本文選題：社會融合 + 外來經(jīng)營者　； 參考：《廣西大學(xué)學(xué)報(哲學(xué)社會科學(xué)版)》2017年05期

【摘要】：通過對云南省元陽縣Q村的調(diào)查發(fā)現(xiàn),外來經(jīng)營者借房東的引渡人作用開啟社會融合的進程,通過社會交往活動建構(gòu)和維持社區(qū)內(nèi)部的社會關(guān)系,依靠經(jīng)濟服務(wù)關(guān)系拓展社區(qū)社會關(guān)系,憑借有限的宗教活動的參與進入文化意義上的社區(qū)領(lǐng)域。這種社會融合在經(jīng)濟、社會生活等層面嵌入互補,但在文化層面仍然存在較大區(qū)隔,使之呈現(xiàn)出"貌合神離"的形態(tài)。不同宗教文化之間的博弈,是文化較為封閉的少數(shù)民族社區(qū)外來流動人口社會融合的底線。因此,與我國城市化進程中的流動人口相比,少數(shù)民族地區(qū)的外來人口在融合主體、融合障礙和問題解決的方向上都存在較大的差異。
[Abstract]:Through the investigation of Q Village in Yuanyang County, Yunnan Province, it is found that the foreign operators open the process of social integration through the role of rendition of landlords, and construct and maintain the social relations within the community through social communication activities. Relying on economic service relations to expand community social relations, with the participation of limited religious activities into the cultural sense of the community. This kind of social integration is embedded in the economic, social life and other aspects, but there is still a large division in the cultural level, which makes it appear the form of "appearance and separation". The game between different religious cultures is the bottom line of the social integration of the floating population from minority communities. Therefore, compared with the floating population in the process of urbanization in China, there are great differences in the integration of the main body, the integration obstacles and the direction of solving the problem in the foreign population in the minority areas.
【作者單位】： 北京工業(yè)大學(xué)人文社會科學(xué)學(xué)院;北京大學(xué)社會學(xué)系;
【基金】：國家社科基金青年項目“階層分化背景下的農(nóng)村社會治理研究”(項目號:15CKS022)
【分類號】：F592.7
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本文編號：1963999