本文選題：列維納斯 + 無(wú)條件好客��； 參考：《倫理學(xué)研究》2016年01期

【摘要】：通過(guò)對(duì)人與人之間原初關(guān)系的考察,列維納斯構(gòu)建了一種以絕對(duì)的責(zé)任和愛(ài)為基礎(chǔ)的好客倫理。這種好客倫理是對(duì)自我中心主義的解構(gòu),它包含了利他主義與自我犧牲的倫理品質(zhì)。這種好客倫理為人與人之間的和平奠定基礎(chǔ)。人類的和平不能通過(guò)戰(zhàn)爭(zhēng)與建立帝國(guó)來(lái)實(shí)現(xiàn),只能通過(guò)個(gè)體的面對(duì)面的倫理的善來(lái)實(shí)現(xiàn)。由個(gè)體間倫理的善延伸到族群、國(guó)家關(guān)系,才能構(gòu)建和平的世界。好客倫理告訴我們:新的世界政治秩序的基礎(chǔ)應(yīng)該是倫理,責(zé)任與愛(ài)是個(gè)體、民族、國(guó)家之間差異而和平地共處的基礎(chǔ)。
[Abstract]:By examining the primary relationship between people, Levinas constructs a hospitality ethic based on absolute responsibility and love. This kind of hospitality ethics is the deconstruction of egocentrism, which contains the ethical qualities of altruism and self-sacrifice. This hospitality ethic lays the foundation for peace between people. Human peace cannot be achieved by war and empires, but by the face-to-face ethical goodness of the individual. A peaceful world can be built only by extending the ethical goodness between individuals to ethnic groups and national relations. Hospitality ethics tells us that the new world political order should be based on ethics, and responsibility and love are the basis of differences and peaceful coexistence among individuals, nations and nations.
【作者單位】： 廣西大學(xué)政治學(xué)院;
【基金】：國(guó)家社科基金項(xiàng)目“列維納斯現(xiàn)象學(xué)神學(xué)轉(zhuǎn)向研究”(13CZX055) 廣西大學(xué)科研基金項(xiàng)目“列維納斯倫理學(xué)及其應(yīng)用研究”(DD103026)
【分類號(hào)】：B82-0

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