本文選題：財產(chǎn) + 財產(chǎn)權(quán)　； 參考：《上海師范大學(xué)學(xué)報(哲學(xué)社會科學(xué)版)》2017年03期

【摘要】：洛克將私有財產(chǎn)權(quán)視為一種自然權(quán)利,這種財產(chǎn)權(quán)的本質(zhì)在于沒有經(jīng)過所有者的同意,其他人或者政府就無權(quán)侵犯個人的財產(chǎn)。為了對私有財產(chǎn)及其權(quán)利之自然性進行證明,洛克從四個神學(xué)前提——原初的共有財產(chǎn)、平等的權(quán)利、根本的自然法和勞動——出發(fā),從人類需求的滿足和勞動占有理論兩條路徑進行論證,而勞動占有理論的推進又包含自我所有權(quán)和混合論證兩個部分。洛克的這些論證在很大程度上確立了私有財產(chǎn)及其權(quán)利的自然性,同時也受到諸多學(xué)者的質(zhì)疑和批判。
[Abstract]:Locke regards private property rights as a natural right. The essence of this property right is that no other person or government has the right to violate personal property without the consent of the owner. In order to prove the naturality of private property and its rights, Locke proceeded from four theological premises-the original common property, equal rights, fundamental natural law and labor- The theory of labor possession consists of two parts: self-ownership and mixed argument. To a great extent, Locke's argument established the naturalness of private property and its rights, and was questioned and criticized by many scholars.
【作者單位】： 中國人民大學(xué)哲學(xué)院;
【分類號】：B561.24
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本文編號：1876599