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《黑色雅典娜》與希臘文明的自我認(rèn)同

發(fā)布時(shí)間:2018-06-17 04:26

  本文選題:黑色雅典娜 + 希臘文明 ; 參考:《中國(guó)圖書評(píng)論》2013年02期


【摘要】:正馬丁·貝爾納是極少數(shù)的西方思想家,能夠從容出入以希臘—羅馬為核心的西方文明傳統(tǒng)和包括中國(guó)在內(nèi)的東方文明傳統(tǒng)。對(duì)于中國(guó)這樣一個(gè)有著數(shù)千年歷史傳承、曾長(zhǎng)期在世界文明體中居于領(lǐng)先地位的文明古國(guó),經(jīng)歷了近代為列強(qiáng)凌辱的歷史,面對(duì)重返世界歷史中心地位的前景,在世界文明史的視野下思考希臘之為希臘的情由、特質(zhì)、因果、命運(yùn),絕不只是純粹抽象的、學(xué)院式的、從概念到概念的、只提供某種智力愉悅之用的,它關(guān)涉
[Abstract]:Martin Bernard is a small number of western thinkers who can easily access the tradition of western civilization with Greece-Rome as the core and the tradition of oriental civilization including China. For China, an ancient civilization with a long history of thousands of years and a leading position in the world civilization, it has experienced a history of humiliation by the great powers in modern times and has faced the prospect of returning to its central position in world history. From the perspective of the history of civilization in the world, thinking about the reason, character, cause and effect, fate of Greece as Greece is not only purely abstract, academic, from concept to concept, but only provides some kind of intellectual pleasure, it concerns.
【作者單位】: 復(fù)旦大學(xué)中文系;
【分類號(hào)】:K125
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本文編號(hào):2029676

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