新加坡城市景觀設(shè)計中的符號學(xué)應(yīng)用
本文關(guān)鍵詞:新加坡城市景觀設(shè)計中的符號學(xué)應(yīng)用 出處:《南京林業(yè)大學(xué)》2015年碩士論文 論文類型:學(xué)位論文
更多相關(guān)文章: 景觀設(shè)計 新加坡 符號學(xué)
【摘要】:在人們所能理解和表達(dá)的世界中,人類所接收信息和傳播信息都以符號的形式呈現(xiàn)。自然通過自身向人類傳達(dá)著不計其數(shù)的符號信息。符號成為信息傳遞的載體,通過這些符號信息人類達(dá)到了和自然的交流、和人本身的交流以及對未知的探索交流。設(shè)計者通過設(shè)計作品向人們傳達(dá)這些由符號所構(gòu)成的信息,在作品表達(dá)的方式上通過直接表達(dá)或間接表達(dá)為人們所接受,從而成為設(shè)計的符號、城市的符號國家的符號、和人類的符號等。本文通過對符號學(xué)理論體系中圖像符號類別的研究,將其與景觀設(shè)計表達(dá)相融合,研究景觀與符號之間的聯(lián)系。并根據(jù)皮爾斯對符號的三分法分類對新加坡景觀設(shè)計符號進(jìn)行解讀。新加坡?lián)碛衅涮厥獾娜宋谋尘?多種族和諧聚居、多宗教并存。在規(guī)劃設(shè)計和景觀設(shè)計中它擁有自己特殊的符號,不是所謂的具象的或抽象的書面表達(dá)符號,而是人們生在其中的感知符號。它是宏觀上的景觀建筑或景觀藝術(shù)設(shè)計,也可以是代表種族或信仰的具體圖案符號,同時也是一種文化傳承的符號。因筆者對新加坡有較為濃厚的研究興趣和曾在新加坡進(jìn)行交流學(xué)習(xí),對新加坡的城市規(guī)劃和景觀設(shè)計有一定的了解。新加坡的多元素文化聚積的力量在現(xiàn)實的景觀設(shè)計中如何表達(dá)各種族和宗教對文化的理解和需求是一個值得分析研究和探討的;诜枌W(xué)的理論基礎(chǔ),以及索緒爾的語言符號學(xué)為分析手段,將新加坡的景觀設(shè)計語言符號表達(dá)進(jìn)行深入分析并將新加坡景觀設(shè)計根據(jù)符號圖像呈現(xiàn)的性質(zhì)進(jìn)行分類研究。研究符號學(xué)視角下的新加坡景觀設(shè)計。筆者在研究的過程中解決了作為符號的新加坡城市景觀是如何表達(dá)多元文化融合下的城市景觀的問題。同時探索基于符號學(xué)背景下的新加坡城市景觀是如何成功的突出新加坡的特質(zhì)文化,在景觀設(shè)計的過程中如何將地域文化和時代發(fā)展相融合的;谝陨系难芯砍晒,總結(jié)出對國內(nèi)景觀設(shè)計語言符號表達(dá)的啟示。
[Abstract]:In the world that people can understand and express, the received information and dissemination of information in symbolic form. Through its own natural human to convey symbolic information. Too many to count symbols become the carrier of information transfer, the symbol information reached human and natural communication, and people's own communication and exploration the exchange of the unknown. The designer is composed of symbols to convey the information to the people through the design work, in the works of expression way through direct or indirect expression expression is accepted by people, thus becoming the symbol of the national design symbols, symbols of the city, and the sign of humanity. Based on the research of image symbol Semiotics in the theoretical system of categories, with the combination of landscape design expression, between landscape and symbols. And according to the classification method of Pearce three symbols for Singapore The interpretation of landscape design symbols. Singapore has its special cultural background: harmonious multi-ethnic settlements, multi religious coexistence. In the planning design and landscape design, it has its own special symbols, not the so-called figurative or abstract written symbols, but people in the perceptual symbol of them. It is a macro on the landscape architectural or landscape art design, can also be representative of the specific pattern of race or religion symbol, is also a kind of cultural heritage symbol. Because the author has research interests in Singapore and has relatively strong exchange study in Singapore, city planning and landscape design of Singapore have a certain understanding of the elements of cultural accumulation in Singapore. The power of landscape design in the reality of how to express the various ethnic and religious understanding and demand of culture is a value analysis and discussion. Based on the scores of Semiotics The theoretical foundation, and the Saussure language as the analysis method, the landscape design language symbol Singapore expression analysis and Singapore landscape design to classify research according to the nature of symbol images. The research from the perspective of semiotics Singapore landscape design. The author solved in the course of the study as a symbol of the city landscape of Singapore is a multicultural city under the landscape problems. At the same time to explore how to express the semiotic background of Singapore City Landscape Based on cultural characteristics of how successful the prominent Singapore, in the landscape design in the process of how to combine the regional culture and the development of the times. Based on the above research results, summed up the expression of the domestic landscape the design of language symbol of enlightenment.
【學(xué)位授予單位】:南京林業(yè)大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2015
【分類號】:TU984.1
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