【摘要】：《世說(shuō)新語(yǔ)》是中國(guó)古代最具代表性的“志人小說(shuō)”,它雖長(zhǎng)期被歸至“叢殘小語(yǔ)”類的小說(shuō)范疇,但絕對(duì)不是當(dāng)下眾多純屬虛構(gòu)的小說(shuō)類型,書(shū)中記載了大量漢末至東晉時(shí)期的歷史人物及其事件,因此,它具有一定的史料價(jià)值。不僅如此,它還以相對(duì)可信的文字,生動(dòng)地構(gòu)建了一批個(gè)性獨(dú)特的魏晉士人形象,對(duì)后代文士產(chǎn)生了深遠(yuǎn)的影響。鑒于此,本文將以《世說(shuō)新語(yǔ)》為研究資料,從人物“形象”入手,深入分析魏晉士人的形象特點(diǎn)及其成因。本文共分緒論、正文(三章)、結(jié)語(yǔ)三大部分。緒論,主要對(duì)《世說(shuō)新語(yǔ)》中所提及的魏晉士人進(jìn)行了界定,界定之時(shí)首先排除了女性,其次排除了非知識(shí)分子。明確指出文中所論魏晉士人包括曹操、司馬炎等皇族;王敦、王導(dǎo)等門閥士族;嵇康和阮籍等典型名士。第一章試圖從魏晉士人的自我述評(píng)為切入點(diǎn),具體探究過(guò)程以解析文本故事為主,從“常無(wú)事”、“痛飲酒”、“熟讀離騷”三個(gè)層面來(lái)探究魏晉士人的自我認(rèn)識(shí)。第二章本章以文本故事為主,詳細(xì)論述了《世說(shuō)新語(yǔ)》中士人形象的四種特征:“高顏值”、“高智能”、“殉道尚義”、“奸猾貪鄙”。論述中大量引用了美學(xué)、史學(xué)等相關(guān)文獻(xiàn),鮮活地再現(xiàn)了魏晉士人形象。第三章本章試著從心理學(xué)的角度,梳理魏晉士人的外在行為及其心理活動(dòng),試著說(shuō)明士人形象的生成原因有:一、外部環(huán)境的刺激與引導(dǎo)(社會(huì)現(xiàn)實(shí)、文化思潮)。二、內(nèi)部人性的展現(xiàn)與變化(魏晉士人的孤獨(dú)感、自由感)皆是促成士人形象的具體原因。結(jié)語(yǔ)部分,總結(jié)了魏晉士人形象生成的具體原因,對(duì)《世說(shuō)新語(yǔ)》中魏晉士人形象特點(diǎn)進(jìn)行了概括式的總結(jié)。
[Abstract]:Shi Shuo Xin Yu is one of the most representative novels in ancient China. Although it has long been classified into the category of "Cong Jian Xiao Yu", it is definitely not the most fictional novel type at present. The book records a large number of historical figures and events from the end of Han Dynasty to the Eastern Jin Dynasty, so it has certain historical value. Moreover, it vividly constructed a group of unique characters of the scholars in the Wei and Jin dynasties with relatively credible characters, which had a profound influence on the scholars of the later generations. In view of this, this article will take "Shi Shuo Xin Yu" as the research material, starts with the figure "the image", deeply analyzes the Wei and Jin Dynasty scholar's image characteristic and its cause of formation. This paper is divided into three parts: introduction, text (three chapters) and conclusion. The introduction mainly defines the scholars of Wei and Jin dynasties mentioned in Shi Shuo Xin Yu, which excludes women first and non-intellectuals second. It is clearly pointed out that the scholars in the Wei and Jin dynasties in the text include the royal families Cao, Simayan, Wang Dun, Wang Duan, and some typical famous people, such as Ji Kang and Ruan Ji. The first chapter attempts to explore the self-knowledge of the scholars in Wei and Jin dynasties from three aspects: "often nothing", "painful drinking" and "familiar reading of Li Sao" from the perspective of the self-commentary of the scholars in the Wei and Jin dynasties. The second chapter focuses on the text story, and discusses in detail the four characteristics of the scholar's image in Shi Shuo Xin Yu: "high face value", "high intelligence", "martyrdom Shangyi", "cunning greedy". Aesthetics, historiography and other related documents are cited in the exposition, which vividly reproduces the image of the scholars in Wei and Jin dynasties. The third chapter tries to sort out the external behavior and psychological activities of the scholars in the Wei and Jin dynasties from the perspective of psychology, and tries to explain the reasons for the appearance of the scholars: first, the stimulation and guidance of the external environment (social reality, cultural trend of thought). Secondly, the display and change of human nature (the sense of loneliness and freedom of the scholars in Wei and Jin dynasties) are the specific reasons to promote the image of the scholars. In the conclusion part, the author summarizes the concrete reasons of the appearance of the scholars in Wei and Jin dynasties, and summarizes the characteristics of the images of the scholars in the "Shi Shuo Xin Yu".
【學(xué)位授予單位】：西南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：I207.41

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