本文選題：女大學(xué) + 土居光華��； 參考：《日本問(wèn)題研究》2014年04期

【摘要】：在明治初期《女大學(xué)》群書大量出版,"女大學(xué)"式的女性認(rèn)識(shí)廣泛蔓延之際,對(duì)當(dāng)時(shí)社會(huì)中"女大學(xué)"式的男女關(guān)系感到不協(xié)調(diào)并試圖克服這種扭曲關(guān)系的男性知識(shí)分子在歷史的舞臺(tái)上漸漸活躍起來(lái)。以土居光華為代表的知識(shí)分子在選擇性地吸收穆勒《自由論》及女性論的基礎(chǔ)上,結(jié)合當(dāng)時(shí)日本的社會(huì)狀況,提出了適合文明開化的女性論。他的非"女大學(xué)"式的女性認(rèn)識(shí)在當(dāng)時(shí)的思想界可謂大放異彩,但其中也不免混雜著傳統(tǒng)的因素。其作為一種"理想",脫離了當(dāng)時(shí)女性的生存狀況和社會(huì)實(shí)際。盡管如此,試圖跳脫出"女大學(xué)"主導(dǎo)下的言論體系包圍網(wǎng)的土居光華的摸索,可以說(shuō)為我們今天理解明治初期的女性形象打開了另一種視野。
[Abstract]:In the early Meiji period, women's universities were published in large numbers, and women's understanding of "women's universities" spread widely. The male intellectuals, who were not in harmony with the "female university" type of relationship and tried to overcome this kind of distorted relationship in the society at that time, gradually became active on the stage of history. On the basis of the selective absorption of Muller's Theory of Freedom and Feminism, the intellectuals represented by the natives of Guanghua, combined with the social conditions of Japan at that time, put forward a theory of feminism suitable for civilization and civilization. His non-female university-style female cognition was brilliant in the field of thought at that time, but it was mixed with traditional factors. As an ideal, it was divorced from the living conditions and social reality of women at that time. Nevertheless, the groping of indigenous inhabitants trying to jump out of the "women's university"-dominated speech system and surround the net, can be said to open up another perspective for our understanding of the image of women in the early Meiji era today.
【作者單位】： 南開大學(xué)日本研究院;
【分類號(hào)】：K313.4

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