本文選題：太平天國 + 上帝教��； 參考：《福建論壇(人文社會科學(xué)版)》2017年08期

【摘要】："講道理",類同于基督教之布道,是太平天國的主要宣教手段之一。作為"講道理"儀式的參與者——宣講者、聽講者、旁觀者,他們在一個個"講道理"的具體情境中獲得的感性認(rèn)知以及行為反應(yīng),是我們認(rèn)識上帝教傳布過程的重要媒介。"講道理"在傳播上帝教教義的同時(shí),也在一定程度上參與了上帝教的教義生產(chǎn)與更新。尤其在洪秀全建構(gòu)"真約"體系的工作中,一些記錄了"講道理"言語的文本,成為他眼中超越《圣經(jīng)》的上帝教經(jīng)典。
[Abstract]:Rationalism, similar to Christian sermons, is one of the main means of the Taiping Heavenly Kingdom. As participants in the "preaching" ceremony-preachers, listeners, bystanders, the perceptual cognition and behavioral responses they gain in the specific context of "reasoning"-they are important media for our understanding of the process of teaching and spreading God. " Rationalism "in the spread of the teachings of God at the same time, but also participate in the production and renewal of the teachings of God." Especially in Hong Xiuquan's work of constructing the True Testament, some texts of "rational" language are recorded and become the God-teaching scriptures in his eyes which transcend the Bible.
【作者單位】： 南京大學(xué)歷史學(xué)院;
【分類號】：K254
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本文編號：1885502