本文關鍵詞：由“鄉(xiāng)土中國”到“國家在場”——族群法治知識在民族地區(qū)社會治理中的運行機制研究　出處：《社會科學戰(zhàn)線》2017年10期 　論文類型：期刊論文

  更多相關文章： 族群法治知識 鄉(xiāng)土中國 國家在場 社會治理

【摘要】：在法律人類學視域下,成長于特定歷史語境和歷史實踐中的族群法治知識,亦同時構成了現(xiàn)代民族國家建構的本土性資源。族群法治知識這一概念的問世,不僅是基于田野調查之現(xiàn)實需求,同時也兼具理論參照意義。在西部J自治縣進行的田野調查表明,族群法治知識的運轉邏輯已由"鄉(xiāng)土中國"逐步向"國家在場"靠攏。在實現(xiàn)民族地區(qū)社會治理現(xiàn)代化的進程中,應充分尊重族群法治知識的時空轉向和路徑依賴,并在此基礎上尋求族群法治知識與官方法律表達之間的融通與共治。
[Abstract]:From the perspective of legal anthropology, the knowledge of ethnic group rule of law, which grew up in the specific historical context and historical practice, also constitutes the native resources of the construction of the modern nation-state, and the concept of the knowledge of the rule of law of the ethnic group came out. It is not only based on the actual needs of field investigation, but also has theoretical reference significance. The running logic of the knowledge of ethnic groups' rule of law has gradually moved from "native China" to "the presence of the state" and is in the process of realizing the modernization of social governance in ethnic areas. We should fully respect the time and space turn and path dependence of the knowledge of ethnic group rule of law, and seek the fusion and common governance between the knowledge of ethnic group rule of law and official legal expression on this basis.
【作者單位】： 貴陽中醫(yī)學院人文與管理學院;中央民族大學管理學院;中國政法大學刑事司法學院;
【基金】：國家民委民族問題研究項目(2015-GM-061)
【分類號】：D921.8
【正文快照】： 對于當今中國而言,無論是社會學界,抑或是民族學界,國家—社會二元分析框架已然成為一種具有主導性話語權的解構視角,而由此衍生出的“國家在場”理論更是成為頗具解釋力的“理論顯學”。所謂“國家在場”,其歷史淵源最早可追溯至中世紀的歐陸,其原初的載體形式為“市民社會”，

本文編號：1434785