒙古后有 了較大的改觀。蒙古社會(huì)的相對(duì)穩(wěn)定的政治形勢(shì)和社會(huì)環(huán)境為史書(shū) 創(chuàng)作提供了良好的客觀條件。只有當(dāng)蒙古地區(qū)人民有了正常的生產(chǎn) 生活秩序,人們從事史書(shū)創(chuàng)作才成為可能�！栋⑺_拉格齊史》便是在 這種政治背景下寫(xiě)成的。 (二).文化背景:蒙古史學(xué)傳統(tǒng)對(duì)編年史給與很大的影響。早 在有文字記載的歷史產(chǎn)生以前,蒙古人悠久的口頭歷史創(chuàng)作傳統(tǒng)就 已經(jīng)存在。史學(xué)傳統(tǒng)包括口頭歷史傳統(tǒng)和文字歷史傳統(tǒng)。北元蒙古 人的口頭歷史傳統(tǒng)對(duì)17世紀(jì)編年史的編纂產(chǎn)生了很大的影響。在文 字史料傳統(tǒng)方面,不僅繼承《元朝秘史》的相關(guān)記載,而且還盡量 利用蒙古史家所能見(jiàn)到的類似蒙古人家譜的資料。應(yīng)該說(shuō),具有濃 厚民族文化特色的蒙古史學(xué)傳.統(tǒng)對(duì)17世紀(jì)蒙古編年史的編纂產(chǎn)生了 深遠(yuǎn)的影響。另外,藏傳佛教在蒙古地區(qū)的傳播與發(fā)展,也影響了 蒙古史家。他們開(kāi)始用佛教世界觀、價(jià)值觀和歷史觀來(lái)改寫(xiě)蒙古歷 又. 下多 史。在佛教思想意識(shí)處于至高無(wú)上,支配一切的蒙古社會(huì),必然會(huì) 產(chǎn)生充斥這種宗教思想的歷史著作。蒙古史家們?yōu)榱诵麚P(yáng)佛教目的, 不惜歪曲歷史,把蒙古歷代大汗加以神化,說(shuō)成佛教的“轉(zhuǎn)輪王”。 他們用佛教世界觀來(lái)改寫(xiě)蒙古歷史,并用佛教的觀點(diǎn)和方法來(lái)解釋 蒙古歷史上的一些重要問(wèn)題和現(xiàn)象�！栋⑺_拉格齊史》這一史書(shū)也創(chuàng) 作于這一時(shí)期,雖然對(duì)佛教觀來(lái)改寫(xiě)蒙古歷史持有疑慮,但受當(dāng)時(shí) 藏傳佛教的影響仍然未能放棄印藏蒙同源論的觀點(diǎn)。 本文分析《阿薩拉格齊史》寫(xiě)作背景的基礎(chǔ)上,將其內(nèi)容概括 為前言詩(shī),蒙古古代史和結(jié)尾詩(shī)三大部分。蒙古古代史部分還分為 介紹印藏王統(tǒng)及蒙古世系、從成吉思汗到妥歡貼睦爾史和從妥歡貼 睦爾到17世紀(jì)為止的蒙古史三部分。 第四章、通過(guò)《阿薩拉格齊史》與《蒙古秘史》、《阿薩拉格齊 史》與同時(shí)期編年史《大黃史》和羅桑丹津《黃金史》的比較研究, 論證了上述三者是《阿薩拉格齊史》編纂時(shí)被引用的重要文獻(xiàn)資料 之一的觀點(diǎn)。此外,作者指出了《阿薩拉格齊史》在編纂時(shí),不僅 受到了前期編纂著作的影響,而且還不同程度地引用了《達(dá)賴?yán)?少年宴》、藏族《青冊(cè)》等文獻(xiàn)。 第五章、對(duì)《阿薩拉格齊史》的史料價(jià)值及文學(xué)性進(jìn)行了研究。 史料價(jià)值分為關(guān)于喀爾喀史方面,蒙古史方面,關(guān)于一些歷史人 物及歷史事跡等三方面。 對(duì)文學(xué)性總結(jié)其口頭傳統(tǒng),傳說(shuō)性等五點(diǎn)。 總結(jié)部分、從三個(gè)方面概括全文內(nèi)容及本人闡述的觀點(diǎn)。 關(guān)鍵詞:阿薩拉格齊史,版本,研究 Z矛 2/
[Abstract]:"ASA lagge" is a famous Mongolian historical document written in seventeenth Century.
This book has long been the focus of academic circles both at home and abroad.
The 2002 edition of the "ASA laghi Qi Shi", which was photocopied, has a very high academic value.
Value provides a valuable basis for further study of the literature.
The second edition is a comparative study of the Ba Ba Kan version with its version of the pall.
On the basis of making full use of previous research achievements, I put forward my own views.
Good study of the history of asasrag.
This article is written by "ASA laghi", the author's life.
The three edition of the collation study, the relationship between Asa laghi and the chronicles of the same period,
The background and content of the writing of saragozis, and the historical value and text of "asaragi Shi"
It consists of seven chapters: textual research and textual research.
A comparative study was conducted to study the history of ASA laghi.
In the first chapter, we study the life of ASA laghi, the author of Shan Ba, which consists of two parts.
First, we have textual research on the lineage of Shan ba. Second, we have consulted relevant historical archives and articles.
In addition, he added some new discoveries on the deeds of Shan BA's life.
Put forward the problems and tasks in the future study of Shan BA's life.
The second chapter collates the three existing editions, finds out and purports to come.
The doubts and errors in the two versions of Ba Bagen's version are analyzed.
The original version is of great significance for the study of literature.
The third chapter analyzes the historical background of the writing of ASA laghi.
The two parts of the political background and cultural background.
(1) political background: since 1368, Yuan Hui Zong Huan Tuo Mu Er lost his experience in Central Plains.
After ruling back to Mongolia, the Mongolia Khan entered the alien line, and the opposite sex fought for Khan.
On the other hand, the Ming Dynasty was an important political factor outside Mongolia.
Prime minister has also been affecting Mongolia's political situation. Its main performance is to strike and attack Mongolia in early Ming Dynasty.
The policy of weakening. The political turmoil caused by the long war and the nomadic life style of the Mongolian people.
This is not conducive to the compilation and preservation of historical books. This situation is only achieved after the unification of Mongolia by Khan.
The relatively stable political situation and social environment in Mongolia is a historical book.
The creation provides good objective conditions. Only when the people in Mongolia area have normal production.
It is possible for people to engage in the creation of historical books.
It was written in this political background.
(two) cultural background: the tradition of historiography in Mongolia has a great influence on chronicles.
Before the birth of written history, Mongolians had a long tradition of oral history.
Already exist. Historiography tradition includes oral history tradition and text history tradition. Beiyuan Mongolia
The oral tradition of history has greatly influenced the compilation of seventeenth Century chronicles.
The traditional aspect of word and historical data not only inherits the relevant records of the Yuan Dynasty's secret history, but also tries to
Using the data of Mongolian genealogy that can be seen by historians in Mongolia, it should be said that it is strong.
The historiography of Mongolia, with thick national culture, produced the compilation of the chronicles of Mongolia in seventeenth Century.
In addition, the spread and development of Tibetan Buddhism in Mongolia also affected.
Historians of Mongolia began to rewrite the Mongolia calendar with Buddhist world outlook, values and historical perspectives.
Again.
More than
History, in the Mongolia society with the highest level of Buddhist ideology and dominating everything, is bound to happen.
The historical works of Mongolia that filled this religious thought.
At the expense of distorting history, deified the sweat of all dynasties in Mongolia, and called it the "Runner King" of Buddhism.
They used the Buddhist world outlook to rewrite the history of Mongolia, and interpreted them with Buddhist viewpoints and methods.
Some important problems and phenomena in the history of Mongolia.
During this period, although he had doubts about the history of Buddhism in rewriting the history of Mongolia, it was at that time.
The influence of Tibetan Buddhism still fails to give up the view of the theory of homology between India and Tibet.
Based on the analysis of the writing background of "asalag Qi Shi", this paper generalizes its contents.
The three parts of Mongolia's ancient history and ending poems are the preface poems. The ancient history of Mongolia is also divided into three parts.
This article introduces the Mongolia and Gen Gi Khan lineages.
The three part of the history of Mongolia by seventeenth Century.
The fourth chapter, by "ASA laghi" and "Mongolia secret history", "ASA lagoqi".
A comparative study of chronicles, rhubarb history and Luo Sang Dan Jin history.
It is demonstrated that the above three are the important documents cited in the compilation of the "ASA lagge".
In addition, the author points out that when the "ASA lagge" was compiled, not only did he
It was influenced by pre compiled works, and Darai's Lama was quoted to varying degrees.
Juvenile banquet, Tibetan "green book" and other documents.
The fifth chapter studies the historical value and literariness of the "asarag Qi Shi".
The value of historical materials is divided into the history of the history of the history of Mongolia and some historical people.
Three aspects of things and historical deeds.
It summarizes five points of oral tradition, legends and so on.
The summary part summarizes the contents of the full text and my views from three aspects.
Key words: asaslagag, version, research
Z spear
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【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2005
【分類號(hào)】：K281

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