時代的困惑與哲學的關懷——基于老莊道家政治倫理成因的考察
發(fā)布時間：2018-09-06 07:10
【摘要】：老莊道家政治倫理的形成,是老子和莊子面對"天下無道"的時代困惑,基于"社會之亂"的現(xiàn)實境遇和"生存之困"的個體感受中,為了尋求拯衰救弊之法,而針對"禮樂-仁義"政治倫理之弊端,從哲學層面作出的"價值重構"。其中所突顯的"道法自然"政治原則,"無為而治"的政治方略,"至德之世"的政治理想,既體現(xiàn)出道家哲人對于人道尊嚴的執(zhí)著守護,反映了哲學思想與時代變革的深層關系,也能夠為當下中國哲學在面對時代變革時的理論創(chuàng)新提供一些智慧啟示。
[Abstract]:The formation of the political ethics of Laozhuang Taoist school is the confusion of Laozi and Zhuangzi in the face of "there is no way in the world". Based on the realistic situation of "social chaos" and the individual feeling of "survival trap", in order to seek the method of saving the bad from the bad, Zhuangzi and Zhuangzi seek the method of saving the bad from the bad. In view of the malpractice of the political ethics of "Rites and Music-benevolence and righteousness", the "value reconstruction" is made from the philosophical level. The political principle of "Taoism and nature", the political strategy of "governing without doing" and the political ideal of "to the world of virtue", which highlight the political principle of "Taoist nature", not only reflect the persistent protection of human dignity by Taoist philosophers, but also reflect the deep relationship between philosophical thought and the change of the times. It can also provide some wisdom enlightenment for the theoretical innovation of Chinese philosophy in the face of the times.
【作者單位】： 合肥師范學院馬克思主義學院;
【基金】：2014年度安徽省社科規(guī)劃項目“老子政治倫理及其當代價值研究”(AHSKY2014D147)
【分類號】：B223;B82-051
本文編號：2225625
[Abstract]:The formation of the political ethics of Laozhuang Taoist school is the confusion of Laozi and Zhuangzi in the face of "there is no way in the world". Based on the realistic situation of "social chaos" and the individual feeling of "survival trap", in order to seek the method of saving the bad from the bad, Zhuangzi and Zhuangzi seek the method of saving the bad from the bad. In view of the malpractice of the political ethics of "Rites and Music-benevolence and righteousness", the "value reconstruction" is made from the philosophical level. The political principle of "Taoism and nature", the political strategy of "governing without doing" and the political ideal of "to the world of virtue", which highlight the political principle of "Taoist nature", not only reflect the persistent protection of human dignity by Taoist philosophers, but also reflect the deep relationship between philosophical thought and the change of the times. It can also provide some wisdom enlightenment for the theoretical innovation of Chinese philosophy in the face of the times.
【作者單位】： 合肥師范學院馬克思主義學院;
【基金】：2014年度安徽省社科規(guī)劃項目“老子政治倫理及其當代價值研究”(AHSKY2014D147)
【分類號】：B223;B82-051
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