外邦福音傳教協(xié)會(huì)對(duì)北美黑奴的傳教研究
發(fā)布時(shí)間：2018-10-09 09:29
【摘要】：在世界近代史中，伴隨著英國(guó)的崛起和在海外的殖民，基督教被廣泛傳播到英國(guó)在世界各地的殖民地中。作為基督教新教的一支——英國(guó)國(guó)教會(huì)（Church of England或Anglican Communion，也稱為英國(guó)圣公會(huì)或安立甘宗）從16世紀(jì)建立之初就致力于在美國(guó)、非洲、印度等地傳播基督教義，幾個(gè)世紀(jì)以來(lái)英國(guó)國(guó)教會(huì)建立了許多海外傳播協(xié)會(huì)，為基督教的深入傳播做出了重要貢獻(xiàn)。其中尤為值得注意的是，1701年由英國(guó)王室批準(zhǔn)，托馬斯布雷建立的為北美殖民地派遣海外傳教士的外邦福音傳教協(xié)會(huì)（TheSociety for the Propagation of the Gospel in Foreign Parts，簡(jiǎn)稱SPG）。本文選取外邦福音傳教協(xié)會(huì)于18世紀(jì)對(duì)美洲大陸黑奴的傳教情況作為研究對(duì)象，分三大部分進(jìn)行論述。第一部分介紹外邦福音傳教協(xié)會(huì)建立的背景、目的、運(yùn)作機(jī)制，作為英國(guó)國(guó)教的代言人，外邦福音傳教協(xié)會(huì)于18世紀(jì)在北美的傳教事業(yè)要嚴(yán)格遵守英國(guó)國(guó)教的教義、規(guī)章和英國(guó)王室的指示。這一部分對(duì)傳教協(xié)會(huì)的相關(guān)介紹為后文論述傳教協(xié)會(huì)的傳教事業(yè)起鋪墊作用。第二部分是論文的主體部分，通過(guò)對(duì)英國(guó)國(guó)教會(huì)牧師之間的信件、牧師自傳等文獻(xiàn)資料的梳理，概述海外福音傳教協(xié)會(huì)對(duì)北美大陸印第安人、白人、黑人受眾的傳播情況后，聚焦于傳教協(xié)會(huì)對(duì)黑人受眾的傳教努力(建立慈善事業(yè)和公益事業(yè)、采取細(xì)致入微且具人性化的傳教手段)，側(cè)重分析傳教協(xié)會(huì)對(duì)黑人傳教所取得的成效有限的原因。在原因探析部分，本文將歷史敘述和歷史分析相結(jié)合，采用比較研究的手法，通過(guò)將英國(guó)國(guó)教會(huì)的傳教活動(dòng)與貴格派等其他教派的活動(dòng)進(jìn)行對(duì)比分析，從內(nèi)因和外因兩個(gè)層面分析外邦福音傳教協(xié)會(huì)在北美傳教受阻的原因。一方面，英國(guó)國(guó)教會(huì)內(nèi)部教派分裂、英國(guó)國(guó)教教義天主教殘余嚴(yán)重、外邦福音傳教協(xié)會(huì)資金后援不足、外邦福音傳教協(xié)會(huì)在北美大陸缺少主教、一些傳教士的冷漠、協(xié)會(huì)缺少有效監(jiān)督等內(nèi)部困擾造成了北美傳教事業(yè)的先天不足；另一方面，18世紀(jì)北美大陸宗教的多元化、黑奴受眾的特殊性、奴隸主的頑固性、奴隸制問(wèn)題的敏感性等外部干擾也給北美傳教事業(yè)增加了難度。18世紀(jì)的美洲大陸經(jīng)歷了大覺(jué)醒運(yùn)動(dòng)和美國(guó)革命，本文力圖將外邦福音傳教協(xié)會(huì)在美洲大陸的傳教活動(dòng)融入到時(shí)代背景中，通過(guò)把握傳教協(xié)會(huì)對(duì)這些重大歷史事件的回應(yīng)以更寬廣的視野來(lái)看待傳教協(xié)會(huì)的傳教活動(dòng)。第三部分，本文將在傳教協(xié)會(huì)與北美公益事業(yè)及慈善事業(yè)的關(guān)系、與北美宗教多元化的關(guān)系、與北美宗教志愿及社會(huì)奉獻(xiàn)精神的關(guān)系三個(gè)層面上，探析外邦福音傳教協(xié)會(huì)對(duì)北美黑奴傳教所產(chǎn)生的社會(huì)影響，以全面地評(píng)估外邦福音傳教協(xié)會(huì)的傳教事業(yè)。
[Abstract]:In the modern history of the world, with the rise of Britain and the colonization abroad, Christianity was widely spread to British colonies around the world. As a Protestant group, the Church of England, (Church of England or Anglican Communion, also known as Anglican or Anglican Church (Anglican or Anglican Church), was established in the 16th century to spread Christianity in the United States, Africa, India, etc. Over the centuries, the Church of England has established a number of overseas communication associations, which have made important contributions to the further spread of Christianity. Notably, in 1701, with the approval of the British royal family, Thomas Bray established the (TheSociety for the Propagation of the Gospel in Foreign Parts, Evangelical Missionary Association, which sent overseas missionaries to the North American colonies for short, SPG). In this paper, the evangelical association of the American continent in the 18th century as the study of the situation of serfs as the object of study, divided into three parts to discuss. The first part introduces the background, purpose and operating mechanism of the GJPA. As the spokesman of the Anglican Church, the GJPA's mission in North America in the 18th century should strictly abide by the teachings of the Anglican Church. The rules and instructions of the British royal family. This part of the introduction of the Missionary Association for the following discussion of the missionary Association of the cause of paving the way. The second part is the main part of the thesis, through the combing of the letters between the pastors of the British Church, the autobiography of the pastors and other documents, the paper summarizes the spread of the overseas Evangelical Missionary Association to the Indian, white and black audiences in the North American continent. Focusing on the missionary efforts of the missionary association to the black audience (establishing philanthropy and public welfare, adopting the meticulous and humanized means of preaching), the paper focuses on the analysis of the reasons for the limited effect of the missionary association on the black missionary. In the part of cause analysis, this paper combines historical narration with historical analysis, and compares the missionary activities of the Church of England with those of other sects such as the Quaker sect by means of comparative study. This paper analyzes the reasons for the obstruction of Gentile Evangelical Missionary Association in North America from both internal and external causes. On the one hand, the sects within the Church of England are divided, the Catholic remnants of the Church of England are serious, the foreign evangelical associations lack of financial support, the foreign evangelical societies lack bishops in the North American continent, and some missionaries are indifferent. The lack of effective supervision and other internal troubles of the Association caused the inherent deficiencies of the mission in North America. On the other hand, the religious pluralism of the North American continent in the 18th century, the particularity of the black slave audience, and the obstinacy of the slave owners. External interference such as the sensitivity of the issue of slavery also increased the difficulty of the mission in North America. The American continent experienced the Great Awakening Movement and the American Revolution in the 18th century. This paper tries to integrate the evangelical activities of the Gentiles Evangelical Association in the American continent into the background of the times, and views the missionary activities of the Missionary Association from a broader perspective by grasping the response of the Missionaries to these important historical events. In the third part, the relationship between the Missionary Association and the public welfare and charity in North America, the relationship with religious pluralism in North America, and the relationship with religious volunteers and social dedication in North America are discussed in three aspects. This paper analyzes the social influence of the Gentile Evangelical Missionary Association on the North American Black Slave missionary, in order to evaluate the evangelical cause of the Gentile Evangelical Missionary Association.
【學(xué)位授予單位】：魯東大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類(lèi)號(hào)】：K71
本文編號(hào)：2258846
[Abstract]:In the modern history of the world, with the rise of Britain and the colonization abroad, Christianity was widely spread to British colonies around the world. As a Protestant group, the Church of England, (Church of England or Anglican Communion, also known as Anglican or Anglican Church (Anglican or Anglican Church), was established in the 16th century to spread Christianity in the United States, Africa, India, etc. Over the centuries, the Church of England has established a number of overseas communication associations, which have made important contributions to the further spread of Christianity. Notably, in 1701, with the approval of the British royal family, Thomas Bray established the (TheSociety for the Propagation of the Gospel in Foreign Parts, Evangelical Missionary Association, which sent overseas missionaries to the North American colonies for short, SPG). In this paper, the evangelical association of the American continent in the 18th century as the study of the situation of serfs as the object of study, divided into three parts to discuss. The first part introduces the background, purpose and operating mechanism of the GJPA. As the spokesman of the Anglican Church, the GJPA's mission in North America in the 18th century should strictly abide by the teachings of the Anglican Church. The rules and instructions of the British royal family. This part of the introduction of the Missionary Association for the following discussion of the missionary Association of the cause of paving the way. The second part is the main part of the thesis, through the combing of the letters between the pastors of the British Church, the autobiography of the pastors and other documents, the paper summarizes the spread of the overseas Evangelical Missionary Association to the Indian, white and black audiences in the North American continent. Focusing on the missionary efforts of the missionary association to the black audience (establishing philanthropy and public welfare, adopting the meticulous and humanized means of preaching), the paper focuses on the analysis of the reasons for the limited effect of the missionary association on the black missionary. In the part of cause analysis, this paper combines historical narration with historical analysis, and compares the missionary activities of the Church of England with those of other sects such as the Quaker sect by means of comparative study. This paper analyzes the reasons for the obstruction of Gentile Evangelical Missionary Association in North America from both internal and external causes. On the one hand, the sects within the Church of England are divided, the Catholic remnants of the Church of England are serious, the foreign evangelical associations lack of financial support, the foreign evangelical societies lack bishops in the North American continent, and some missionaries are indifferent. The lack of effective supervision and other internal troubles of the Association caused the inherent deficiencies of the mission in North America. On the other hand, the religious pluralism of the North American continent in the 18th century, the particularity of the black slave audience, and the obstinacy of the slave owners. External interference such as the sensitivity of the issue of slavery also increased the difficulty of the mission in North America. The American continent experienced the Great Awakening Movement and the American Revolution in the 18th century. This paper tries to integrate the evangelical activities of the Gentiles Evangelical Association in the American continent into the background of the times, and views the missionary activities of the Missionary Association from a broader perspective by grasping the response of the Missionaries to these important historical events. In the third part, the relationship between the Missionary Association and the public welfare and charity in North America, the relationship with religious pluralism in North America, and the relationship with religious volunteers and social dedication in North America are discussed in three aspects. This paper analyzes the social influence of the Gentile Evangelical Missionary Association on the North American Black Slave missionary, in order to evaluate the evangelical cause of the Gentile Evangelical Missionary Association.
【學(xué)位授予單位】：魯東大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類(lèi)號(hào)】：K71
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