本文選題：孔子 + 群己關(guān)系��； 參考：《太原理工大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版)》2016年04期

【摘要】：群己關(guān)系是孔子道德哲學(xué)中一個(gè)重要論題。與后期儒家哲學(xué)片面強(qiáng)調(diào)群體原則不同,孔子的群己觀為個(gè)體生存預(yù)留下極大的開放性空間。其以具有理性判斷能力的獨(dú)立個(gè)體為出發(fā)點(diǎn),尊重人作為現(xiàn)實(shí)存在的情感需求,通過推己及人的道德生發(fā)路徑,形成了以"超越自我中心"為特征的特殊群己觀。
[Abstract]:The relationship between group and self is an important topic in Confucius' moral philosophy. Different from the late Confucian philosophy, which emphasized the group principle one-sidedly, Confucius' view of group and self reserved a great open space for individual survival. Taking the independent individual with the ability of rational judgment as the starting point, respecting the emotional needs of human being as the reality, and by pushing himself and the path of moral development of human beings, it forms a special view of group self which is characterized by "transcending self-centeredness".
【作者單位】： 安徽大學(xué)哲學(xué)系;
【基金】：安徽省規(guī)劃項(xiàng)目“‘中國夢(mèng)’視野內(nèi)的集體主義價(jià)值觀建構(gòu)研究”(AHSKY2014D65) 安徽大學(xué)研究生創(chuàng)新扶持項(xiàng)目“新文化運(yùn)動(dòng)后主體性哲學(xué)的建構(gòu)”(yfc100095)
【分類號(hào)】：B82-092
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本文編號(hào)：1781727