發(fā)布時(shí)間：2018-08-19 05:48

【摘要】：菲利普·羅斯小說(shuō)《罪有應(yīng)得》講述了1944年紐瓦克爆發(fā)一場(chǎng)虛構(gòu)的小兒麻痹癥瘟疫。評(píng)論家往往把焦點(diǎn)集中在小說(shuō)主人公康特這個(gè)俄狄浦斯式悲劇人物上,卻忽略了兼作敘述者和對(duì)話者的人物門斯尼可夫。本文將康特與門斯尼可夫之間對(duì)話和互動(dòng)視為一種懺悔與見(jiàn)證的行為�？堤靥与x的事實(shí)、悔罪的態(tài)度以及用苦行來(lái)贖罪的行為一起構(gòu)成了他的懺悔,體現(xiàn)了個(gè)體面對(duì)疾病、死亡等極端情境所體現(xiàn)的"關(guān)懷自身"倫理。門斯尼可夫作為康特命運(yùn)的見(jiàn)證者參與了他的懺悔,并進(jìn)行道德評(píng)判和救贖。同時(shí),讀者通過(guò)理性和移情閱讀成為小說(shuō)所描述的小兒麻痹瘟疫的旁觀者和見(jiàn)證者。作者這一懺悔和見(jiàn)證的書寫也體現(xiàn)出他對(duì)納粹大屠殺的關(guān)照以及對(duì)個(gè)體命運(yùn)的人文關(guān)懷。
[Abstract]:Philip Ross's "deserve" tells the story of a fictional polio plague that erupted in Newark in 1944. Critics tend to focus on the Oedipus tragedy of the protagonist, Conte, but ignore the character Mensnikov, who is both a narrator and a interlocutor. This paper regards the dialogue and interaction between Conte and Mensnikov as an act of confession and testimony. The fact that Conte fled, the attitude of repentance and the act of atonement by asceticism constituted his repentance and embodied the "caring for himself" ethic embodied in extreme situations such as individual's face to disease and death. Mensnikov, as witness of Conte's fate, participated in his repentance, moral judgment and redemption. At the same time, readers become bystanders and witnesses of the polio plague described in the novel through rational and empathic reading. The author's confession and testimony also reflect his concern for the Holocaust and his humanistic concern for the fate of the individual.
【作者單位】： 南京航空航天大學(xué)外國(guó)語(yǔ)學(xué)院英語(yǔ)系;上海外國(guó)語(yǔ)大學(xué)大學(xué)博士后流動(dòng)站;
【基金】：教育部人文社科青年基金項(xiàng)目“菲利普·羅斯小說(shuō)記憶主題研究”(項(xiàng)目編號(hào):14YJC752024) 江蘇省高校哲學(xué)社會(huì)科學(xué)研究基金“菲利普·羅斯前期小說(shuō)研究”(項(xiàng)目編號(hào):2014SJD045) 中央高�；究蒲袠I(yè)務(wù)費(fèi)專項(xiàng)資金“菲利普·羅斯后期小說(shuō)研究”(項(xiàng)目編號(hào):NR2015016)的階段性成果
【分類號(hào)】：I712.074
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本文編號(hào)：2190781