本文關(guān)鍵詞： 臺(tái)灣光復(fù) 個(gè)體記憶 集體記憶　出處：《臺(tái)灣研究集刊》2017年04期 　論文類型：期刊論文

【摘要】：個(gè)人的日記、自傳、回憶錄及口述歷史等,是"個(gè)體記憶"的重要載體,是檔案及報(bào)刊資料的有益補(bǔ)充,從中可以更清楚看到臺(tái)灣光復(fù)與接收的相關(guān)細(xì)節(jié):絕大多數(shù)民眾對(duì)日本戰(zhàn)敗表現(xiàn)興奮,也有部分民眾表現(xiàn)失望;臺(tái)灣民眾對(duì)國(guó)軍軍容不整失望的同時(shí),也給予理解與寬容;臺(tái)灣光復(fù)后的所謂自來(lái)水龍頭事件,甚至有截然相反的兩種"個(gè)體記憶"。因親歷者、旁觀者、聽(tīng)說(shuō)者對(duì)臺(tái)灣光復(fù)接收的接觸程度不同,導(dǎo)致"個(gè)體記憶"也存在差異,但這些"個(gè)體記憶"都豐富了臺(tái)灣光復(fù)與接收的"集體記憶"。
[Abstract]:Personal diaries, autobiographies, memoirs and oral history are important carriers of "individual memory" and a useful supplement to archives and newspapers and periodicals. From this, we can see more clearly the details of Taiwan's restoration and reception: most of the people are excited about Japan's defeat and some are disappointed; At the same time, the people of Taiwan have also given their understanding and tolerance to the Chinese army while they have been dissatisfied with the Chinese army. The so-called tap water faucet incident after the restoration of Taiwan even has two "individual memories" of the opposite kind. Because of their personal experience, the onlookers, and the people who heard about Taiwan's return to Taiwan, they have different degrees of contact with each other. There are differences in individual memory, but these individual memories enrich the collective memory of Taiwan's restoration and reception.
【作者單位】： 兩岸關(guān)系和平發(fā)展協(xié)同創(chuàng)新中心;廈門大學(xué)臺(tái)灣研究中心;
【基金】：教育部重大課題攻關(guān)項(xiàng)目“海峽兩岸歷史文化教育中相互認(rèn)知、表述、態(tài)度及影響研究”(12JZD003)
【分類號(hào)】：D618
【正文快照】： 1945年,臺(tái)灣光復(fù)回歸祖國(guó)懷抱,這對(duì)臺(tái)灣歷史及中國(guó)歷史都具有重要意義。兩岸的官方論述和各種紀(jì)念儀式,已建構(gòu)成臺(tái)灣光復(fù)的集體記憶,尤其是臺(tái)灣民眾在中山堂前聚集喜迎光復(fù)的照片更是深入人心。相對(duì)于集體記憶的個(gè)人記憶,呈現(xiàn)的又是怎樣的臺(tái)灣光復(fù)圖景?目前,許雪姬和陳小沖利，

本文編號(hào)：1462363