【摘要】： 中國道學博大精深,源遠流長。既建構了道學的邏輯結構,為中國思辨哲學的源頭；又對我國法學的發(fā)展產(chǎn)生了極其深遠的影響。文章從法學的角度來研究先秦道家的思想。本文通過對道家法律學說的產(chǎn)生、發(fā)展,通過對先秦道家法律學說的深入研究,探索出其對主要歷史時期的法律思想的影響,進而從中汲取道家法律學說的積極因素使其更好的為我國建設社會主義法治國家服務。 本論文主要是從五個方面進行闡述的：第一章講的是先秦道家法律思想概述,它包括道家法律思想產(chǎn)生的社會背景、道家法律思想的理論淵源以及先秦道家法律學說的演變；第二章講的是先秦道家法律思想的內容，它包括老子的法律思想、莊子的法律思想以及黃老學派的法治思想；第三章是先秦道家法律思想對我國重要歷史時期法律思想的影響,它包括先秦道家法律思想對漢代法律思想的影響、對唐代法律思想的影響以及對宋代法律思想的影響三個部分；第四章是先秦道家法律思想的現(xiàn)代意義；第五部分是結論,對先秦道家法律思想有個總述。其中第二章先秦道家法律思想的內容是本論文的重點章節(jié)。本章共分三節(jié)：老子的法律思想、莊子的法律思想以及黃老學派的法治觀。其中老子的法律思想主要有：崇尚自然法、無為而治思想、“不爭”及反對濫殺的司法思想；莊子的法律思想主要有：崇尚自然法、批判人定法、“君無為而臣有為”思想、批判禮樂仁義、批判“圣者”和“知者”、批判君主與權勢等；黃老學派的法治思想主要包括：黃老法治觀的提出、黃老對法家理論的借鑒與吸收、依法治國思想、法生于道思想、以道變法思想、“約法慎刑”思想以及無為思想。
[Abstract]:Chinese Taoism is extensive and profound and has a long history. It not only constructs the logical structure of Taoism, but also has a profound influence on the development of Chinese jurisprudence. The article studies the thought of Taoism in pre-Qin Dynasty from the angle of law. Through the generation and development of Taoist legal theory and the in-depth study of Taoist legal theory in the pre-Qin period, this paper explores its influence on the legal thought of the main historical period. And then draw the positive factors of Taoist legal theory to make it better for our country to build a socialist country ruled by law. This thesis is mainly elaborated from five aspects: the first chapter is an overview of Taoist legal thought in the Pre-Qin Dynasty, which includes the social background of the Taoist legal thought, the theoretical origin of the Taoist legal thought and the evolution of the pre-Qin Taoist legal theory; The second chapter deals with the content of the Taoist legal thought in the Pre-Qin Dynasty, which includes Laozi's legal thought, Zhuangzi's legal thought and the Huang-Lao school's legal thought, and the third chapter is the influence of the pre-Qin Taoist legal thought on the legal thought in the important historical period of our country. It includes three parts: the influence of the Taoist legal thought of the Pre-Qin Dynasty on the legal thought of the Han Dynasty, the influence on the legal thought of the Tang Dynasty and the influence on the legal thought of the Song Dynasty; the fourth chapter is the modern significance of the legal thought of the Taoist school of the Pre-Qin Dynasty; the fifth part is the conclusion. There is an overview of the legal thought of Taoism in the pre-Qin Dynasty. The second chapter is the key chapter of this thesis. This chapter is divided into three sections: Laozi's legal thought, Zhuangzi's legal thought and Huang-Lao School's views on the rule of law. Among them, Laozi's legal thoughts mainly include: advocating natural law, governing without action, "indisputing" and opposing indiscriminate killing. Criticism of courtesy and music benevolence and righteousness, criticism of "saints" and "knowers", criticism of monarch and power, etc. Huang Lao's thoughts on the rule of law mainly include: Huang Lao's view of rule of law, the reference and absorption of Huang Lao's theory of Legalism, the thought of governing the country according to law, and so on. Law was born in Taoism, thought of reform of Tao, thought of "cautious punishment by law" and thought of inaction.
【學位授予單位】：青島大學
【學位級別】：碩士
【學位授予年份】：2010
【分類號】：D909.2

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本文編號：2206088