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儒家“天人合一”生態(tài)觀對(duì)生態(tài)旅游開發(fā)的當(dāng)代價(jià)值研究

發(fā)布時(shí)間:2019-04-21 08:02
【摘要】:儒家思想內(nèi)容豐富、理論深刻,"天人合一"生態(tài)觀是儒家思想的核心環(huán)節(jié)和理論起點(diǎn),它強(qiáng)調(diào)入與自然界萬物之間是一個(gè)共生互利的有機(jī)整體。"天人合一"生態(tài)觀蘊(yùn)含了生態(tài)旅游開發(fā)環(huán)境保護(hù)理論,為生態(tài)旅游開發(fā)提供了思想源頭、理論原則、方法借鑒和道德目標(biāo)。"天人合一"生態(tài)觀對(duì)生態(tài)旅游開發(fā)具有當(dāng)代價(jià)值:奠定理論基礎(chǔ)、提供和諧有序的生態(tài)環(huán)境、指導(dǎo)模式與保護(hù)機(jī)制以及生態(tài)修復(fù)與監(jiān)管依據(jù)。
[Abstract]:Confucian thought is rich in content and profound in theory. The ecological view of "the unity of nature and man" is the core link and theoretical starting point of Confucian thought. It emphasizes that entering and all things in nature are an organic whole of symbiosis and mutual benefit. " The ecological view of "the unity of nature and man" contains the theory of eco-tourism development and environmental protection, which provides the ideological source, theoretical principles, methods and moral objectives for the development of eco-tourism. The ecological view of "the unity of nature and man" is of contemporary value to the development of eco-tourism: laying a theoretical foundation, providing a harmonious and orderly ecological environment, guiding mode and protection mechanism, and the basis of ecological restoration and supervision.
【作者單位】: 羅定職業(yè)技術(shù)學(xué)院;
【基金】:國(guó)家社科基金項(xiàng)目“儒家日常生活倫理及其當(dāng)代價(jià)值研究”(項(xiàng)目編號(hào):15BZX064) 廣東省哲學(xué)社會(huì)科學(xué)規(guī)劃項(xiàng)目(項(xiàng)目編號(hào):GD15XGL47)
【分類號(hào)】:B222;F592
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本文編號(hào):2461996

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