本文選題：龍舟競渡 + 競渡文化��； 參考：《江西師范大學(xué)》2014年碩士論文

【摘要】：中華民族的龍舟競渡并沒有像某些其它民俗傳統(tǒng)體育活動由繁榮逐漸走向衰敗，龍舟競渡憑借其深厚的群眾基礎(chǔ)、強大的生命力吸引力、豐富的社會價值功能、仍然煥發(fā)著蓬勃生機(jī)。樂港鎮(zhèn)龍舟競渡，俗稱扒龍船、賽龍舟，是一項深受當(dāng)?shù)卮迕裣矏鄣�、文化�?nèi)涵豐富的傳統(tǒng)民俗體育運動。樂港鎮(zhèn)龍舟競渡在弘揚和傳承的過程中定格為當(dāng)?shù)卮迕駡F(tuán)結(jié)友愛、健康向上的一種品格,成為村民自我認(rèn)同和本宗歸屬感文化符號。但是這些不能掩蓋其發(fā)展流變帶來的隱憂，封建思想、宗族主義等一直影響滯后著龍舟競渡演變。有必要對樂港鎮(zhèn)龍舟競渡文化進(jìn)行挖掘研究,取其精華、去其糟粕，使其成為當(dāng)?shù)叵冗M(jìn)文化的一部分。 采用文獻(xiàn)資料法、實地考察法、訪談法、對樂港鎮(zhèn)龍舟競渡的起源、不同時期龍舟競渡發(fā)展、龍舟器物文化、村民觀念文化進(jìn)行了研究,分析了樂港鎮(zhèn)龍舟競渡不同時期的社會價值功能、龍舟結(jié)構(gòu)、參與人員、競渡時間地點等特征及變化，研究了在流變過程中呈現(xiàn)的基本形態(tài),所遇到的問題。 研究認(rèn)為作為民俗體育的樂港鎮(zhèn)龍舟競渡發(fā)展流變是順應(yīng)社會發(fā)展客觀規(guī)律。不同時期的龍舟競渡與它生存與發(fā)展的社會背景與環(huán)境是相適應(yīng)的，以驅(qū)邪避瘟為主要目的儀式型龍舟與自在發(fā)展時期的龍舟競渡社會環(huán)境向適應(yīng)；以取勝為目的競技型龍舟，是政府組織、村民參與時期的特定選擇；以娛樂、豐富業(yè)余生活為目的的娛樂型龍舟，是當(dāng)代村民物質(zhì)生活和精神生活的必然要求。 結(jié)構(gòu)功能主義的功能替代理論表明了控制民俗傳統(tǒng)體育龍舟競渡流變的可行性，政治、經(jīng)濟(jì)、知識水平的變化是影響村民龍舟競渡參與動機(jī)、龍舟競渡社會價值、龍舟競渡組織管理、龍舟器物等因素發(fā)展的功能必要條件,從而間接影響龍舟競渡的流變。使的樂港鎮(zhèn)龍舟競渡從祭祀型向競技型、娛樂型類型轉(zhuǎn)變。樂港鎮(zhèn)龍舟競渡原來具有維持村莊秩序的功能、促進(jìn)村莊整合功能、提高防御外在威脅功能、目標(biāo)成就功能，，文化傳承功能正在被娛樂教育功能替代。 在現(xiàn)有的條件下,龍舟競渡文化要得到發(fā)展和弘揚,政府行為是不可或缺的。政治對龍舟競渡產(chǎn)生的激勵作用,在于以團(tuán)結(jié)友愛、文明進(jìn)步為主旨的龍舟運動,成為培養(yǎng)村民勇敢頑強和激發(fā)村民愛國愛家精神,奮力拼搏，積極進(jìn)取的強大動力。在于政府科學(xué)合理的對龍舟競渡活動進(jìn)行統(tǒng)籌安排引導(dǎo)，政府將龍舟、競渡、端午、紀(jì)念屈、當(dāng)?shù)孛袼孜幕幕厍擅畹亟Y(jié)合在一起,把龍舟運動與歷史上的英雄人物、愛國愛家精神相聯(lián)系,把龍舟競渡運動與社會主義公民基本道德規(guī)范相聯(lián)系。加強全民健身的宣傳工作，增強村民體育意識提高農(nóng)民群眾對全民健身的認(rèn)知水平,提高農(nóng)村勞動力科學(xué)文化素質(zhì)，有利于抵制龍舟競渡中低俗文化的侵蝕,有利于農(nóng)村健身娛樂健康文化的形成。
[Abstract]:The dragon boat race of the Chinese nation has not gradually moved from prosperity to decline like some other folk customs and traditional sports activities. The dragon boat race depends on its deep mass foundation, strong vitality and attraction, rich social value function. Still full of vitality. Dragon Boat Race in Legang Town, commonly known as Dragon Boat Race, is a traditional folk sport deeply loved by local villagers and rich in cultural connotation. In the process of carrying forward and inheriting the dragon boat race in Legang Town, it is fixed as a character of local villagers' unity and friendship and healthy and upward, which becomes the cultural symbol of villagers' self-identity and the sense of belonging. But these cannot cover up its development change to bring the hidden worry, the feudal thought, the clan doctrine and so on influence has been lagging behind the dragon boat race evolution. It is necessary to excavate and study the dragon boat race culture in Lefang Town, take its essence and discard its dross, and make it a part of the local advanced culture. The origin of dragon boat race in Legang town, the development of dragon boat race in different periods, the culture of dragon boat objects and the concept culture of villagers were studied by using the method of literature, field investigation and interview. This paper analyzes the social value function, the structure of the dragon boat, the participants, the time and place of the race, and so on, and studies the basic form and the problems encountered in the process of the development of the dragon boat race in Legang town. The study considers that the development of dragon boat race in Legang Town, as folk sports, is in accordance with the objective law of social development. The dragon boat race in different periods adapts to the social background and environment of its survival and development. The main purpose of ritual dragon boat is to exorcise evil spirits and avoid plague, and to adapt to the social environment of dragon boat race in the free development period. It is a special choice of government organization and villagers to participate in the period, and the recreational dragon boat with the aim of entertaining and enriching amateur life is the inevitable requirement of the material and spiritual life of contemporary villagers. The functional substitution theory of structural functionalism shows the feasibility of controlling the evolution of dragon boat race in folk and traditional sports. The changes of politics, economy and knowledge level affect the participation motivation of villagers' dragon boat race, and the social value of dragon boat race. The factors such as organization and management of dragon boat race and development of dragon boat utensils have an indirect effect on the rheology of dragon boat race. The dragon boat race in Legang Town changed from sacrificial type to competitive type and entertainment type. The function of dragon boat race in Legang town is to maintain the order of the village, to promote the integration of the village, to improve the function of defense against external threats, to achieve the goal function, and to inherit the culture function, which is being replaced by the function of entertainment and education. Under the existing conditions, the government behavior is indispensable to the development and development of dragon boat race culture. The motivation effect of politics on dragon boat race lies in the dragon boat movement, which takes unity and friendship and civilization progress as its main purpose, and becomes a powerful motive force to cultivate villagers' bravery and tenacity and inspire villagers to love their families and love their country, strive hard and forge ahead actively. It lies in the scientific and reasonable arrangement and guidance of the government for the dragon boat race. The government has skillfully combined the dragon boat race, the Dragon Boat Festival, and the local folklore cultural elements to bring together the dragon boat movement and the heroes in history. The spirit of loving the country and loving the family links the dragon boat race with the basic moral norms of socialist citizens. Strengthening the propaganda work of national fitness, strengthening the villagers' sports consciousness, improving the farmers' cognition level of the national fitness, improving the scientific and cultural quality of the rural labor force, is beneficial to resist the erosion of the vulgar culture in the dragon boat race. It is beneficial to the formation of healthy culture of fitness and entertainment in rural areas.
【學(xué)位授予單位】：江西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：G852.9

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 阮永福;王厚民;鄭星超;;新農(nóng)村建設(shè)中農(nóng)村體育發(fā)展的困境與對策[J];安徽農(nóng)業(yè)科學(xué);2010年36期

2 王震宇;王躍;;龍舟賽事無形資產(chǎn)的開發(fā)與保護(hù)[J];安徽體育科技;2011年05期

3 周華;;對我國“龍舟運動”研究現(xiàn)狀與發(fā)展對策的研究[J];赤峰學(xué)院學(xué)報(自然科學(xué)版);2009年05期

4 周德海;對文化概念的幾點思考[J];巢湖學(xué)院學(xué)報;2003年05期

5 徐永峰;張麗;;龍舟競渡的文化源流及其現(xiàn)代演變[J];廣西民族大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2010年05期

6 霍麗明;初探龍舟競渡的文化內(nèi)涵與時代價值[J];廣州體育學(xué)院學(xué)報;1992年04期

7 黃立新;抓特色體育賽龍舟促進(jìn)城市經(jīng)濟(jì)和社會快速發(fā)展[J];湖北體育科技;2002年04期

8 嚴(yán)華;;對第四屆全國體育大會龍舟決賽的分析與思考[J];湖北體育科技;2010年04期

9 郭文吉;張紅霞;;宜春開展龍舟活動的現(xiàn)狀與對策研究[J];江西教育學(xué)院學(xué)報;2008年06期

10 ;河姆渡遺址第一期發(fā)掘報告[J];考古學(xué)報;1978年01期

本文編號：1984637