【摘要】：毛澤東軍事辯證法思想是馬克思主義理論同中國(guó)革命實(shí)踐有機(jī)結(jié)合的思想成果,同時(shí)也吸收了中國(guó)傳統(tǒng)軍事辯證法思想和西方軍事辯證法思想。毛澤東軍事辯證法思想是在中國(guó)革命戰(zhàn)爭(zhēng)的實(shí)踐中產(chǎn)生的,同中國(guó)革命戰(zhàn)爭(zhēng)血肉相聯(lián),集中反映了中國(guó)革命戰(zhàn)爭(zhēng)規(guī)律,是對(duì)中國(guó)革命戰(zhàn)爭(zhēng)經(jīng)驗(yàn)的深刻總結(jié)和理論概括。如果把毛澤東軍事辯證法思想體系比做一顆活生生的大樹(shù),那么,這棵大樹(shù)正是生長(zhǎng)在中國(guó)革命戰(zhàn)爭(zhēng)實(shí)踐的土壤之中。政治工作是毛澤東軍事辯證法思想的重要內(nèi)容,有無(wú)革命的政治工作,這是人民軍隊(duì)區(qū)別于一切舊軍隊(duì)的重要標(biāo)志;人民戰(zhàn)爭(zhēng)的戰(zhàn)略戰(zhàn)術(shù),是毛澤東軍事辯證法思想的精華,是戰(zhàn)勝國(guó)內(nèi)外敵人的法寶;戰(zhàn)爭(zhēng)的主觀指導(dǎo)必須符合客觀規(guī)律,這是毛澤東軍事辯證法思想的基本原則,是馬克思主義認(rèn)識(shí)論在軍事問(wèn)題上的具體發(fā)揮;戰(zhàn)爭(zhēng)的基本原則是保存自己與消滅敵人,保存自己與消滅敵人既相互排斥,又相互依存,并在一定條件下相互轉(zhuǎn)化,這是毛澤東軍事辯證法思想的核心精神。中國(guó)革命戰(zhàn)爭(zhēng)的勝利,在某種意義上說(shuō),也就是毛澤東軍事辯證法的勝利。因此,人們把毛澤東軍事辯證法思想稱為克敵制勝的法寶、毛澤東軍事思想的精髓、靈魂。毛澤東在吸取前人軍事辯證法思想優(yōu)秀成果的基礎(chǔ)上,通過(guò)對(duì)中國(guó)革命戰(zhàn)爭(zhēng)豐富多彩的實(shí)踐經(jīng)驗(yàn)的哲學(xué)總結(jié),把馬克思主義軍事辯證法思想推向了一個(gè)新境界。毛澤東軍事辯證法集中了人類軍事辯證法思想之精華,是軍事辯證法思想史上的一個(gè)高峰。深入研究毛澤東軍事辯證法思想對(duì)于加強(qiáng)我國(guó)現(xiàn)代化軍隊(duì)和國(guó)防建設(shè),深化為人民服務(wù)的治軍理念,維護(hù)國(guó)家統(tǒng)一和世界和平等,都具有重大的理論和實(shí)踐意義。
[Abstract]:Mao Zedong's thought of military dialectics is the result of the combination of Marxist theory and Chinese revolutionary practice, and it also absorbs the Chinese traditional military dialectics thought and the western military dialectics thought. Mao Zedong's thought of military dialectics came into being in the practice of Chinese revolutionary war, which is related to Chinese revolutionary war, reflects the law of Chinese revolutionary war, and is a profound summary and theoretical summary of Chinese revolutionary war experience. If Mao Zedong's military dialectic thought system is compared to a living tree, it is the soil of Chinese revolutionary war practice. The political work is the important content of Mao Zedong's military dialectics thought, whether there is revolutionary political work, this is the people's army is different from all the old army important symbol; The strategy and tactics of people's war are the essence of Mao Zedong's thought of military dialectics and the magic weapon of defeating the enemies at home and abroad. The subjective guidance of war must conform to the objective law, which is the basic principle of Mao Zedong's military dialectics thought and the concrete display of Marxist epistemology on military issues. The basic principle of war is to preserve and destroy the enemy, to preserve oneself and destroy the enemy, to mutually reject and depend on each other, and to transform each other under certain conditions, which is the core spirit of Mao Zedong's military dialectics. The victory of China's revolutionary war, in a sense, is the victory of Mao Zedong's military dialectics. Therefore, people regard Mao Zedong's military dialectics thought as the magic weapon of conquering the enemy, the essence and soul of Mao Zedong's military thought. On the basis of absorbing the outstanding achievements of former military dialectics thought, Mao Zedong pushed the Marxist military dialectics thought to a new realm through the philosophical summary of the rich and colorful practical experience of the Chinese revolutionary war. Mao Zedong's military dialectics, which concentrated the essence of human military dialectics, is a peak in the history of military dialectics. The in-depth study of Mao Zedong's military dialectics is of great theoretical and practical significance for strengthening the construction of our country's modern army and national defense, deepening the concept of administering the army for the people, and safeguarding national unity and world peace.
【學(xué)位授予單位】：湘潭大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：E0;E2
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本文編號(hào)：2368100