本文選題：司馬光 + 理學(xué)��； 參考：《北方論叢》2017年05期

【摘要】：學(xué)界對司馬光哲學(xué)思想的歸屬問題認(rèn)識不一,既看到了他與理學(xué)之間的親密關(guān)系,又囿于南宋以來的道統(tǒng)意識,不愿接受其在理學(xué)發(fā)展史上的宗師地位。實則司馬光不僅與理學(xué)中人多有交往,主動參與北宋理學(xué)諸子的學(xué)術(shù)圈子,共同促成了理學(xué)初興時期元氣淋漓的發(fā)展局面;而且后世學(xué)人在題寫有關(guān)司馬光之書畫作品時,對其學(xué)術(shù)品格與道學(xué)氣象也十分推崇。但在程朱后學(xué)爭勝門戶、指認(rèn)譜系的過程中,司馬光逐漸被隔離道統(tǒng),其理學(xué)宗師的身份也隨之被消釋掉了。
[Abstract]:Scholars have different views on the attribution of Si Maguang's philosophical thought, which not only shows the close relationship between him and Neo-Confucianism, but also is confined to the consciousness of Taoism since the Southern Song Dynasty, and is unwilling to accept his position as a master in the history of Neo-Confucianism. In fact, Si Maguang not only had many contacts with Neo-Confucianism, but also actively participated in the academic circle of Neo-Confucianism in the Northern Song Dynasty, which contributed to the development of Neo-Confucianism in the early prosperity period, and later scholars wrote about Si Maguang's calligraphy and painting works. Its academic character and Taoist meteorology are also highly respected. But in the process of Cheng Zhu's later learning to win and identify the pedigree, Si Maguang was gradually segregated, and his master of science was also released.
【作者單位】： 山西大學(xué)文學(xué)院;
【基金】：山西省哲學(xué)社會科學(xué)規(guī)劃課題“司馬光廉政思想與理學(xué)文化關(guān)系研究”(2015054008)
【分類號】：B244
，

本文編號：1946161