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后工業(yè)化民間文化形態(tài)的復(fù)雜性研究——中國(guó)非遺創(chuàng)新傳承保護(hù)理論思考

發(fā)布時(shí)間:2019-03-10 18:46
【摘要】:討論進(jìn)入后工業(yè)化時(shí)代民間文化形態(tài)的復(fù)雜性,是因?yàn)檫@個(gè)問題直接影響到中國(guó)非物質(zhì)文化遺產(chǎn)保護(hù),當(dāng)前面臨的,創(chuàng)新傳承理論建構(gòu)的方法論選擇難題。鐘敬文先生從人類學(xué)、社會(huì)學(xué)等多視角"文化考量"中國(guó)傳統(tǒng)文化,從而精彩提出"三層次結(jié)構(gòu)"的民間文化形態(tài)說(shuō),其民間文化概念提出的思考過(guò)程說(shuō)明,文化形態(tài)學(xué)方法論原理具有特別的理論穿透力。但這個(gè)理論不分時(shí)代語(yǔ)境的混同使用,會(huì)造成當(dāng)下民間文化形態(tài)的誤讀。
[Abstract]:This paper discusses the complexity of folk culture form in the post-industrialization era because this problem directly affects the protection of China's intangible cultural heritage. At present it is faced with the difficult problem of methodology choice for the construction of innovative inheritance theory. From the perspective of anthropology, sociology and so on, Mr. Zhong Jingwen thought about Chinese traditional culture from many angles, thus put forward the folk culture form of "three-level structure" brilliantly, and explained the thinking process of his concept of folk culture. The methodological principles of cultural morphology have special theoretical penetration. However, this theory, regardless of the mixed use of the context of the times, will lead to the misreading of the present folk cultural form.
【作者單位】: 重慶第二師范學(xué)院巴渝文化名人研究所;重慶市人民政府文史研究館;
【分類號(hào)】:G122
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本文編號(hào):2437898

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