發(fā)布時(shí)間：2018-07-11 13:46

  本文選題：晉城地區(qū) + 玉皇廟�。� 參考：《西安建筑科技大學(xué)》2015年碩士論文

【摘要】：特征研究作為建筑形態(tài)研究的基礎(chǔ),是建筑歷史學(xué)科研究的基礎(chǔ)性工作。建筑的特征,比如外形、結(jié)構(gòu)、材料、風(fēng)格種種特點(diǎn),集合起來就是它的特征。玉皇廟建筑,作為祠廟建筑的一種,是禮制祭祀性建筑,是中國(guó)祭祀文化中一種,歷史悠久、淵源至深。其首先是體現(xiàn)在信仰、禮儀和道德方面,而后才是為了使用,它早已突破了傳統(tǒng)建筑空間的概念,成為天、地、人、鬼、神共存的空間存在形式。因而古人一直都把它看作是精神家園,一直以來都是從一個(gè)國(guó)家到一個(gè)村落建筑營(yíng)造的重點(diǎn),同時(shí)往往是當(dāng)?shù)匕傩占彝セ顒?dòng)、公共活動(dòng)和社會(huì)活動(dòng)的中心。歷史理論研究可知,山西古建筑以其“時(shí)代早、價(jià)值高、數(shù)量多、品類全”而著稱于世。尤其是晉東南地區(qū),由于祭祀數(shù)量驚人,從而該地區(qū)現(xiàn)存的玉皇建筑數(shù)量也比較多。從相關(guān)數(shù)據(jù)來看,全國(guó)列入國(guó)保單位的玉皇建筑共有21座,僅山西就占了一半多,筆者在本文研究的晉城地區(qū)的玉皇建筑更多,多達(dá)65處。它是以前各種歷史信息的載體,具有很高的歷史、社會(huì)文化、藝術(shù)和科學(xué)價(jià)值。本論文通過搜集大量關(guān)于玉皇廟的紀(jì)年信息,結(jié)合地方史料閱讀,以晉城地區(qū)玉皇廟建筑為研究對(duì)象,對(duì)象涉及府城玉皇廟、北義城玉皇廟、石掌玉皇廟、南莊玉皇廟、薛莊玉皇廟和北馬玉皇廟,在系統(tǒng)地了解其背景資料的基礎(chǔ)上,首先對(duì)該類建筑的選址、平面布局和空間形態(tài)進(jìn)行整體性論述,然后以選取的六個(gè)玉皇廟為典型案例,從建筑單體解析的途徑進(jìn)行建筑特征的分析和研究,對(duì)其進(jìn)行共性的特征進(jìn)行探討,并以圖表形式展示出來,再同晉城地區(qū)宋金元時(shí)期建筑做法進(jìn)行比較,提煉出晉城地區(qū)的地域性做法,以期為今后研究晉城地區(qū)文化及建筑提供一些參考。
[Abstract]:The feature research, as the foundation of the study of architectural form, is the basic work of the study of the history of architecture. The features of the architecture, such as the shape, structure, material and style, are its characteristics. The jade emperor temple architecture, as one of the temple buildings, is a ritual and sacrificial architecture. It is a kind of Chinese sacrificial culture with a long history, Its origin is deep. It is first embodied in faith, etiquette and morality, and then for use, it has already broken through the concept of traditional architectural space and becomes the spatial existence of heaven, earth, man, ghost, and God. Therefore, the ancients have always regarded it as a spiritual home, which has always been built from a country to a village building. The emphasis, at the same time, is often the center of the family activities, public activities and social activities of the local people. The historical theoretical study shows that the ancient buildings in Shanxi are famous for their "early times, high value, large quantity and full category". Especially in southeastern Shanxi, the number of the existing Jade Emperor buildings in the region is also a lot. According to the relevant data, there are 21 Jade Emperor buildings listed in the national insurance unit in the country. Only in Shanxi, only a half of them are accounted for. The Jade Emperor in Jincheng area is more than 65. It is a carrier of various historical information and has high historical, social, cultural, artistic and scientific values. The chronological information of the Jade Emperor Temple, combined with the reading of the local historical materials, takes the Jade Emperor Temple in Jincheng as the research object. The object involves the Jade Emperor Temple in the city of Fucheng, the Jade Emperor Temple in the north Yi City, the Jade Emperor Temple of the stone palm, the Jade Emperor Temple in Nanzhuang, the Jade Emperor Temple and the Jade Emperor Temple in the north, on the basis of systematic understanding of its background and material, first of all the site layout of this kind of building. And the spatial form is discussed as a whole, and then six Jade Emperor temples are selected as typical cases, the analysis and study of architectural features are carried out from the way of architectural single body analysis, and the common features are discussed and shown in the form of charts, and then compared with the architectural practices of the song and Jin Dynasties in Jincheng, refining the Jincheng. The regional practices in order to provide some references for the future study of culture and architecture in Jincheng.
【學(xué)位授予單位】：西安建筑科技大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：TU251

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本文編號(hào)：2115395