【摘要】：張岱的思想繼承了陽明心學的基本面貌,主張作為本體的"性"為無善無惡而又為至善,以"真情"為人之性靈,并在本體意義上把"性"與"情"兩相同一。因此一方面,他既強調(diào)"情"的合理性,以此來張揚個體的獨立自由,另一方面又強調(diào)"率性而中",要求"情"的表現(xiàn)須合乎"性體"之本然。"情欲解放"與"道德嚴格"在張岱那里是可以兩相并行的,而作為兩者之間強大張力的內(nèi)在制衡,則是"誠"。本文對張岱的這一思想進行了深刻剖析。
[Abstract]:Zhang Dai's thought inherits the basic appearance of Yangming's mind study, and advocates that "nature" as Noumenon is not good without evil but also the most good, and regards "true feeling" as the spirit of human beings. In the sense of Noumenon, "nature" and "emotion" are the same as each other. Therefore, on the one hand, he emphasizes the rationality of "emotion" to publicize the independence and freedom of the individual, on the other hand, he emphasizes the "directness and moderation", and demands that the expression of "emotion" conform to the nature of the "body". " The liberation of desire "and" moral rigor "can be parallel in Zhang Dai, and as the internal balance of the strong tension between the two, it is" sincerity ". This paper makes a deep analysis of Zhang Dai's thought.
【作者單位】： 浙江科技學院馬克思主義學院;
【分類號】：B248.99
，

本文編號：2463132