對《純粹理性批判》先驗(yàn)演繹的研究
發(fā)布時(shí)間:2018-07-05 09:29
本文選題:康德 + 先驗(yàn)演繹; 參考:《南昌大學(xué)》2017年碩士論文
【摘要】:康德的《純粹理性批判》是西方哲學(xué)史上的一部經(jīng)典著作。在其中,康德不僅對以往的認(rèn)識論思想進(jìn)行了總結(jié)和批判,而且為了走出經(jīng)驗(yàn)論和唯理論的困境,提出了富有創(chuàng)造性和啟發(fā)性的思想,并因此改變了整個(gè)西方哲學(xué)發(fā)展的方向和進(jìn)程。本文詳細(xì)解讀了第二版和第一版先驗(yàn)演繹,并對它們的共同點(diǎn)和不同點(diǎn)進(jìn)行了分析和比較。先驗(yàn)演繹中有兩個(gè)概念是至關(guān)重要的,這種重要性不僅體現(xiàn)在范疇的先驗(yàn)演繹中,而且體現(xiàn)在整個(gè)純粹理性批判中。這兩個(gè)概念是先驗(yàn)統(tǒng)覺和先驗(yàn)想象力。其中,先驗(yàn)統(tǒng)覺是先驗(yàn)演繹的核心部分,對先驗(yàn)統(tǒng)覺的理解直接關(guān)系到對先驗(yàn)演繹乃至對整個(gè)《純粹理性批判》的理解,本文對先驗(yàn)統(tǒng)覺的提出、內(nèi)涵及其意義進(jìn)行了考察。先驗(yàn)想象力是感性與知性的中介,是我們認(rèn)識這個(gè)世界的關(guān)鍵,是人為自然立法的關(guān)鍵。在這個(gè)意義上,先驗(yàn)想象力是理解《純粹理性批判》的一把鑰匙;也許是這個(gè)原因,先驗(yàn)想象力又成為《純粹理性批判》中最沒有講清楚的地方,這樣,它就成了后來者發(fā)展哲學(xué)的突破口。本文最后就這個(gè)問題做了一些探討。
[Abstract]:Kant's critique of Pure reason is a classic work in the history of western philosophy. Among them, Kant not only summarizes and criticizes the former epistemological thoughts, but also puts forward creative and enlightening thoughts in order to get out of the dilemma of empiricism and rationalism. And thus changed the direction and process of the development of the whole western philosophy. This paper interprets the second edition and the first edition in detail, and analyzes and compares their common points and differences. There are two important concepts in priori deduction, which are embodied not only in category priori deduction, but also in the whole critique of pure reason. These two concepts are transcendental apperception and transcendental imagination. The understanding of priori apocalypse is directly related to the understanding of priori deduction and even to the whole critique of Pure reason. Transcendental imagination is the intermediary of sensibility and understanding, the key to our understanding of the world and the key to artificial natural legislation. In this sense, the transcendental imagination is a key to understanding the critique of pure reason; and perhaps for this reason, the transcendental imagination becomes the most obscure place in critique of Pure reason, so that, It became a breakthrough in the development philosophy of the latecomers. At the end of this paper, we do some research on this problem.
【學(xué)位授予單位】:南昌大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2017
【分類號】:B516.31
【參考文獻(xiàn)】
相關(guān)期刊論文 前3條
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