本文選題：馬克思　切入點(diǎn)：共同體　出處：《理論探討》2017年04期 　論文類型：期刊論文

【摘要】：共同體是人類生命活動展開的必然形式,是人的基本存在方式。近代以前的人類社會是共同體本位社會,共同體作為一個(gè)統(tǒng)一整體凌駕于個(gè)人之上。資本主義生產(chǎn)方式推動了現(xiàn)代個(gè)人的產(chǎn)生,隨著個(gè)體意識的覺醒、個(gè)人主義的不斷膨脹造成了個(gè)人與共同體關(guān)系危機(jī)的產(chǎn)生、現(xiàn)代共同體日益陷入分裂困境,成為人類普遍面臨的時(shí)代問題。馬克思對個(gè)人與共同體關(guān)系的實(shí)踐生存論把握、從生產(chǎn)方式切入對共同體的歷史性理解以及作為人類未來理想共同體形式的"自由人聯(lián)合體"愿景的提出,構(gòu)成了矯治現(xiàn)代共同體分裂困境的經(jīng)典視域,"人類命運(yùn)共同體"思想則是當(dāng)代中國以馬克思共同體理論為遵從,而提出的應(yīng)對危機(jī)的中國方案。
[Abstract]:The community is an inevitable form of human life activity and a basic way of human existence. Before modern times, human society was a community-oriented society. The capitalist mode of production has promoted the emergence of modern individuals. With the awakening of individual consciousness, the constant expansion of individualism has caused the crisis of the relationship between the individual and the community. The modern community is increasingly mired in the dilemma of division, which has become a common problem facing mankind. Marx grasped the practical existential theory of the relationship between the individual and the community. From the mode of production to the historical understanding of the Community and the vision of the "Commonwealth of Free Man", which is the ideal form of the community for the future of mankind, It constitutes the classical vision of correcting the break-up dilemma of the modern community, and the thought of "human destiny community" is a Chinese plan to deal with the crisis proposed by contemporary China in accordance with Marx's theory of community.
【作者單位】： 齊齊哈爾大學(xué)馬克思主義學(xué)院;東北師范大學(xué)馬克思主義學(xué)部;
【基金】：黑龍江省哲學(xué)社會科學(xué)規(guī)劃項(xiàng)目“黑龍江省少數(shù)民族文化自信研究”(15MZB01) 黑龍江經(jīng)濟(jì)社會發(fā)展重點(diǎn)研究課題嫩江流域歷史文化研究基地項(xiàng)目“嫩江流域少數(shù)民族文化自信研究”(JD2014004)階段性成果
【分類號】：D815

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