發(fā)布時間：2018-05-01 20:13

  本文選題：莊子 + 丑　； 參考：《理論月刊》2017年10期

【摘要】：《莊子》中充實著大量的丑的意象,很多學(xué)者已從文學(xué)、美學(xué)方面進(jìn)行了深刻的探討,但對《莊子》"丑"之維僅涉及審美與藝術(shù)理論相關(guān)研究,很少有涉及現(xiàn)實的、倫理上的"丑"論述。在莊子及其門徒看來,并非有真正的美丑之別,美丑皆是自然的、本真的流露,是統(tǒng)一于道化之下的不同形式。那些"遁天倍情,忘其所受"、以"好惡為傷其身""傷性以身身殉""勞形怵心",縱欲淫樂,刻意人為之而失性、違性、傷性才是人本性的丑陋、社會現(xiàn)實的丑陋,那些"自美不美,喪己于物"而喪失人之本性的人或社會現(xiàn)象,甚至人破壞自然和諧都是丑陋的。
[Abstract]:There are a lot of ugly images in Zhuangzi, many scholars have made a deep discussion from the aspects of literature and aesthetics, but the dimension of "ugliness" in Zhuangzi is only related to aesthetic and artistic theory, and few are concerned with reality. The discussion of "ugliness" in ethics. In the view of Chuang Tzu and his disciples, there is no real distinction between beauty and ugliness. Beauty and ugliness are all natural. Those who "hide from heaven and forget what they have received", "likes and dislikes as a wound to his body," injures his body, "kills his body," works hard to be afraid of his heart, "indulges in lust for pleasure, deliberately loses sex for human sake, violates nature, and hurts is the ugliness of human nature and the ugliness of social reality. People or social phenomena who lose their human nature because they are beautiful and lose their own things, and even destroy natural harmony are ugly.
【作者單位】： 臺灣清華大學(xué)中文系;
【分類號】：B223.5

【相似文獻(xiàn)】

相關(guān)期刊論文 前1條

1 嚴(yán)春友;;善吾生者,乃所以善吾死也[J];中華兒女;2012年18期

，

本文編號：1830881