【摘要】：馬克思不是非道德論者,馬克思提出了道德黃金律:即在自由人聯(lián)合體,"每個人的自由發(fā)展是一切人自由發(fā)展的條件"。條件是影響人的存在與發(fā)展的物質經(jīng)濟與與精神道德因素。馬克思金律是經(jīng)濟金律與道德金律的統(tǒng)一。經(jīng)濟金律在"帕累托最佳"那里被應用了,而道德金律卻被懸隔。馬克思道德金律是:每個人的自由發(fā)展是一切人自由發(fā)展的善的價值,而不是惡的障礙、危害。它是儒家與《圣經(jīng)》、功利主義、康德金律等的揚棄。馬克思道德金律,既有普遍必然性,也具有規(guī)范性,是"人類命運共同體"的踐行原則。
[Abstract]:Marx was not an immoral theorist. Marx put forward the golden law of morality: in the Commonwealth of Free Man, "the free development of everyone is the condition of the free development of all people". Conditions are the material economy and spiritual and moral factors that affect the existence and development of human beings. Marx's gold law is the unity of economic gold law and moral gold law. The economic gold law was applied in Pareto's best, but the moral gold law was suspended. Marx's moral golden law is: the free development of everyone is the value of the good of all people's free development, not the obstacle of evil, harm. It is the sublation of Confucianism and the Bible, utilitarianism and Kant's golden law. Marx's moral golden law, both universal necessity and normative, is the practice principle of human destiny community.
【作者單位】： 廣西師范大學馬克思主義研究所;
【基金】：“中國特色社會主義道德文化協(xié)同創(chuàng)新中心”與“馬克思主義理論與區(qū)域實踐協(xié)同創(chuàng)新中心廣西特聘專家”項目
【分類號】：B82-0

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