淺說(shuō)“德為人先,行為世范”
發(fā)布時(shí)間:2018-05-06 10:26
本文選題:行為世范 + 陸績(jī)懷橘; 參考:《中國(guó)建筑裝飾裝修》2015年06期
【摘要】:正說(shuō)到行為世范,聽(tīng)起來(lái)總讓人覺(jué)得是有些高高在上的。能作世之楷模的,在大多數(shù)人看來(lái),要么是要寫(xiě)入《弟子規(guī)》、《二十四孝》的,要么是流芳百世,能讓后人立碑作傳頂禮膜拜的,要么也得是婦孺皆知,盛名在外的。無(wú)論如何,要做"世范",就要舉世所聞,萬(wàn)人之范。而其境界、其高度,也似乎只有圣人或者高士才能企及。陸績(jī)懷橘遺親不免得孝而失禮;許由拒絕堯?qū)⑻煜孪鄠鞯恼?qǐng)求,河邊洗耳以示高
[Abstract]:When it comes to behavior, it always sounds like something high. What can be a model of the world, in most people's eyes, is either to be written in disciple's regulations, 24 filial piety, or to be immortal, to be worshipped as a monument, or to be well known and well known. In any case, to be a "world model", we must listen to the world, the model of all people. But its realm, its height, also seems only the saint or the high scholar can reach. Lu Jihuai orange bequeathed relatives do not avoid filial piety and disrespect; Xu Yi refused Yao's request to pass on the world, the river side of the ears to show high
【分類(lèi)號(hào)】:B825;D648
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本文編號(hào):1851945
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