本文選題：系統(tǒng)論 + 九華山��； 參考：《廣西大學(xué)》2017年碩士論文

【摘要】：近些年來,由于國家宗教政策的進(jìn)一步實(shí)施,以文化體驗(yàn)為核心的佛教旅游倍受關(guān)注。佛教建筑是佛教音樂、佛像、彩畫以及宗教活動(dòng)的場(chǎng)所,其類型、布局、裝飾和建筑小品皆蘊(yùn)含著佛教哲學(xué)、倫理等重要思想,攝引人們步入禪的境地。因此,佛教建筑無疑是佛教文化旅游資源的重要組成部分。宗教旅游通常是以宗教朝覲為主要?jiǎng)訖C(jī)的旅游活動(dòng),因此,各地在佛教文化旅游開發(fā)過程中,很少關(guān)注佛教建筑旅游資源的開發(fā)和保護(hù)問題。然而,佛教建筑旅游資源有著不可估量的旅游開發(fā)價(jià)值,并且正在受到各種自然、人為因素的破壞,迫切需要有效保護(hù)和合理利用。本文以安徽九華山作為研究對(duì)象,通過搜集文獻(xiàn)和實(shí)地調(diào)查,分析佛教建筑的旅游價(jià)值,利用層次分析法構(gòu)建評(píng)價(jià)體系,運(yùn)用定性與定量研究方法,對(duì)九華山佛教建筑的保護(hù)和開發(fā)現(xiàn)狀進(jìn)行評(píng)價(jià)。在此基礎(chǔ)上,結(jié)合系統(tǒng)論等相關(guān)理論,深層剖析目標(biāo)、保護(hù)、開發(fā)和方法等四大子系統(tǒng),并分別就如何協(xié)調(diào)保護(hù)與開發(fā)之間,利益相關(guān)者之間,和各種效益之間的關(guān)系提出科學(xué)、全面的相應(yīng)對(duì)策。根據(jù)以上分析和研究,可以得到以下結(jié)論:九華山佛教建筑旅游資源的旅游開發(fā)價(jià)值主要體現(xiàn)在觀賞價(jià)值、歷史價(jià)值、科學(xué)價(jià)值和實(shí)用價(jià)值等四個(gè)方面,并且保護(hù)現(xiàn)狀比開發(fā)顯得更需要關(guān)注;在保護(hù)與利用建筑旅游資源時(shí),規(guī)范化管理目標(biāo)、保護(hù)、開發(fā)和方法等四大子系統(tǒng)顯得尤為重要;系統(tǒng)內(nèi)部各利益矛盾主體之間的關(guān)系問題需要得到重視,還要同等對(duì)待保護(hù)與開發(fā),平衡游憩效益、經(jīng)濟(jì)效益、社會(huì)效益和環(huán)境效益之間的關(guān)系,只有這樣才能促進(jìn)整個(gè)保護(hù)性開發(fā)系統(tǒng)可持續(xù)發(fā)展。
[Abstract]:In recent years, due to the further implementation of the national religious policy, Buddhist tourism with cultural experience as its core has attracted much attention. Buddhist architecture is a place for Buddhist music, statues, paintings and religious activities. Its types, layout, decoration and architectural sketches contain important thoughts of Buddhist philosophy, ethics and so on. Therefore, Buddhist architecture is undoubtedly an important part of Buddhist cultural tourism resources. Religious tourism is usually a tourist activity mainly motivated by religious pilgrimage. Therefore, in the development of Buddhist cultural tourism, little attention is paid to the development and protection of Buddhist architectural tourism resources. However, the tourism resources of Buddhist architecture have inestimable value of tourism development, and are being destroyed by various natural and human factors, which urgently need to be effectively protected and rationally utilized. This paper takes Jiuhua Mountain in Anhui Province as the research object, through collecting literature and field investigation, analyzes the tourism value of Buddhist architecture, constructs the evaluation system by using AHP, and applies qualitative and quantitative research methods. This paper evaluates the present situation of the protection and development of the Buddhist architecture in Jiuhua Mountain. On this basis, combined with the system theory and other related theories, deep analysis of the objectives, protection, development and methods of the four subsystems, and how to coordinate between protection and development, stakeholders, And a variety of benefits between the relationship between scientific, comprehensive countermeasures. Based on the above analysis and research, the following conclusions can be drawn: the tourism development value of Buddhist architectural tourism resources in Jiuhua Mountain is mainly reflected in four aspects: ornamental value, historical value, scientific value and practical value. In the process of protecting and utilizing architectural tourism resources, the four subsystems of standardized management objectives, protection, development and methods are especially important. Attention should be paid to the relationship between different stakeholders in the system, and the relationship between protection and development should be treated equally, and the relationship between recreational benefits, economic benefits, social benefits and environmental benefits should be balanced. Only in this way can we promote the sustainable development of the whole protective development system.
【學(xué)位授予單位】：廣西大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：K878;F592.7

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