本文選題：王安石 + 盡性論��； 參考：《上海師范大學(xué)》2016年碩士論文

【摘要】：王安石是中國哲學(xué)史上重要的思想家,他對宋明理學(xué)的發(fā)展有著重要的貢獻(xiàn),他的思想豐富龐雜,其修養(yǎng)工夫思想也對后世也有著廣泛而深刻的影響。深入研究王安石的修養(yǎng)工夫,系統(tǒng)闡釋其盡性論思想,有助于進(jìn)一步探究中國傳統(tǒng)的修身理念,進(jìn)而更全面、更準(zhǔn)確地認(rèn)識中國的傳統(tǒng)社會和文化,更好地繼承和發(fā)揚(yáng)我國的優(yōu)秀的傳統(tǒng)文化。本文主要內(nèi)容共分為三個(gè)部分,第一部分先介紹王安石其人及所處的時(shí)代背景,王安石出身于官吏家庭,深受歷任各地地方官的父親的影響,自小研習(xí)儒家經(jīng)典著作,打下了堅(jiān)實(shí)的儒學(xué)功底。他立志成為儒者,延續(xù)道統(tǒng),但堅(jiān)持兼收并蓄,留心百家之學(xué)問,以為我所用,以復(fù)興儒家對抗佛道。同時(shí)得君行道,治理天下萬方,使得國富民強(qiáng),天下大治。當(dāng)王安石考中進(jìn)士歷任地方官以后,認(rèn)識到了當(dāng)時(shí)社會問題和危機(jī)的嚴(yán)重性和緊迫性,也看到了佛道昌盛而儒學(xué)衰微的現(xiàn)實(shí)。他開始深入研究道德性命之理,期望發(fā)展儒家思想,以復(fù)興儒學(xué)并為自己的政治改革實(shí)踐提供理論依據(jù)。第二部分是本文的重要部分,詳細(xì)的闡釋王安石人性論的內(nèi)容。首先,分析了王安石盡性論思想的理論基礎(chǔ),即王安石認(rèn)為的人性的本質(zhì)的內(nèi)容和人性的具體的內(nèi)容；首先分析王安石認(rèn)為的人性的本質(zhì)是人的天賦的兼具生理和心理的生命力,具有為善的潛質(zhì)。然后從比較分析的角度來梳理人性的具體內(nèi)容,分別解析性形、性情、性習(xí)、性禮關(guān)系進(jìn)而確定王安石認(rèn)為的人性之具體內(nèi)容。第三部分系統(tǒng)解析了王安石盡性修養(yǎng)工夫論的具體內(nèi)容和理論目的。王安石的盡性修養(yǎng)功夫論是一個(gè)完整而豐富的理論體系,王安石認(rèn)為保養(yǎng)形氣是盡性的基礎(chǔ),去情卻欲是盡性的重要條件,慎習(xí)是盡性的保障,循禮樂是盡性的途徑。王安石的盡性論思想的目的乃是要為變法提供理論支持和復(fù)興儒學(xué)。
[Abstract]:Wang Anshi is an important thinker in the history of Chinese philosophy. He has made important contributions to the development of Song Ming's Neo-Confucianism. His thoughts are rich and complicated, and his thought of self-cultivation also has a wide and profound influence on later generations. A thorough study of Wang Anshi's self-cultivation and systematic interpretation of its theory of exertion is helpful to further explore the traditional Chinese concept of self-cultivation and to understand more fully and accurately the traditional society and culture of China. Better inherit and carry forward the excellent traditional culture of our country. The main contents of this paper are divided into three parts. The first part introduces Wang Anshi's people and the background of his time. Wang Anshi, born in the family of officials, deeply influenced by the fathers of all the local officials, studied Confucian classics from an early age. Laid a solid foundation of Confucianism. He was determined to become a Confucianist, to continue the Taoism, but insisted on eclectic, pay attention to the knowledge of a hundred schools of learning, I think I use to revive Confucianism against the Buddha. At the same time, monarchy, governance of the world, make the country rich and strong, the world ruling. When Jin Shi served as the local official in the Wang Anshi examination, he realized the seriousness and urgency of the social problems and crises at that time, and also saw the prosperity of Buddhism and Taoism and the decline of Confucianism. He began to study the theory of moral life and hope to develop Confucianism in order to revive Confucianism and provide theoretical basis for his political reform practice. The second part is an important part of this paper, explaining the content of Wang Anshi's theory of human nature in detail. First of all, it analyzes the theoretical basis of Wang Anshi's theory of exhaustion, that is, the content of the essence of human nature and the concrete content of human nature that Wang Anshi believes; Firstly, Wang Anshi thinks that the essence of human nature is the natural vitality of both physiology and psychology, and has the potential to be good. Then from the perspective of comparative analysis to sort out the specific content of human nature, respectively analyze the sexual form, temperament, sexual habits, sexual ritual relationship and then determine the specific content of human nature that Wang Anshi believes. The third part systematically analyzes the concrete content and the theoretical purpose of Wang Anshi's theory of self-cultivation. Wang Anshi's theory of exertion and accomplishment is a complete and rich theoretical system. Wang Anshi holds that the maintenance of form and qi is the basis of exertion, the desire of affection is the important condition of exertion, the care of practice is the guarantee of exertion, and that of courtesy and music is the way of exertion. The purpose of Wang Anshi's theory of exertion is to provide theoretical support for reform and to revive Confucianism.
【學(xué)位授予單位】：上海師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2016
【分類號】：B244.5

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1 張志偉;王安石盡性論思想分析[D];上海師范大學(xué);2016年

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本文編號：1987213