【摘要】：“親親相隱”是古代“孝治”理念在法律領(lǐng)域的體現(xiàn),作為貫穿于整個(gè)封建社會(huì)的一項(xiàng)法律制度與倫理原則,它具有深厚的社會(huì)基礎(chǔ)。然而,新中國(guó)成立之后,為了徹底擺脫封建法統(tǒng)的束縛,建立全新的社會(huì)主義法律體系,傳統(tǒng)法律制度遭到全盤(pán)否定,“親親相隱”也未能幸免。但是,該制度所蘊(yùn)含的情法沖突卻并未消失,并始終影響著和諧社會(huì)的生成與構(gòu)建。從現(xiàn)代法律價(jià)值的視角看,“親親相隱”對(duì)于緩和這種沖突,保持社會(huì)穩(wěn)定具有不可估量的作用。因此,筆者希望對(duì)該制度的系統(tǒng)研究與理性分析,能夠完成其內(nèi)容的改造和功能的創(chuàng)新,在“取其精華,去其糟粕”的基礎(chǔ)上將其發(fā)揚(yáng)光大。 本文由引言、正文、結(jié)論等部分組成,引言部分簡(jiǎn)要介紹了學(xué)界關(guān)于“親親相隱”制度的研究成果及本文的選題背景、研究意義和創(chuàng)新之處。正文分為三部分,第一部分對(duì)“親親相隱”的含義及其發(fā)展過(guò)程進(jìn)行了詳盡的考察與細(xì)致的梳理,并從我國(guó)古代宗法社會(huì)“家國(guó)同構(gòu)”的政治理念、“親親尊尊”的忠孝意識(shí)等方面,重點(diǎn)論述了該制度的生存基礎(chǔ)；第二部分從正負(fù)兩方面對(duì)傳統(tǒng)“親親相隱”制度進(jìn)行了價(jià)值分析,以期明確其自身存在的優(yōu)點(diǎn)及缺陷。第三部分在參考我國(guó)古代立法經(jīng)驗(yàn)和借鑒國(guó)外先進(jìn)立法理念的基礎(chǔ)上,提出了在社會(huì)主義法律體系中構(gòu)建新型“親親相隱”制度的大膽設(shè)想及相關(guān)具體建議。結(jié)論部分再次申明了“親親相隱”的合理性及在當(dāng)代中國(guó)重構(gòu)該制度的必要性。
[Abstract]:"concealment between relatives and relatives" is the embodiment of the concept of "filial piety" in the field of law in ancient times. As a legal system and ethical principle running through the whole feudal society, it has a profound social foundation. However, after the founding of New China, in order to completely get rid of the shackles of feudal legal system and establish a new socialist legal system, the traditional legal system was completely denied, and the "privacy of relatives" was not immune. However, the conflict of emotion and law contained in the system has not disappeared, and has always affected the formation and construction of a harmonious society. From the perspective of modern legal value, "closeness between relatives" plays an inestimable role in easing this conflict and maintaining social stability. Therefore, the author hopes that the systematic research and rational analysis of the system can complete the transformation of its content and the innovation of its function, and carry it forward on the basis of "taking its essence and removing its dross". This paper is composed of introduction, main body, conclusion and so on. The introduction briefly introduces the academic research results on the system of "relatives and relatives" and the background, significance and innovation of this paper. The main body is divided into three parts. The first part makes a detailed investigation and detailed combing of the meaning and development process of "relatives and relatives", and focuses on the survival basis of the system from the aspects of the political concept of "family-state isomorphism" in ancient patriarchal society and the consciousness of loyalty and filial piety. The second part analyzes the value of the traditional "relatives and relatives concealment" system from both positive and negative aspects, in order to clarify its own advantages and defects. The third part, on the basis of referring to the ancient legislative experience of our country and drawing lessons from the advanced legislative ideas of foreign countries, puts forward some bold ideas and related concrete suggestions on the construction of a new type of "kinship and kinship concealment" system in the socialist legal system. The conclusion restates the rationality of "kinship and closeness" and the necessity of reconstructing the system in contemporary China.
【學(xué)位授予單位】：河北經(jīng)貿(mào)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類(lèi)號(hào)】：D909.2

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