【摘要】：因近年國學熱而重被提起的馬一浮,以六藝之學為國學,現(xiàn)今頗受推崇。但其國學觀,在他那個時代,其實極為特殊,因而賞音也就較少。馬先生之洞見及其學術(shù)宗旨,亦正需由他如何與眾不同處才能看出。故而從三個方面說明馬先生國學觀的特點。(1)說明其國學不仿擬西學,也不取法于西人之治學方法,甚且認為西方在文化上存在著大問題。(2)說明民國初年的國學運動皆依托大學,惟馬先生反對現(xiàn)代大學體制,獨欲以夏變夷,自辦書院,講說六藝。(3)再說明歷來理學家較重四書,不甚治經(jīng)學,故清儒倡言經(jīng)學以反理學。民國時期講以科學方法整理國故的,也自認為繼承了清人治經(jīng)之法,反對理學。馬先生卻是闡發(fā)群經(jīng)大義的理學家,不只在當時無與倫匹,在整個學術(shù)史上也可獨樹一幟。
[Abstract]:Due to the popularity of Chinese culture in recent years, Ma Yi-fu, to six arts for the study of Chinese culture, is now highly respected. However, his view of Chinese culture, in his time, in fact very special, thus appreciating the tone is also less. Mr Ma's insight and academic purpose need to be seen in how he distinguishes himself. Therefore, it explains the characteristics of Mr. Ma's view of Chinese culture from three aspects. (1) it shows that his Chinese culture does not imitate western learning, nor does he learn from the method of learning by western people. Even think that there are great cultural problems in the West. (2) it shows that in the early years of the Republic of China, the movement of Chinese studies all relied on universities, but Mr. Ma opposed the modern university system, and only wanted to set up academies in the summer, and set up his own academies. Talk about six arts. (3) to explain that the Neo-Confucianism has always stressed four books, not to govern the study of Confucian classics, so Confucianism advocated Confucian classics to counter Neo-Confucianism. In the period of the Republic of China, he regarded himself as inheriting the law of ruling by people in the Qing Dynasty and opposing Neo-Confucianism. Ma, however, was a philosopher who elucidated the great meaning of the Classics, not only at that time, but also in the whole academic history.
【作者單位】： 北京師范大學;
【分類號】：B26

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