譚嗣同、梁?jiǎn)⒊皯?yīng)用佛學(xué)”之異同析論
發(fā)布時(shí)間：2018-06-09 22:01
本文選題：譚嗣同 + 梁?jiǎn)⒊?/strong>�。� 參考：《河北學(xué)刊》2017年05期
【摘要】：譚嗣同、梁?jiǎn)⒊珜?dǎo)的"應(yīng)用佛學(xué)",雖然都是希望從中攝取和利用某些有益的資源為救國(guó)救民服務(wù),但由于種種原因,他們的態(tài)度與認(rèn)識(shí)也存在著一定差異:譚氏往往根據(jù)現(xiàn)實(shí)政治斗爭(zhēng)的需要而不斷地加以取舍、改造和引申,以充實(shí)其仁學(xué)思想體系;而梁氏則除此之外,還希望利用佛學(xué)來改造國(guó)民性。比較譚、梁二人的應(yīng)用佛學(xué),既可認(rèn)識(shí)佛學(xué)與他們各自政治思想之間的關(guān)系,又可從中略窺佛學(xué)在中國(guó)近代政治思想轉(zhuǎn)型中的地位和作用。
[Abstract]:Tan Sitong and Liang Qichao advocated the "application of Buddhism", although they hoped to absorb and utilize some useful resources to save the nation and save the people, but for a variety of reasons, There are some differences in their attitudes and understandings: Tan often chooses, reforms and extends to enrich his benevolence thought system according to the needs of the real political struggle. It is also hoped that Buddhism will be used to transform the national character. By comparing Tan and Liang's applied Buddhism, we can not only understand the relationship between Buddhism and their respective political thoughts, but also see the position and function of Buddhism in the transformation of modern Chinese political thought.
【作者單位】： 西南科技大學(xué)馬克思主義學(xué)院;
【分類號(hào)】：B25
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本文編號(hào)：2000974
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