寧夏銀川市高臺(tái)寺社區(qū)調(diào)查研究
發(fā)布時(shí)間:2018-04-25 22:18
本文選題:高臺(tái)寺社區(qū) + 失地農(nóng)民 ; 參考:《寧夏大學(xué)》2014年碩士論文
【摘要】:本文是關(guān)于高臺(tái)寺社區(qū)的現(xiàn)狀研究,從經(jīng)濟(jì),教育,宗教幾個(gè)方面對(duì)高臺(tái)寺社區(qū)進(jìn)行調(diào)查研究,旨在關(guān)注失地農(nóng)民這一特殊群體,研究這一群體的特殊性。本文試圖從經(jīng)濟(jì)生活,宗教信仰和教育培訓(xùn)等方面了解失地農(nóng)民這一群體在失去土地以后的生活變化。嘗試從身份認(rèn)同的角度去理解和分析失地農(nóng)民在失去土地之后發(fā)生的一系列變化。希望能拋磚引玉使其他學(xué)者或相關(guān)部門對(duì)失地農(nóng)民的一些問(wèn)題或困難做出更好的建議和對(duì)策。 本文有三個(gè)方面的內(nèi)容:第一部分是緒論,包括選題原因,研究目的和意義及本文所使用的研究方法。第二部分是正文,本文從四個(gè)方面對(duì)高臺(tái)寺社區(qū)進(jìn)行分析。第一章高臺(tái)寺社區(qū)概況,第二章經(jīng)濟(jì)生活,第三章宗教信仰,第四章教育。研究發(fā)現(xiàn)這些方面的保留或是變化都與失地農(nóng)民的身份轉(zhuǎn)換以及文化適應(yīng)有著密切的關(guān)系。只有他們?cè)趦?nèi)心深處完成了對(duì)“市民”角色的認(rèn)同,他們才能真正適應(yīng)失地之后的新生活。第三部分是本文的結(jié)語(yǔ)。在對(duì)正文內(nèi)容的分析研究之后作者認(rèn)為應(yīng)從失地農(nóng)民的身份認(rèn)同和文化適應(yīng)方面給予失地農(nóng)民一定的幫助和引導(dǎo)。
[Abstract]:This paper is about the current situation of the Gaotai Temple community, from the economic, educational and religious aspects of the Gaotai Temple community investigation and research, in order to pay attention to this special group of land-lost farmers, to study the particularity of this group. This paper attempts to understand the changes in life of landless farmers after losing their land from the aspects of economic life, religious belief and education and training. This paper tries to understand and analyze a series of changes of land-lost farmers after losing their land from the perspective of identity. It is hoped that other scholars or relevant departments can make better suggestions and countermeasures to the problems or difficulties of land-lost farmers. There are three aspects in this paper: the first part is the introduction, including the reasons for the topic, the purpose and significance of the research and the research methods used in this paper. The second part is the text, this paper from four aspects of the Gaotai Temple community analysis. The first chapter is the general situation of Gaotaisi community, the second chapter is economic life, the third chapter is religious belief, the fourth chapter is education. The study found that these aspects of reservation or change are closely related to the identity transformation and cultural adaptation of landless farmers. They can adapt to the new life after the loss of land only when they have completed their recognition of the "citizen" role in their hearts. The third part is the conclusion of this paper. After analyzing the contents of the text, the author thinks that the peasants who have lost land should be given some help and guidance from the aspects of their identity and cultural adaptation.
【學(xué)位授予單位】:寧夏大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2014
【分類號(hào)】:C912.4
【參考文獻(xiàn)】
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