本文關(guān)鍵詞：基于原住民對(duì)旅游影響感知的婺源徽文化生態(tài)保護(hù)研究　出處：《江西師范大學(xué)》2014年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 原住民 旅游影響 徽文化 文化生態(tài)保護(hù)

【摘要】：近年來國家和學(xué)界對(duì)文化生態(tài)保護(hù)非常關(guān)注，文化部在“十一五”期間設(shè)立了十個(gè)國家文化生態(tài)保護(hù)實(shí)驗(yàn)區(qū)，現(xiàn)在數(shù)量還在不斷增長，“文化生態(tài)”也是近5年來學(xué)界的研究熱點(diǎn)。隨著經(jīng)濟(jì)的發(fā)展，現(xiàn)代產(chǎn)業(yè)的擴(kuò)張，一些具有突出傳統(tǒng)文化特色的區(qū)域旅游發(fā)展迅猛，旅游發(fā)展給這些地方帶來了經(jīng)濟(jì)增長的同時(shí)也造成了對(duì)傳統(tǒng)文化生態(tài)的沖擊。 婺源自古以來就是徽州文化的組成部分，是徽州文化傳承的重要區(qū)域，有著明顯的徽文化特質(zhì)，，2008年1月，婺源縣與其余古徽州地區(qū)一并成為了國家級(jí)的徽州文化生態(tài)保護(hù)實(shí)驗(yàn)區(qū)。進(jìn)入21世紀(jì)以來婺源旅游業(yè)的快速發(fā)展，帶來了傳統(tǒng)文化被同化、傳統(tǒng)生活秩序被打亂、傳統(tǒng)文化空間被破壞等問題，給當(dāng)?shù)貍鹘y(tǒng)文化生態(tài)帶來了不小的沖擊且愈發(fā)嚴(yán)重，長此以往對(duì)旅游的可持續(xù)發(fā)展也是十分不利的，因此對(duì)旅游快速發(fā)展背景下的婺源徽文化生態(tài)保護(hù)進(jìn)行研究是必要且迫切的。 本文在前人研究的基礎(chǔ)上對(duì)文化生態(tài)系統(tǒng)進(jìn)行了概念的界定，歸納出文化生態(tài)系統(tǒng)的性質(zhì)：整體性、開放性、發(fā)展性和層次性，并對(duì)文化生態(tài)的漸變方式進(jìn)行了分析，認(rèn)為文化生態(tài)系統(tǒng)會(huì)不斷地處于變化——調(diào)整——平衡的漸變過程。本文對(duì)原住民旅游影響感知與文化生態(tài)保護(hù)的相互關(guān)系進(jìn)行了剖析，提出原住民旅游影響感知與文化生態(tài)相互關(guān)系的概念模型，將旅游影響與文化生態(tài)保護(hù)的關(guān)系系統(tǒng)化，指出旅游發(fā)展→旅游影響→文化生態(tài)漸變→傳統(tǒng)文化生態(tài)失衡→文化生態(tài)保護(hù)→促進(jìn)旅游可持續(xù)發(fā)展的先后過程，并認(rèn)為旅游影響與文化生態(tài)漸變?cè)趦?nèi)容上具有統(tǒng)一性，在時(shí)間上具有延續(xù)性。 本文采用問卷調(diào)查和現(xiàn)場(chǎng)訪談相結(jié)合的方法調(diào)查婺源原住民對(duì)徽文化生態(tài)的認(rèn)知、對(duì)旅游影響的感知和原住民訴求的感知狀況，用定量和定性相結(jié)合的方法對(duì)調(diào)研結(jié)果進(jìn)行分析,再在分析結(jié)論的基礎(chǔ)上提出婺源徽文化生態(tài)的保護(hù)策略，即構(gòu)建全社會(huì)共同參與、互相支持的文化生態(tài)保護(hù)體系和發(fā)展文化生態(tài)旅游。
[Abstract]:In recent years, the state and academic circles have paid great attention to the protection of cultural ecology. The Ministry of Culture has set up ten national experimental zones of cultural ecological protection during the "Eleventh Five-Year Plan" period, and the number is still increasing. With the development of economy and the expansion of modern industry, some regional tourism with outstanding characteristics of traditional culture is developing rapidly. The development of tourism not only brings economic growth to these places, but also impacts on traditional culture and ecology. Wuyuan has been an integral part of Huizhou culture since ancient times. It is an important region of Huizhou cultural heritage and has obvious cultural characteristics of emblem. January 2008. Wuyuan County and other ancient Huizhou areas have become the national Huizhou cultural ecological protection experimental area. Since 21th century, the rapid development of tourism in Wuyuan has brought about the assimilation of traditional culture. The disruption of the order of traditional life, the destruction of traditional cultural space and other problems, to the local traditional cultural ecology has brought not small impact and increasingly serious, long-term tourism sustainable development is also very disadvantageous. Therefore, it is necessary and urgent to study the ecological protection of Wuyuan Hui culture under the background of rapid development of tourism. On the basis of previous studies, this paper defines the concept of cultural ecosystem, and concludes the nature of cultural ecosystem: integrity, openness, development and hierarchy. And the gradual change of cultural ecology is analyzed. It is believed that the cultural ecosystem will be constantly in the process of changing-adjusting-balance. This paper analyzes the relationship between the perception of Aboriginal tourism impact and the protection of cultural ecology. This paper puts forward a conceptual model of the relationship between Aboriginal tourism impact perception and cultural ecology, systematizes the relationship between tourism impact and cultural ecological protection, and points out the tourism development. 鈫扵ourism impact. 鈫扖ultural and ecological gradual change. 鈫扵raditional cultural ecological imbalance. 鈫扖ultural ecological protection. 鈫捍t is believed that tourism influence and cultural ecological gradual change have unity in content and continuity in time. This paper uses the method of questionnaire investigation and field interview to investigate the cognition of Wuyuan aborigines to Hui culture and ecology, the perception of tourism influence and the perception of the demands of indigenous people. With the combination of quantitative and qualitative methods to analyze the results of the investigation, and then on the basis of the analysis of the conclusion of the Wuyuan Hui culture and ecological protection strategy, that is, the construction of the whole society to participate. Mutual support for the protection of cultural ecology and the development of cultural ecotourism.
【學(xué)位授予單位】：江西師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：F592

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