本文選題：譚嗣同 + 教　； 參考：《河南師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年03期

【摘要】：在中國(guó)本土文化語(yǔ)境中,教以及教化之概念源遠(yuǎn)流長(zhǎng)。譚嗣同對(duì)教津津樂(lè)道,這用他自己的話說(shuō)便是"嗣同亦酷好談教"。就概念的選擇而言,譚嗣同使用最多的還是中國(guó)本土的教之概念。他所談的教包括教化、教育和宗教等內(nèi)涵,是一個(gè)寬泛的概念。由于斷言"教能包政、學(xué)",譚嗣同將政治和學(xué)術(shù)都?xì)w到教之麾下。探討譚嗣同對(duì)教的界定及其宗教觀,有助于全面把握他對(duì)宗教、教育、文化和政治等諸多問(wèn)題及其學(xué)科關(guān)系的界定。與此同時(shí),透過(guò)譚嗣同對(duì)佛教、孔教、耶教(基督教)和道教的不同態(tài)度,可以窺見(jiàn)他的宗教觀、教化觀、學(xué)術(shù)觀和政治觀。
[Abstract]:In the context of Chinese native culture, the concepts of teaching and enlightenment have a long history. Tan Sitong is fond of teaching, which, in his own words, is "easy to teach with and cool." In terms of choice of concepts, Tan Sitong uses the concept of Chinese religion most frequently. What he talks about includes teaching, education and religion, which is a broad concept. By asserting that "teaching can cover politics and learn," Tan Sitong placed politics and scholarship under his command. To probe into Tan Sitong's definition of religion and its religious view is helpful to grasp his definition of religion, education, culture, politics and so on. At the same time, through Tan Sitong's different attitudes to Buddhism, Confucianism, Christianity and Taoism, one can see his views on religion, enlightenment, scholarship and politics.
【作者單位】： 黑龍江大學(xué)哲學(xué)學(xué)院/中國(guó)近現(xiàn)代思想文化研究中心;
【基金】：國(guó)家社會(huì)科學(xué)基金重點(diǎn)項(xiàng)目(15AZX012)
【分類(lèi)號(hào)】：B254
，

本文編號(hào)：2106991