本文選題：黃宗羲　切入點：陽明心學　出處：《河北大學》2014年碩士論文　論文類型：學位論文

【摘要】：陽明心學在儒家思想，甚至是整個中國哲學體系占有重要的地位。以心即理為理論核心，用誠意與致良知之教完善構架。在王陽明的不屑努力下取代了程朱理學的官方哲學地位。陽明后學分為兩派，并按照各自的觀點不斷推動著心學的進步。明末清初是社會動蕩的時期，，此時的心學將進入由盛轉衰的歷史變革。思想家們從對社會的反思出發(fā)，重新審視陽明心學。黃宗羲正是這一時期代表人物，他被世人稱其為“梨洲先生”。從發(fā)兵起義，到入清拒仕，最后潛心治學。一生地跌宕起伏的經歷造就了這最后一位儒者。他著述頗豐，從哲學到政治、經濟、文化、科學均有涉獵。其代表作《明儒學案》以學派之別分綜理析的獨特手法，更是開創(chuàng)了我國哲學史的新紀元。 人稱“王學”殿軍的黃宗羲秉承其師劉宗周衣缽，對陽明心學進行了繼承與發(fā)展。由理氣、心性的基礎出發(fā)提出了“心無本體，工夫所至即其本體”的最終觀點。他的心學工夫論有效的修正了王學后學逐漸走向空寂的虛無主義道路，從而使心學適應了時代的變遷。 本論文的結構安排為： 引論由黃宗羲生平出發(fā)，借學術界對黃宗羲心學理論的研究現狀展開，闡明研究的意義，并由此進行論文的論述。第一章追溯陽明心學及其后學的主要內容，理清心學發(fā)展軌跡，從心學的發(fā)展之路摸索黃宗羲所繼承的陽明心學根源。第二章闡釋黃宗羲對于陽明心學及其后學的主要態(tài)度與觀點。第三章論述黃宗羲的哲學基本內容，包括理氣觀，心性觀，及最終的工夫本體論，從其中分析他的理論之根。第四章論述黃宗羲對陽明學的發(fā)展，這種發(fā)展包括對于陽明學及其后學的修正，以及用陽明心學包容實學的意義所在。最后結語部分，筆者闡釋了黃宗羲以其獨到的陽明心學理念致力于經世哲學以及民主思想。這是當時的哲學之路的大勢所趨，亦是社會思潮的大勢所趨。
[Abstract]:Yangming philosophy plays an important role in Confucianism and even the whole Chinese philosophy system. The framework was perfected with sincerity and conscience education. The official philosophical status of Neo-Confucianism was replaced by Wang Yangming's disdainful efforts. Yangming's later learning was divided into two schools. At the end of Ming Dynasty and the beginning of Qing Dynasty, the period of social unrest, the psychology of this time will enter from prosperity to decline of the historical change. Thinkers from the reflection of society, Reexamine Yangming's psychology. Huang Zongxi was a representative of this period. He was called "Mr. Li Zhou" by the world. From the military uprising to the refusal to serve in the Qing Dynasty, The ups and downs of his life led to the last Confucianist. He wrote a great deal, from philosophy to politics, economics, culture, The representative works of "the case of Confucianism in the Ming Dynasty" is a unique way to separate and analyze the schools of thought, which opens a new era in the history of Chinese philosophy. Huang Zongxi, who is known as the "Wang Xuejun", inherited and developed Yangming's psychology from his division Liu Zongzhou. On the basis of regulating Qi and mind, Huang Zongxi put forward "the mind has no Noumenon." His theory of heart-work effectively corrects Wang Xue's late learning to the emptiness of nihilism and makes it adapt to the changes of the times. The structure of this thesis is as follows:. The introduction starts from Huang Zongxi's life, through the academic circles to start with the research present situation of Huang Zongxi's theory of psychology, clarifies the significance of the research, and carries on the discussion of the thesis. Chapter one traces the main contents of Yangming's psychology and its later study. In the second chapter, we explain the main attitude and views on Yu Yangming's psychology and its postschool. Chapter three discusses the basic content of the philosophy of Huang Zongxi. Including the view of reason and qi, the view of mind and nature, and the ultimate theory of time ontology, from which to analyze the root of his theory. Chapter 4th discusses Huang Zongxi's development of the study of Yangming, which includes the revision of Yu Yangming's study and its post-study. Finally, in the conclusion part, the author explains that Huang Zongxi devoted himself to the philosophy of the world and democracy with his unique philosophy of Yangmingxin. This is the general trend of philosophy at that time. Also is the general trend of social trend of thought.
【學位授予單位】：河北大學
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：B249.3

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