本文關(guān)鍵詞：云南怒江地區(qū)基督教信仰與基層治理研究　出處：《中央民族大學(xué)》2015年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 基督教 基層治理 邊疆治理 云南

【摘要】：宗教的問題,不僅僅是信仰領(lǐng)域的問題,由于其有組織、設(shè)施和群體性活動(dòng),因而也是治理領(lǐng)域的問題,基督宗教的問題亦即如此。本文所研究的邊疆地區(qū)為傳統(tǒng)上以信仰原始宗教的云南西部,可能有典型示范性。宗教在當(dāng)?shù)厣鐣?huì)治理中的角色不容忽視,甚至在一定程度上彌補(bǔ)了國(guó)家權(quán)力在場(chǎng)的缺失。在一些少數(shù)民族地區(qū),宗教組織甚至還發(fā)揮著“治理者”的角色,其影響力滲透到基層社會(huì)的政治、經(jīng)濟(jì)、文化、生態(tài)等諸多方面。就本文所聚焦的云南怒江地區(qū)來說,基督教因其特殊的歷史和現(xiàn)實(shí)意義,使得宗教與治理的關(guān)系更為微妙。本文以此為思考點(diǎn),通過對(duì)怒江地區(qū)基督教信仰的實(shí)踐考察,力圖對(duì)基督教信仰對(duì)當(dāng)?shù)卣谓?jīng)濟(jì)社會(huì)文化的影響做一些梳理。第一章描述了基督教在怒江地區(qū)的傳播現(xiàn)狀,對(duì)基督教的傳入歷史進(jìn)行了分析,認(rèn)為基督教傳入的“外力”是殖民主義與“上帝領(lǐng)土”的擴(kuò)張,“內(nèi)需”是原始宗教所依托的社會(huì)環(huán)境的崩塌。把基督教在怒江地區(qū)的“本土化”過程分為了三個(gè)階段,并對(duì)“本土化”過程中的問題與現(xiàn)狀做了進(jìn)一步闡述,最后介紹了現(xiàn)如今基督教在怒江地區(qū)的組織形式與傳教特點(diǎn)。第二章、第三章和第四章,分別從文化視角、經(jīng)濟(jì)視角、政治視角對(duì)基督教信仰與基層治理之間的關(guān)系進(jìn)行了探究。從文化視角,認(rèn)為基督教信仰在與中國(guó)傳統(tǒng)文化、邊疆社會(huì)族群文化之間都存在著天然張力,另外,通過分析發(fā)現(xiàn),基督信仰與邊疆族群文化并非完美融合,而是把邊疆族群文化基督化了。研究發(fā)現(xiàn),該地區(qū)基督教組織發(fā)展信眾的影響力超過其它宗教,當(dāng)然,本章分析了基督教的教義和組織方式在吸引信眾方面較之其他宗教的優(yōu)勢(shì)。本章還分析了當(dāng)?shù)刈诮绦叛龅亩嘣獱顟B(tài),以及基督信仰與佛教、道教、儒教以及民間信仰之間的關(guān)系。基層政權(quán)在該地區(qū)的社會(huì)文化建設(shè)過程中,注意力更多集中在如何管理這些宗教機(jī)構(gòu)和信眾,而關(guān)于在基層社會(huì)文化的多元構(gòu)建,則缺乏應(yīng)有的關(guān)注。就現(xiàn)實(shí)來看,這種主動(dòng)構(gòu)建僅僅涉及主流意識(shí)形態(tài)的普及和官方宣傳,而很少考慮與宗教文化的深層關(guān)系。從經(jīng)濟(jì)視角,分析了在轉(zhuǎn)型期基督教信仰與怒江地區(qū)經(jīng)濟(jì)生活的關(guān)系以及基督宗教在經(jīng)濟(jì)中的作用,并通過對(duì)基督教教義對(duì)當(dāng)?shù)貜臉I(yè)的選擇以及宗教活動(dòng)對(duì)經(jīng)濟(jì)活動(dòng)的影響分析了基督信仰與當(dāng)?shù)亟?jīng)濟(jì)發(fā)展的互動(dòng)關(guān)系。從政治視角,首先分析了基督教信仰與當(dāng)今中國(guó)主流意識(shí)形態(tài)之間的關(guān)系,認(rèn)為基督教信仰與馬克思主義信仰之間既有沖突,但又有其相通性,并結(jié)合實(shí)地調(diào)研材料,對(duì)主流意識(shí)形態(tài)對(duì)基督信仰的現(xiàn)實(shí)態(tài)度進(jìn)行了分析。通過對(duì)國(guó)家權(quán)力在邊疆社會(huì)的顯示,以及基督教信仰在邊疆社會(huì)治理中的影響分析了基督教信仰與國(guó)家權(quán)力的在場(chǎng)關(guān)系,認(rèn)為在社會(huì)主義初級(jí)階段,在云南怒江地區(qū)盛行的基督教信仰,通過實(shí)現(xiàn)“教化民眾”對(duì)降低邊疆社會(huì)治理的各項(xiàng)成本起到了不可忽視的作用。但通過調(diào)研發(fā)現(xiàn),基督教信仰的普及對(duì)于基層政權(quán)有一定的沖擊,具體表現(xiàn)為對(duì)基層治理人員的信仰沖擊和對(duì)基層政權(quán)組織建設(shè)的沖擊�；浇绦叛鍪且粋�(gè)意識(shí)形態(tài)領(lǐng)域的問題,就邊疆社會(huì)的關(guān)注點(diǎn)而言,這關(guān)乎認(rèn)同問題。具體而言,就是基督教信仰對(duì)族群認(rèn)同與國(guó)家認(rèn)同的影響,本文認(rèn)為,基督教信仰通過宗教儀式、教義理論和風(fēng)俗習(xí)慣的去族群化過程,沖擊族群認(rèn)同和國(guó)家認(rèn)同,與國(guó)家建構(gòu)的現(xiàn)代性“除魅”過程相沖突。最后,通過對(duì)現(xiàn)如今怒江地區(qū)的非傳統(tǒng)安全現(xiàn)狀以及基督信仰與邊疆安全雙重互動(dòng)關(guān)系的論述,對(duì)基督教信仰與邊疆安全進(jìn)行了分析。
[Abstract]:The issue of religion, faith is not only the problem in the field, because of its organization, facilities and group activities, and also issues of governance, that is the question of the Christian religion. So the traditional border areas in primitive religions in Western Yunnan, there may be a representative role of religion in the local society. Governance can not be ignored, or even to a certain extent make up for the lack of state power. In the presence of some ethnic minority areas, religious organizations and even play "governance" role, its influence to the grass-roots political, economic, cultural, ecological and other aspects. This paper focuses on the Nu River region of Yunnan Christian, because of its special historical and practical significance, the relationship between religion and governance is more subtle. Based on this thinking, through the practice of the Nu River area of the Christian faith test Observe, try to do some sort of influence of Christianity on the local political economic and social culture. The first chapter describes the current situation of the spread of Christianity in the Nu River area, the introduction history of Christianity was analyzed, that the spread of Christianity in the "outside" and "God is a colonial territory expansion," domestic demand "is the primitive religion based on the social environment of the collapse. The Christian in the Nu River area of the" localization "process is divided into three stages, and the present condition and problems in the process of localization is further expounded, finally introduces the case of Christianity in the Nu River area of the organization form and characteristics of missionary. In the second chapter, the third chapter and the fourth chapter, respectively, from the cultural perspective, economic perspective, political perspective to explore the relationship between the Christian faith and grassroots governance. From the perspective of culture, and that the Christian faith in China biography Traditional culture, cultural frontier between social groups are a natural tension, in addition, the analysis found that the Christian faith and frontier ethnic culture is not a perfect fusion, but the frontier ethnic culture of Christ. The study found that the influence of the area of Christian believers organization development than other religions, of course, this chapter analyzes the other religions than in attracting believers the advantages of Christian doctrine and organization. This chapter also analyzes the status of multiple local religious beliefs, and Christianity and Buddhism, Taoism, Confucianism and the relationship between folk beliefs. Grassroots political power in the area of social culture in the process of construction, more attention is focused on how to manage these religious and believers, and on the construction of grass-roots society in multi culture, is the lack of attention. On the practical point of view, this initiative involves only the mainstream ideology construction The popular and official propaganda, but rarely consider the deep relationship with religious culture. From the economic perspective, analyzes the relationship between economic life in the transitional period of Christianity and the Nu River area and the Christian religion's role in the economy, and through the analysis of the interactive relationship between the Christian faith in Christ and the local economic development impact on local employment selection and religious activities on economic activities. From a political perspective, firstly analyzes the relationship between the Christian faith and the Chinese mainstream ideology, that is the conflict between Christianity and Marx's belief, but there are also some similarities, and combined with field investigation materials, the mainstream ideology of the realistic attitude of Christian belief of based on the analysis. The state power in the society, and the influence of Christianity in the frontier of social governance in the analysis of the Christian faith The presence of relationship between Yang and the state power, that in the primary stage of socialism, popular in the Nu River area of Yunnan Christian faith, through the realization of "educating people" can not be ignored to reduce the cost of social governance to the frontier. But through the investigation found that the popularity of the Christian faith has a certain impact on the political power at the grass-roots level the specific performance of the impact of faith and grassroots administrator of the building of grassroots organizations. The impact of the Christian faith is a problem in the field of ideology, on the frontier society concern, which relates to the identification problem. Specifically, is the influence of Christianity on ethnic identity and national identity of the Christian faith through ritual the theory, doctrine and customs of ethnic groups to the process, the impact of ethnic identity and national identity, modern "Disenchantment" process and country construction Finally, based on the current situation of the non traditional security in Nu River area and the dual interaction relationship between the Christian faith and the border security, we analyze the Christian belief and the frontier security.

【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：B978;D633

【參考文獻(xiàn)】

相關(guān)期刊論文 前7條

1 李志宏;宗教信仰只有超越才有威力[J];安徽大學(xué)學(xué)報(bào);1997年06期

2 韓祥純;;宗教滲透與國(guó)家政治安全[J];重慶社會(huì)主義學(xué)院學(xué)報(bào);2007年01期

3 沈堅(jiān);;基督教與云南怒江傈僳族社會(huì)[J];歷史教學(xué)問題;2006年01期

4 錢寧;基督教在云南少數(shù)民族社會(huì)中的傳播和影響[J];世界宗教研究;2000年03期

5 曾和平;;新疆基督教問題調(diào)查[J];新疆社會(huì)科學(xué);2005年06期

6 東人達(dá);;基督教在西南傳播中的族群認(rèn)同符號(hào)[J];宗教學(xué)研究;2009年01期

7 高志英;;宗教認(rèn)同與區(qū)域、民族認(rèn)同——論20世紀(jì)藏彝走廊西部邊緣基督教的發(fā)展與認(rèn)同變遷[J];中南民族大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版);2010年02期

，

本文編號(hào)：1386321