生態(tài)批評(píng)視野下的韓國(guó)灰姑娘型故事研究
[Abstract]:Cinderella story is one of the most familiar folk stories. According to folklorists, Cinderella's archetypal story is found in every part of the world where human beings live. International studies on Cinderella stories have focused on the collection of different stories under the theoretical framework and on the classification and comparison of the types of stories among nations. The study of analyzing Cinderella stories from the perspective of culture and communication has also appeared. However, according to the author to know the net and the RISS net data to carry on the inspection, discovers, at present to the Cinderella type story content itself ecological interpretation has not appeared. In the process of modernization, large-scale environmental pollution has seriously damaged the ecological environment on which people rely for survival, and the survival of human beings is therefore threatened. The ecological awakening of human world should become the responsibility of literature consciousness. From the ecological point of view, it is an innovative research idea to use the ecological concept and ecological criticism method to interpret the Cinderella story in Korea. Therefore, this article abandons pure theory, from the ecological angle, excavates the rich ecological wisdom and the thought contained in the Korean Cinderella type story, emphatically discusses the natural ecology view reflected by the Cinderella type story. It reveals the ideological roots of ecological consciousness embodied in Cinderella type stories. Ecological criticism makes us know Cinderella again, and Cinderella brings us to the baptism of ecological concept. What is more important is that we have found the beauty of nature as we seek out the ecological implications scattered in the story.
【學(xué)位授予單位】:煙臺(tái)大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類號(hào)】:I312.607.7
【參考文獻(xiàn)】
相關(guān)期刊論文 前4條
1 程相占;;生態(tài)美學(xué)與生態(tài)批評(píng)的國(guó)際新視野——“生態(tài)美學(xué)與生態(tài)批評(píng)的空間”國(guó)際研討會(huì)綜述[J];鄱陽湖學(xué)刊;2016年01期
2 胡亞敏;論當(dāng)今文學(xué)批評(píng)的功能[J];社會(huì)科學(xué)輯刊;2005年06期
3 陳茂林;質(zhì)疑和解構(gòu)人類中心主義——論生態(tài)批評(píng)在文學(xué)實(shí)踐中的策略[J];當(dāng)代文壇;2004年04期
4 劉曉春;多民族文化的結(jié)晶——中國(guó)灰姑娘故事研究[J];民族文學(xué)研究;1995年03期
相關(guān)重要報(bào)紙文章 前1條
1 邢宇皓;;讓人類走過之路不再是荒漠[N];光明日?qǐng)?bào);2001年
相關(guān)博士學(xué)位論文 前4條
1 金毅;中韓日繼母型故事比較研究[D];延邊大學(xué);2014年
2 耿曉諭;自然、生態(tài)與政治[D];北京外國(guó)語大學(xué);2013年
3 王軍寧;生態(tài)視野中的新時(shí)期文學(xué)研究[D];浙江大學(xué);2007年
4 劉文良;生態(tài)批評(píng)的范疇與方法研究[D];揚(yáng)州大學(xué);2007年
相關(guān)碩士學(xué)位論文 前3條
1 周偉;生態(tài)批評(píng)視域下的貴州布依族民間文學(xué)研究[D];貴州師范大學(xué);2014年
2 李卉;生態(tài)批評(píng)的視野與方法研究[D];北京林業(yè)大學(xué);2012年
3 姚海燕;非自主的存在:中國(guó)古代作品中的女性形象[D];湖南師范大學(xué);2004年
,本文編號(hào):2295483
本文鏈接:http://www.sikaile.net/xiandaiwenxuelunwen/2295483.html