重源入宋與日本中世的“勸進(jìn)”活動(dòng)
發(fā)布時(shí)間：2018-09-17 15:37
【摘要】：自9世紀(jì)遣唐使被廢止后,日本在與外界的文化交流方面陷入了.低谷,中日兩國(guó)官方的文化、經(jīng)濟(jì)交流活動(dòng)也幾乎停止,但這并沒(méi)有阻止日本僧人遠(yuǎn)渡重洋到中國(guó)巡禮求法的熱情。隨著武士掌權(quán),日本朝廷開(kāi)始重視對(duì)外貿(mào)易,中日民間的往來(lái)逐漸繁盛起來(lái)。日本僧人利用這樣的有利條件,搭乘宋商的貿(mào)易船進(jìn)入中國(guó)。這一時(shí)期踏上中國(guó)土地的日本僧人在中日文化交流史上被稱作“入宋僧”,增進(jìn)了中日文化交流。 十一世紀(jì)末的日本中世初期,由于律令制度瓦解,一直由國(guó)家提供保護(hù)的寺院逐漸陷入困境,難以維持,再加上戰(zhàn)火波及,寺院破壞嚴(yán)重。為了使寺院恢復(fù)正常,出現(xiàn)了致力于募集財(cái)物進(jìn)行寺院堂塔的營(yíng)造及修復(fù)的“勸進(jìn)”活動(dòng),十二世紀(jì)末,“勸進(jìn)”活動(dòng)進(jìn)入全盛時(shí)期。重建東大寺工程作為日本歷史上意義最重大的一次“勸進(jìn)”活動(dòng),對(duì)當(dāng)時(shí)佛教寺院及后世都產(chǎn)生了深遠(yuǎn)影響。其中,入宋僧重源由于其入宋經(jīng)歷、對(duì)宋文化的推崇及身邊宋人工匠的存在,為這次“勸進(jìn)”活動(dòng)的成功做出了巨大貢獻(xiàn)。 本文擬通過(guò)搜集、查閱、分析大量中日文獻(xiàn)資料,對(duì)中國(guó)學(xué)者極少論及的重源入宋以及他對(duì)日本中世“勸進(jìn)”的影響問(wèn)題進(jìn)行初步探討,主要從重源入宋、重建東大寺的“勸進(jìn)”活動(dòng)和重源前后“勸進(jìn)”活動(dòng)比較三個(gè)方面進(jìn)行分析,尤其側(cè)重于重源在宋期間的所見(jiàn)所聞所學(xué)對(duì)他后期“勸進(jìn)”活動(dòng)的影響,也可以說(shuō)是宋文化對(duì)日本中世“勸進(jìn)”活動(dòng)的影響。通過(guò)本文的粗淺分析,力圖重新認(rèn)識(shí)重源入宋的重要性,對(duì)日本中世“勸進(jìn)”發(fā)展?fàn)顩r進(jìn)行研究,探明日本佛教在世俗化過(guò)程中受中國(guó)佛教的影響,有助于我們了解中日文化交流史的全貌。
[Abstract]:Japan has been caught in cultural exchanges with the outside world since the abolition of the Tang emissary in the 9 th century. Official cultural and economic exchanges between the two countries have almost stopped, but this has not stopped Japanese monks from travelling across the ocean to China to seek law. With the samurai in power, the Japanese court began to attach importance to foreign trade, and the exchanges between China and Japan gradually flourished. The Japanese monks took advantage of such advantages and entered China aboard the trade ships of Song merchants. Japanese monks who set foot on Chinese land during this period were called "Song monks" in the history of Sino-Japanese cultural exchange, which promoted the cultural exchange between China and Japan. At the end of the eleventh century, the monasteries, which had been protected by the state, fell into difficulties because of the collapse of the legal system in the early Middle World of Japan, and the monasteries were destroyed seriously by the war. In order to restore the normal of the temple, there appeared the activity of persuasion to collect property to build and repair the temple tower. At the end of the twelfth century, the activity of persuasion entered into its heyday. As one of the most important activities in the history of Japan, the reconstruction of Dongdai Temple had a profound influence on Buddhist monasteries and later generations. Among them, due to his experience in Song Dynasty, the worship of Song culture and the existence of artisans around him, the Song monk made a great contribution to the success of this activity. Through collecting, consulting and analyzing a large number of Chinese and Japanese literature, this paper makes a preliminary discussion on the reintroduction of Chinese scholars into the Song Dynasty and his influence on the Japanese "exhortation" of the Middle Age, mainly from the source of the rebirth to the Song Dynasty. The reconstruction of Dongda Temple's "exhortation" activity and the "exhortation" activity before and after the reconstruction of Dongda Temple were analyzed in three aspects, especially focusing on the influence of what Zhongyuan had learned during the Song Dynasty on the "exhortation" activities in his later period. It can also be said that the influence of Song culture on the Japanese Middle World's "exhortation" activities. Through the brief analysis of this paper, the author tries to re-understand the importance of reintroduction into the Song Dynasty, and to study the development of Japanese Buddhism in the middle age of Japan, and to find out that Japanese Buddhism is influenced by Chinese Buddhism in the process of secularization. It helps us to understand the whole history of Sino-Japanese cultural exchange.
【學(xué)位授予單位】：浙江工商大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：K313
本文編號(hào)：2246365
[Abstract]:Japan has been caught in cultural exchanges with the outside world since the abolition of the Tang emissary in the 9 th century. Official cultural and economic exchanges between the two countries have almost stopped, but this has not stopped Japanese monks from travelling across the ocean to China to seek law. With the samurai in power, the Japanese court began to attach importance to foreign trade, and the exchanges between China and Japan gradually flourished. The Japanese monks took advantage of such advantages and entered China aboard the trade ships of Song merchants. Japanese monks who set foot on Chinese land during this period were called "Song monks" in the history of Sino-Japanese cultural exchange, which promoted the cultural exchange between China and Japan. At the end of the eleventh century, the monasteries, which had been protected by the state, fell into difficulties because of the collapse of the legal system in the early Middle World of Japan, and the monasteries were destroyed seriously by the war. In order to restore the normal of the temple, there appeared the activity of persuasion to collect property to build and repair the temple tower. At the end of the twelfth century, the activity of persuasion entered into its heyday. As one of the most important activities in the history of Japan, the reconstruction of Dongdai Temple had a profound influence on Buddhist monasteries and later generations. Among them, due to his experience in Song Dynasty, the worship of Song culture and the existence of artisans around him, the Song monk made a great contribution to the success of this activity. Through collecting, consulting and analyzing a large number of Chinese and Japanese literature, this paper makes a preliminary discussion on the reintroduction of Chinese scholars into the Song Dynasty and his influence on the Japanese "exhortation" of the Middle Age, mainly from the source of the rebirth to the Song Dynasty. The reconstruction of Dongda Temple's "exhortation" activity and the "exhortation" activity before and after the reconstruction of Dongda Temple were analyzed in three aspects, especially focusing on the influence of what Zhongyuan had learned during the Song Dynasty on the "exhortation" activities in his later period. It can also be said that the influence of Song culture on the Japanese Middle World's "exhortation" activities. Through the brief analysis of this paper, the author tries to re-understand the importance of reintroduction into the Song Dynasty, and to study the development of Japanese Buddhism in the middle age of Japan, and to find out that Japanese Buddhism is influenced by Chinese Buddhism in the process of secularization. It helps us to understand the whole history of Sino-Japanese cultural exchange.
【學(xué)位授予單位】：浙江工商大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：K313
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