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價(jià)值虛無(wú)主義的現(xiàn)實(shí)表現(xiàn)及其克服路徑

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  本文選題:虛無(wú)主義 + 價(jià)值虛無(wú)主義 ; 參考:《華南理工大學(xué)》2015年碩士論文


【摘要】:價(jià)值虛無(wú)主義是現(xiàn)代性的背景下彌漫于人們生活中的一種錯(cuò)誤的價(jià)值觀念。錯(cuò)誤的價(jià)值觀即是指違背了人民群眾的基本訴求和愿望,對(duì)歷史發(fā)展和社會(huì)進(jìn)步起阻礙作用的價(jià)值觀。當(dāng)前中國(guó)社會(huì)正處于社會(huì)轉(zhuǎn)型的關(guān)鍵時(shí)期,隨著改革開(kāi)放的深入,各種矛盾和沖突逐漸凸現(xiàn)出來(lái)。在這樣的大背景下,人們的精神信仰、價(jià)值觀念出現(xiàn)了一系列問(wèn)題。這些問(wèn)題現(xiàn)實(shí)表現(xiàn)為一些人價(jià)值觀扭曲、道德理想失落、信仰發(fā)生危機(jī),人們深陷于價(jià)值虛無(wú)主義當(dāng)中。因此,我們必須對(duì)價(jià)值虛無(wú)主義追本溯源,思考價(jià)值虛無(wú)主義產(chǎn)生的根源,并根據(jù)價(jià)值虛無(wú)主義的現(xiàn)實(shí)表現(xiàn),找到克服價(jià)值虛無(wú)主義的路徑。文章的第一部分是緒論,主要介紹了文章選題的理論意義和現(xiàn)實(shí)意義以及國(guó)內(nèi)外對(duì)虛無(wú)主義和價(jià)值虛無(wú)主義的研究綜述,論文研究方法和思路以及寫作中的重點(diǎn)難點(diǎn)和創(chuàng)新點(diǎn);文章的第二部分是對(duì)虛無(wú)主義和價(jià)值虛無(wú)主義的探究,指出虛無(wú)主義的內(nèi)涵以及價(jià)值虛無(wú)主義的本質(zhì);文章的第三部分主要描述價(jià)值虛無(wú)主義的現(xiàn)實(shí)表現(xiàn),包括定向危機(jī),失去生活的意義,精神頹廢,沉迷于錯(cuò)誤的價(jià)值觀,吞噬理想,腐蝕正確的價(jià)值觀;文章的第四部分介紹了價(jià)值虛無(wú)主義產(chǎn)生的理論根源和現(xiàn)實(shí)根源,價(jià)值虛無(wú)主義的理論根源是形而上學(xué),現(xiàn)實(shí)根源是資本運(yùn)作;文章的第五部分從三個(gè)方面對(duì)價(jià)值虛無(wú)主義的克服路徑進(jìn)行分析。第一,回歸生命本位,提升價(jià)值自覺(jué)。第二,核心價(jià)值觀引領(lǐng)全社會(huì)的價(jià)值理想。第三,立足時(shí)代和改革實(shí)踐推動(dòng)全民族價(jià)值觀創(chuàng)新。對(duì)價(jià)值虛無(wú)主義及其現(xiàn)實(shí)表現(xiàn)的分析,有助于我們清晰地認(rèn)識(shí)價(jià)值虛無(wú)主義,找到其根源,進(jìn)而找到消除價(jià)值虛無(wú)主義的路徑。在改革開(kāi)放的實(shí)踐中,我們必須根據(jù)時(shí)代特點(diǎn)和未來(lái)的要求,審時(shí)度勢(shì),推進(jìn)價(jià)值觀創(chuàng)新,用價(jià)值觀創(chuàng)新來(lái)引領(lǐng)時(shí)代進(jìn)步。同時(shí),必須激活個(gè)體創(chuàng)造潛能,使個(gè)人在火熱的社會(huì)實(shí)踐中,能夠明確自己的人生定位和創(chuàng)造價(jià)值的歷史使命,從而實(shí)現(xiàn)自己有意義、有價(jià)值的人生。
[Abstract]:Value nihilism is a wrong concept of value that pervades people's life under the background of modernity. Wrong values are values that violate the basic aspirations and aspirations of the people and hinder the development of history and social progress. At present, Chinese society is in the critical period of social transformation, with the deepening of reform and opening up, various contradictions and conflicts gradually emerge. In this context, people's spiritual beliefs, values have appeared a series of problems. The reality of these problems is that some people's values are distorted, moral ideals are lost, beliefs are in crisis, and people are trapped in value nihilism. Therefore, we must trace back to the source of value nihilism, think about the origin of value nihilism, and find the way to overcome value nihilism according to the realistic manifestation of value nihilism. The first part of the article is an introduction, mainly introduces the theoretical and practical significance of the topic of the article, as well as the domestic and foreign research on nihilism and value nihilism, research methods and ideas, as well as the key points in writing and innovative points; The second part of the article is to explore nihilism and value nihilism, pointing out the connotation of nihilism and the essence of value nihilism. Losing the meaning of life, spiritual decadence, indulging in wrong values, engulfing the ideal, eroding the right values; the fourth part of the article introduces the theoretical and practical causes of the nihilism of value. The theoretical root of value nihilism is metaphysics and the realistic root is capital operation. The fifth part of this paper analyzes the ways to overcome value nihilism from three aspects. First, return to the life standard, promote value consciousness. Second, the core values lead the value ideal of the whole society. Third, based on the times and reform practice to promote the innovation of the values of the whole nation. The analysis of the nihilism of value and its practical manifestation helps us to clearly understand the nihilism of value, find its root cause, and then find the way to eliminate the nihilism of value. In the practice of reform and opening up, we must judge the situation according to the characteristics of the times and the requirements of the future, promote the innovation of values, and lead the progress of the times with the innovation of values. At the same time, it is necessary to activate the individual's creative potential so that in the hot social practice, the individual can clearly define his life orientation and historical mission of creating value, so as to realize his own meaningful and valuable life.
【學(xué)位授予單位】:華南理工大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2015
【分類號(hào)】:B018

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